Growing up in the beautiful mountains of Berchtesgaden -- just steps from Adolf Hitler's alpine retreat -- Irmgard Hunt had a seemingly happy, simple childhood. In her powerful, illuminating, and sometimes frightening memoir, Hunt recounts a youth lived under an evil but persuasive leader. As she grew older, the harsh reality of war -- and a few brave adults who opposed the Nazi regime -- aroused in her skepticism of National Socialist ideology and the Nazi propaganda she was taught to believe in.

In May 1945, an eleven-year-old Hunt watched American troops occupy Hitler's mountain retreat, signaling the end of the Nazi dictatorship and World War II. As the Nazi crimes began to be accounted for, many Germans tried to deny the truth of what had occurred; Hunt, in contrast, was determined to know and face the facts of her country's criminal past.

On Hitler's Mountain is more than a memoir -- it is a portrait of a nation that lost its moral compass. It is a provocative story of a family and a community in a period and location in history that, though it is fast becoming remote to us, has important resonance for our own time.

With the end of World War I, a new Republic of Poland emerged on the maps of Europe, made up of some of the territory from the first Polish Republic, including Wolyn and Wilno, and significant parts of Belarus, Upper Silesia, Eastern Galicia, and East Prussia. The resulting conglomeration of ethnic groups left many substantial minorities wanting independence. The approach of World War II provided the minorities' leaders a new opportunity in their nationalist movements, and many sided with one or the other of Poland's two enemies - the Soviet Union and Nazi Germany - in hopes of achieving their goals at the expense of Poland and its people. Based on primary and secondary sources in numerous languages (including Polish, German, Ukrainian, Belorussian, Russian and English), this work examines the roles of the ethnic minorities in the collapse of the Republic and in the atrocities that occurred under the occupying troops. The Polish government's response to mounting ethnic tensions in the prewar era and its conduct of the war effort are also examined.

Questions shape the Holocaust's legacy. 'What happened to ethics during the Holocaust? What should ethics be, and what can it do after the Holocaust?' loom large among them. Absent the overriding or moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust could not have happened. Its devastation may have deepened conviction that there is a crucial difference between right and wrong; its destruction may have renewed awareness about the importance of ethical standards and conduct. But Birkenau, the main killing center at Auschwitz, also continues to cast a disturbing shadow over basic beliefs concerning right and wrong, human rights, and the hope that human beings will learn from the past. This book explores those realities and the issues they contain. It does so not to discourage but to encourage, not to deepen darkness and despair but to face those realities honestly and in a way that can make post-Holocaust ethics more credible and realistic. The book's thesis is that nothing human, natural or divine guarantees respect for the ethical values and commitments that are most needed in contemporary human existence, but nothing is more important than our commitment to defend them, for they remain as fundamental as they are fragile, as precious as they are endangered.

'A riveting tale, brilliantly told' Philippe Sands The little-known story of Hitler's war on modern art and the mentally ill. In the first years of the Weimar Republic, the German psychiatrist Hans Prinzhorn gathered a remarkable collection of works by schizophrenic patients that would astonish and delight the world. The Prinzhorn collection, as it was called, inspired a new generation of artists, including Paul Klee, Max Ernst and Salvador Dali. What the doctor could not have known, however, was that these works would later be used to prepare the ground for mass-murder. Soon after his rise to power, Hitler-a failed artist of the old school-declared war on modern art. The Nazis staged giant 'Degenerate Art' shows to ridicule the avant-garde, and seized and destroyed the cream of Germany's modern art collections. This action was mere preparation, however, for the even more sinister campaign Hitler would later wage against so-called "degenerate" people, and Prinzhorn's artists were caught up in both. Bringing together inspirational art history, genius and madness, and the wanton cruelty of the fanatical "artist-Fuhrer", this astonishing story lays bare the culture war that paved the way for Hitler's first extermination programme, the psychiatric Holocaust.

Like many European Jews, Sam Iwry began his life in Poland, but at the age of ten fled with his family to Russia before World War I. At age 29, Iwry was forced to flee again - this time from the Soviets - and ended up in Shanghai, China, joining 20,000 Jewish refugees who were there. The story of the Diaspora caused by the Holocaust is well-known, but the Far Eastern dimension has come to light only very recently. Iwry is a magnificent storyteller who not only brings the harrowing details of flight and survival into vivid detail, but he is also an historian who deliberately places his own experiences into much wider context. This oral history sheds light on Jewish life in Eastern Europe during the inter-war period, the search for a safe haven from Nazis and Soviets, daily life in the Shanghai ghetto, and emigration to America. Iwry's story is both representative of the Jewish experience and also completely unique.

On October 14, 1943, Aleksandr "Sasha" Pechersky led a mass escape of inmates from Sobibor, a Nazi death camp in Poland. Despite leading the only successful prisoner revolt at a World War II death camp, Pechersky never received the public recognition he deserved in his home country of Russia. This story of a forgotten hero reveals the tremendous difference in memorial cultures between societies in the West and societies in the former Communist world. Pechersky, along with other Russian and Jewish inmates who had been prisoners of the Nazis, was considered suspect by the Russian government simply because he had been imprisoned. In this volume, Selma Leydesdorff describes the official silence in the Eastern Bloc about Pechersky's role in the Sobibor escape and how an effort was made to recognize his actions. The narrative is based on eyewitness accounts from people in Pechersky's life and a discussion of the mechanism of memory, mixing written sources with varied recollections and assessing the collisions of collective memory held by the East and the West. Specifically, this book critiques the ideological refusal of many societies to acknowledge the suffering of Jews at Sobibor. Offering fascinating insights into a crucial period of history, emphasizing that Jews were not passive in the face of German violence, and exploring the history of the Jews who fell victim to Stalinism after surviving Nazism, this is valuable reading for students and scholars of the Holocaust and the position of Jews under Communism.

The Spring of 1943 was a desperate season for the Jews of Brussels. Having discovered the departure date of the next transport train to Auschwitz, resistance fighter Youra Livchitz and two school friends organized a raid and pulled off one of the most daring rescues of the enitre war.These three lone men freed seventeen men and women before the German guards opened fire. Miraculously, by the time the convoy had reached the German border another 225 prisoners had managed to escape unharmed and found shelter with the locals. In a testament to the solidarity of the Belgians, no one is betrayed. No one that is except the three young rescuers who were turned in by a double agent, imprisoned and killed.
Marion Schreiber's gripping book about the only Nazi death train in World War II to be ambushed draws on private documents, photographs, archive material and police reports, as well as original research, including interviews with the surviving escapees. Like Schindler's List or The Pianist, The Twentieth Train creates a vivid, moving portrait of heroism under impossible circumstances.

This collection of essays by leading scholars in their fields provides the most comprehensive and up-to-date survey of Holocaust historiography available. Covering both long-established historical disputes as well as research questions and methodologies that have developed in the last decade's massive growth in Holocaust Studies, this collection will be of enormous benefit to students and scholars alike.

One of the few survivors of the 1943 Warsaw ghetto uprising, Holocaust scholar Gutman draws on diaries, personal letters, and underground press reports in this compelling, authoritative account of a landmark event in Jewish history. Here, too, is a portrait of the vibrant culture that shaped the young fighters, whose inspired defiance would have far-reaching implications for the Jewish people and the State of Israel.

In 1930s and 1940s Vienna, child psychiatrist Hans Asperger sought to define autism as a diagnostic category, treating those children he deemed capable of participating fully in society. Depicted as compassionate and devoted, Asperger was in fact deeply influenced by Nazi psychiatry. Although he offered care to children he deemed promising, he prescribed harsh institutionalisation and even transfer to one of the Reich's killing centres, for children with greater disabilities. With sensitivity and passion, Edith Sheffer reveals the heart-breaking voices and experiences of many of these children, whilst illuminating a Nazi regime obsessed with sorting the population into categories, cataloguing people by race, heredity, politics, religion, sexuality, criminality and biological defects-labels that became the basis of either rehabilitation or persecution and extermination.

The complete story of the Wannsee Conference, the meeting that paved the way for the Holocaust. On 20 January 1942, fifteen men arrived for a meeting in a luxurious villa on the shores of the Wannsee in the far-western outskirts of Berlin. They came at the invitation of Reinhard Heydrich and were almost all high-ranking Nazi Party, government, and SS officials. The exquisite position by the lake, the imposing driveway up to the villa, culminating in a generously sized roundabout in front of the house, the expansive, carefully landscaped park, the generous suite of rooms that opened on to the park and the lake, the three-level terrace that stretched the entire garden side of the house, and the winter garden with its marble fountain, all give today's visitor to the villa a good idea of its owner's aspiration to build a sophisticated, almost palatial structure as a testament to his cultivation and worldly success. But the beauty of the situation stood in stark contrast to the purpose of the meeting to which the fifteen had come in January 1942: the 'Final Solution of the Jewish Question'. According to the surviving records of the meeting, items on the agenda included the precise definition of exactly which group of people was to be affected, followed by a discussion of how upwards of eleven million people were to be deported and subjected to the toughest form of forced labour, and following on from this a discussion of how the survivors of this forced labour as well as those not capable of it were ultimately to be killed. The next item on the agenda was breakfast.

'Viktor Frankl gives us the gift of looking at everything in life as an opportunity' Edith Eger, bestselling author of The Choice

Rediscovered masterpiece by the 16 million copy bestselling author of Man’s Search For Meaning

Just months after his liberation from Auschwitz renowned psychiatrist Viktor E. Frankl delivered a series of talks revealing the foundations of his life-affirming philosophy. The psychologist, who would soon become world famous, explained his central thoughts on meaning, resilience and his conviction that every crisis contains opportunity.

Published here for the very first time in English, Frankl's words resonate as strongly today as they did in 1946. Despite the unspeakable horrors in the camp, Frankl learnt from his fellow inmates that it is always possible to say ‘yes to life’ – a profound and timeless lesson for us all.

With an introduction by Daniel Goleman.

Immediately after World War II, there was little discussion of the Holocaust, but today the word has grown into a potent political and moral symbol, recognized by all. In Holocaust: An American Understanding, renowned historian Deborah E. Lipstadt explores this striking evolution in Holocaust consciousness, revealing how a broad array of Americans - from students in middle schools to presidents of the United States - tried to make sense of this inexplicable disaster, and how they came to use the Holocaust as a lens to interpret their own history. Lipstadt weaves a powerful narrative that touches on events as varied as the civil rights movement, Vietnam, Stonewall, and the women's movement, as well as controversies over Bitburg, the Rwandan genocide, and the bombing of Kosovo. Drawing upon extensive research on politics, popular culture, student protests, religious debates and various strains of Zionist ideologies, Lipstadt traces how the Holocaust became integral to the fabric of American life. Even popular culture, including such films as Dr. Strangelove and such books as John Hershey's The Wall, was influenced by and in turn influenced thinking about the Holocaust. Equally important, the book shows how Americans used the Holocaust to make sense of what was happening in the United States. Many Americans saw the civil rights movement in light of Nazi oppression, for example, while others feared that American soldiers in Vietnam were destroying a people identified by the government as the enemy. Lipstadt demonstrates that the Holocaust became not just a tragedy to be understood but also a tool for interpreting America and its place in the world. Ultimately Holocaust: An American Understanding tells us as much about America in the years since the end of World War II as it does about the Holocaust itself.

Between 1939 and 1945 the Nazi regime systematically murdered hundreds of thousands of children and adults with disabilities as part of its "euthanasia" programs. These programs were designed to eliminate all persons with disabilities who, according to Nazi ideology, threatened the health and purity of the German race. "Forgotten Crimes" explores the development and workings of this nightmarish process, a relatively neglected aspect of the Holocaust. Suzanne Evans's account draws on the rich historical record as well as scores of exclusive interviews with disabled Holocaust survivors. It begins with a description of the Nazis' Children's Killing Program, in which tens of thousands of children with mental and physical disabilities were murdered by their physicians, usually by starvation or lethal injection. The book goes on to recount the T4 euthanasia program, in which adults with disabilities were disposed of in six official centers, and the development of the Sterilization Law that allowed the forced sterilization of at least a half-million young adults with disabilities. Ms. Evans provides portraits of the perpetrators and accomplices of the killing programs, and investigates the curious role of Switzerland's rarely discussed exclusionary immigration and racially eugenic policies. Finally, "Forgotten Crimes" notes the inescapable implications of these Nazi medical practices for our present-day controversies over eugenics, euthanasia, genetic engineering, medical experimentation, and rationed health care.

How could the Holocaust have happened? How can people do such things to other people? Questions such as these have animated discussion of the Holocaust from our earliest awareness of what had happened. These questions have engaged the lay public as well as academics from many different fields. Psychologists have taken an active role in trying to understand and explain the motivation, thinking, and behavior of all those involved in and affected by the Holocaust. The present volume is, in part, an attempt to provide a kind of historical roadmap to the diverse psychological explanations and interpretations that have been developed by psychologists over the last several decades. While many psychological discussions of the Holocaust dismiss or diminish the significance of work that antedates the Milgram obedience experiments in the early 1960s, this book engages some of these earlier formulations in detail. It strives to be, in this sense, a more complete history of psychological thought on the Holocaust. As many psychologists now accept the idea that a comprehensive psychology of the Holocaust must include more than social influence, the book addresses the question, "What, then?" The answer can be found by looking both backward and forward in time. Gordon Allport's 1954 book The Nature of Prejudice remains one of the best psychological attempts to grapple with the Holocaust written, though that was not its primary purpose. In this volume, the reader will find both echoes of Allport and new ideas for ways psychologists can engage this profoundly important subject.

The incorporation of German territories east of the Oder and Western Neisse rivers into Poland in 1945 was linked with the difficult process of an almost total exchange of population and involved the taking over of a region in which the Second World War had effected an enormous level of destruction. The contemporary term 'Polish Wild West' not only alluded to the reigning atmosphere of chaos and 'survival of the fittest' in the Polish-German borderland but was also associated with a new kind of freedom and the opportunity to start everything anew. The arrival in this region of Polish settlers from different parts of Poland led to Poles, Germans and Soviet soldiers temporarily coming into contact with one another. Living together in this war-damaged space was far from easy. On the basis of ego-documents, the author recreates the beginnings of the shaping of this new society, one affected by a repressive political system, internal conflicts and human tragedy. In distancing oneself from the until-recently dominant narratives concerning expellees in Germany or pioneers of the 'Recovered Territories' in Poland, Beata Halicka tells the story of the disintegration of a previous cultural landscape and the establishment of one which was new, in a colourful and vivid manner and encompassing different points of view.

Mira Hamermesh is an award-winning film maker, painter and writer. This moving memoir gives a vivid account of her remarkable life. As a young Jewish teenager Hamermesh escaped the horrors of German-occupied Poland and was spared the experience of the ghetto and the concentration camp that claimed most of her family. Mira shows how her status as a refugee has continued to influence her throughout her life. The journey led her across Europe and eventually to Palestine in 1941; her account of that region, before the establishment of Israel, provides a fascinating insight into the historical setting for today's conflict. Having settled in London where she studied art and married, she eventually won a place at the celebrated Polish Film School in Lodz. At the height of the Cold War Mira Hamermesh commuted across the Iron Curtain - her experience of a divided Europe offers many insights into the political factors that affected people's everyday lives. Mira's theme of political conflict, so often explored in her films, is brought to life here in an intimate account that will live long in the memory.

The Diary of Bergen-Belsen is a unique, deeply political survivor's diary from the final year inside the notorious concentration camp. Hanna Levy-Hass, a Yugoslavian Jew, emerged a defiant survivor of the Holocaust. Her observations shed new light on the lived experience of Nazi internment. Levy-Hass stands alone as the only resistance fighter to record on her own experience inside the camps, and she does so with unflinching clarity and attention to the political and social divisions inside Bergen-Belsen.

‘Taylor has done us a great service in making the personal stories of what it was actually like to live through the most crucial year of the twentieth century vivid, compelling and salutary.’ - Roland Philipps, author of A Spy Named Orphan: The Enigma of Donald Maclean

In the autumn of 1938, Europe believed in the promise of peace. Still reeling from the ravages of the Great War, its people were desperate to rebuild their lives in a newly safe and stable era. But only a year later, the fateful decisions of just a few men had again led Europe to war, a war that would have a profound and lasting impact on millions.

Bestselling historian Frederick Taylor focuses on the day-to-day experiences of British and German people trapped in this disastrous chain of events and not, as is so often the case, the elite. Drawn from original sources, their voices, concerns and experiences reveal a marked disconnect between government and people; few ordinary citizens in either country wanted war.

1939: A People’s History is not only a vivid account of that turbulent year but also an interrogation of our capacity to go to war again. In many ways it serves as a warning; an opportunity for us to learn from our history and a reminder that we must never take peace for granted.

W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed. "Regions of Sorrow" explores the remarkable affinity between their works. As incisive exponents and uncompromising proponents of the insuperable condition of plurality, Auden and Arendt give voice to an unexpected and inconspicuous messianism--a messianism in which contingency, frailty, and faultiness are neither rejected nor scorned but celebrated as the indispensable elements of what Auden calls "anxious hope."
Beginning with an examination of Arendt's "Origins of Totalitarianism" and Auden's "Age of Anxiety," which both conclude with meditations on Nazi terror, the author turns to an unprecedented presentation of Arendt's "Human Condition" in terms of Jewish-German messianism, and concludes with Auden's "In Praise of Limestone," which lays out the frail and faulty space in which messianism breaks free from apocalyptic forecasts.

Odilo Globocnik, a collaborator of Adolf Hitler and Heinrich Himmler, was responsible for the deaths of at least 1.5 million people in three Polish camps: Treblinka, Sobibor, and Belzec. Along with Rudolf Hoess, Globocnik may be named as one of the first industrial-style killers in history. Betraying his homeland by conspiring with Hitler to destroy Austria's independence, he then launched the Generalplan-Ost and played a pivotal role in Aktion Reinhardt, directing the entire program from November 1939 to September 1943, and writing letters to Hitler detailing goods looted from his victims. Globocnik's Lublin Distrikt's gulag was not merely a vehicle for a well-organized pogrom; it also involved creating a highly organized network of ghettos. By the winter of 1943 nearly all of the Lublin Distrikt's Jews had been exterminated, leaving only skilled laborers used in Globocnik's industrial conglomerates. His ethnic cleansing teams, assisted by Ukrainian policing units, also cleared the Polish peasant farmers from the Zamosc Lands. Very little has been published on Globocnik, with particular neglect of his early life, political career, and, most importantly, the four years he spent in Lublin. This authoritative biography details every aspect of his life from his ancestry to his suicide after being captured. Information has been researched from more than forty international archives, Globocnik's SS file, extensive interviews with his lover Irmgard Rickheim and others, a wealth of letters both personal and formal, internal memos and official reports of the SS, diaries, and reminisces from survivors. Includes rare photographs, many from the collection of Irmgard Rickheim.

Few lives shed more light on the complex relationship between Jews and Christians during and after the Holocaust--or provide a more moving portrait of courage--than Oswald Rufeisen's. A Jew passing as a Christian in occupied Poland, Rufeisen worked as translator for the German police--the very people who rounded up and murdered the Jews--and repeatedly risked his life to save hundreds from the Nazis. In this gripping biography, Nechama Tec, a widely acclaimed writer on the Holocaust, recounts Rufeisen's remarkable story.
A youth of seventeen when World War II began, Rufeisen joined the exodus of Poles who fled the approaching German army. Tec vividly describes how Rufeisen used his ability to speak fluent German to pass as half German and half Polish in Mir, where he came to serve as translator and personal secretary to the German in charge of the gendarmerie. As he carried out his duties--reading death sentences to prisoners, swearing in new police officers before a portrait of Hitler--he earned the trust and affection of the German commander, yet lived in constant fear of discovery. He used his position to pass secret information to Jews and Christians about impending "aktions" and to sabatoge Nazi plans. Most notably, he thwarted the annihilation of the Mir ghetto by arming hundreds of doomed Jews and organizing their escape, and saved an entire Belorussian village from destruction. Denounced, Rufeisen escaped and found shelter in a convent, where he converted to Catholicism. Though a pacifist, he spent the rest of the war fighting in a Russian partisan unit.
After the war, Father Daniel (as he is now known) became a priest and a Carmelite monk. Identifying himself as aChristian Jew and an ardent Zionist, he moved to Israel, where he challenged the Law of Return in a case that reached the High Court and attracted international attention. Today he continues to devote himself to bridging the gap between Christians and Jews.
In the Lion's Den offers a stirring portrait of a Jewish rescuer during the Holocaust and its aftermath, illuminating the intricate connections between good and evil, cruelty and compassion, and Judaism and Christianity.

'Excellent ... an astounding amount of material.' Times Educational Supplement Popular culture often portrays the Holocaust as a horrific drama played out between Nazi executioners and ghetto Jewish victims - in short, a single aberration of history. Introducing the Holocaust is a powerful graphic guide that dissolves this stereotype, explaining the causes and its relevance today. It places the Holocaust where it belongs - at the centre of modern European and world history. Haim Bresheeth and Stuart Hood - along with Litza Jansz's outstanding illustrations - bring a unique and unforgettable perspective to how we think about this most dark of shadows on human history.

Holocaust History and the Readings of Ka-Tzetnik provides the first extensive exploration of the reception of Ka-Tzetnik's work and the role that his books have played in the larger discussion of the Holocaust and its memorialization around the world. Including contributions from an international and interdisciplinary group of experienced scholars, the book examines the literary merits, historical context and public resonance of Ka-Tzetnik's stories. It also places his novels in the context of post-WWII debates about how the memories and testimonies of the victims of the Holocaust can be represented and made publicly accessible through literature. There is also detailed coverage of key topics, like Holocaust memory and sexual violence in the concentration camps, and thorough historical analysis of key works like House of Dolls included throughout. This is an important study for all scholars and students with an interest in the Holocaust and Holocaust literature.