Reflective, insightful, and useful, this enduring favorite sucessfully integrates solid scriptual research with contemporary psychological insights. All those interested in communications skills and better relationships will find it useful.

Do you have a child who is into everything? Your energetic, bubbly child is often the center of attention and sometimes in the middle of trouble

Or perhaps you have a child who is just the opposite: quiet, studious, and slow to warm up in social situations.

Art and Laraine Bennett provide an accessible synthesis of classical wisdom, modern counseling, science, Catholic spirituality, and wonderful storytelling to the four basic temperaments that serve as the foundation of one's personality and approach to life. This is the authors third book on the topic of temperaments, sharing not only their professional expertise but also their personal life experiences. They have been married for thirty-four years and have four children one each of the four temperament types

Documents from the major convent at Bruges shed fresh and illuminating light on its life. The English Augustinian Canonesses at Bruges kept records of daily life and key events in their convent from its foundation in 1629. Living in exile, members of the convent were well-aware of their importance to the survival of English Catholicism for women. Keeping full records served to maintain a reputation which would attract influential and wealthy benefactors and well-qualified members; but the Bruges Chronicles are far more than window-dressing. They introduce the reader to members at every level, from impressive community leaders to candidates who failed to live up to expectations and were tactfully nudged out before profession. We meet Prioresses who take on major challenges in fund-raising to pay for building projects, manage disagreements over spiritual direction and adjust to new relationships with secular authorities, the impact of the Enlightenment and finally war. There are some intense personal dramas that unfold alongside nuns who followed the monastic rule to the letter and served the community faithfully over many years. Above all, the the Chronicles reflect the wide-ranging interests of the members, and show clearly that this enclosed community was well-connected with an extensive support network. The Chronicles edited in this volume, taking the story to the eighteenth century and a decision as to whether or not to return to England,are presented with introduction and full notes. Dr Caroline Bowden is a Senior Research Fellow, Queen Mary, University of London.

In 2002, the national spotlight fell on Boston's archdiocese, where decades of rampant sexual misconduct from priests--and the church's systematic cover-ups--were exposed by reporters from the Boston Globe. The sordid and tragic stories of abuse and secrecy led many to leave the church outright and others to rekindle their faith and deny any suggestions of institutional wrongdoing. But a number of Catholics vowed to find a middle ground between these two extremes: keeping their faith while simultaneously working to change the church for the better. Beyond Betrayal charts a nationwide identity shift through the story of one chapter of Voice of the Faithful (VOTF), an organization founded in the scandal's aftermath. VOTF had three goals: helping survivors of abuse; supporting priests who were either innocent or took risky public stands against the wrongdoers; and pursuing a broad set of structural changes in the church. Patricia Ewick and Marc W. Steinberg follow two years in the life of one of the longest-lived and most active chapters of VOTF, whose thwarted early efforts at ecclesiastical reform led them to realize that before they could change the Catholic Church, they had to change themselves. The shaping of their collective identity is at the heart of Beyond Betrayal, an ethnographic portrait of how one group reimagined their place within an institutional order and forged new ideas of faith in the wake of widespread distrust.

Between 1594 and 1598, a preacher named Francois converted 72,000 Protestants to the Catholic Faith. These are his words. ONE OF the most remarkable and well-documented events in Catholic history began when a young priest, Francis de Sales, volunteered to re-evangelize the Calvinists of the Chablais. Finding his preaching forcefully rejected, Francis de Sales shrewdly switched tactics and began a written apologetics campaign, posting pamphlets on walls and slipping them beneath doors under the cover of night. His defense of the Faith was so clear and thorough that at the end of four years nearly the entire population of 72,000 had returned to the Catholic Faith These powerful little tracts are as relevant today as they were in the late 1500s. De Sales draws support from Scripture, the Fathers and Doctors of the Church to address questions still frequently posed by modern Protestants. Revered as some of the most cogent arguments against Protestantism ever penned; they present a defense of the Catholic Faith that has never been equaled. "A full and complete demonstration of the Catholic religion." -Pope Pius IX

The debate within Catholic educational circles on whether church sponsored colleges and universities perpetuate mediocrity by giving too great a priority to the moral development of students instead of scholarship and intellectual excellence continues in this book by sociologist Anne Hendershott. She asserts that part of the reason for the crisis of faith within Catholic colleges is due to status envy--the desire to compete with the top colleges in the country. Catholic universities are generally not rated as top-notch. They are viewed as having a lower status than secular institutions, which, of course, creates resentment. Catholic universities, in turn, become more secular as they become consumed with status concerns.

Detailing how this resentment manifests itself on campuses, Hendershott explains faculty and administrative attempts to distance universities from Catholic ideas and curriculum. Some have distanced themselves so far from their Catholic origins that the church no longer recognizes them as Catholic institutions. The author questions whether even determined Catholic universities will be able to avoid the pressures to become more secular. Hendershott, who clearly sympathizes with the original mission of Catholic universities, leads the reader through the earliest signs that Catholic colleges were beginning to lose their way in the 1960s, up through the ongoing issues of feminism and homosexuality and their impact.

In focusing on these secular issues, colleges are denying exposure to the traditional Catholic views on subjects such as homosexuality, women's ordination, and abortion. Like all culture wars, the interaction among people defines the situation. The campus is a reflection of the greater culture between those who assert that there are no truths, only readings--and those who believe that the truths have been revealed and require constant rereading and application. It is a conflict between those dedicated to the negation of the authority of Scripture and the hierarchy of the church, and those proposing a renaissance of the Catholic intellect and a renewed appreciation of the church itself.

This bestselling book that birthed the Divine Mercy movement, one of the fastest growing movements in world today. This amazing narrrative will stir your heart and soul while it chronicles the experience of a simple Polish nun.

This volume advances scholarly understanding of English Catholicism in the early modern period through a series of interlocking essays on single family: the Throckmortons of Coughton Court, Warwickshire, whose experience over several centuries encapsulates key themes in the history of the Catholic gentry. Despite their persistent adherence to Catholicism, in no sense did the Throckmortons inhabit a 'recusant bubble'. Family members regularly played leading roles on the national political stage, from Sir George Throckmorton's resistance to the break with Rome in the 1530s, to Sir Robert George Throckmorton's election as the first English Catholic MP in 1831. Taking a long-term approach, the volume charts the strategies employed by various members of the family to allow them to remain politically active and socially influential within a solidly Protestant nation. In so doing, it contributes to ongoing attempts to integrate the study of Catholicism into the mainstream of English social and political history, transcending its traditional status as a 'special interest' category, remote from or subordinate to the central narratives of historical change. It will be particularly welcomed by historians of the sixteenth through to the nineteenth century, who increasingly recognise the importance of both Catholicism and anti-Catholicism as central themes in English cultural and political life.

The lives and experiences of Irish women religious highlight how an expanding nexus of female houses perpetuated European Counter-Reformation devotion in Ireland. This book investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad. Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.

Pope Leo I's theological and political influence in his own time (440-461) and beyond far outweighs the amount of attention he has received in recent scholarship. That influence extended well beyond Rome to the Christian East through his contribution to preparations for the Council of Chalcedon and its outcome. For this he was alternately praised and vilified by the opposing parties at the Council. Leo made his views known through letters, and a vast number of homilies. While so many of these survive, Leo and his works have not been the subject of a major English-language socio-historical study in over fifty years. In this brief introduction to the life and works of this important leader of the early church, we gain a more accurate picture of the circumstances and pressures which were brought to bear on his pontificate. A brief introduction surveys the scanty sources which document Leo's early life, and sets his pontificate in its historical context, as the Western Roman Empire went into serious decline, and Rome lost its former status as the western capital. Annotated translations of various excerpts of Leo's letters and homilies are organised around four themes dealing with specific aspects of Leo's activity as bishop of Rome: Leo as spiritual adviser on the life of the faithful Leo as opponent of heresy the bishop of Rome as civic and ecclesiastical administrator Leo and the primacy of Rome. Taking each of these key elements of Leo's pontifical activities into account, we gain a more balanced picture of the context and contribution of his best-known writings on Christology. This volume offers an affordable introduction to the subject for both teachers and students of ancient and medieval Christianity.