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Books > Social sciences > Sociology, social studies > Anthropology > Social & cultural anthropology
Claudia Garcia crossed the border because her toddler, Natalia,
could not hear. Leaving behind everything she knew in Mexico,
Claudia recounts the terror of migrating alone with her toddler and
the incredible challenges she faced advocating for her daughter's
health in the United States. When she arrived in Texas, Claudia
discovered that being undocumented would mean more than just an
immigration status--it would be a way of living, of mothering, and
of being discarded by even those institutions we count on to care.
Elizabeth Farfan-Santos spent five years with Claudia. As she
listened to Claudia's experiences, she recalled her own mother's
story, another life molded by migration, the US-Mexico border, and
the quest for a healthy future on either side. Witnessing Claudia's
struggles with doctors and teachers, we see how the education and
medical systems enforce undocumented status and perpetuate
disability. At one point, in the midst of advocating for her
daughter, Claudia suddenly finds herself struck by debilitating
pain. Claudia is lifted up by her comadres, sent to the doctor, and
reminded why she must care for herself. A braided narrative that
speaks to the power of stories for creating connection, this book
reveals what remains undocumented in the motherhood of Mexican
women who find themselves making impossible decisions and multiple
sacrifices as they build a future for their families.
Migration is typically seen as a transnational phenomenon, but it
happens within borders, too. Oaxaca in Motion documents a revealing
irony in the latter sort: internal migration often is global in
character, motivated by foreign affairs and international economic
integration, and it is no less transformative than its cross-border
analogue. Ivan Sandoval-Cervantes spent nearly two years observing
and interviewing migrants from the rural Oaxacan town of Santa Ana
Zegache. Many women from the area travel to Mexico City to work as
domestics, and men are encouraged to join the Mexican military to
fight the US-instigated "war on drugs" or else leave their fields
to labor in industries serving global supply chains. Placing these
moves in their historical and cultural context, Sandoval-Cervantes
discovers that migrants' experiences dramatically alter their
conceptions of gender, upsetting their traditional notions of
masculinity and femininity. And some migrants bring their revised
views with them when they return home, influencing their families
and community of origin. Comparing Oaxacans moving within Mexico to
those living along the US West Coast, Sandoval-Cervantes clearly
demonstrates the multiplicity of answers to the question, "Who is a
migrant?"
This informative Field Guide to Intercultural Research is
specifically designed to be used in the field, guiding the reader
away from pitfalls and towards best practice. It shares valuable
fieldwork challenges and experiences, as well as insights into key
methodological debates and practical recommendations relevant to
both new and seasoned researchers. Offering an international
outlook and featuring insights from across four continents, this
invaluable guide introduces new methods and approaches to data
analysis, tackling various research phases, including perspectives
from quantitative researchers. It focuses on the role of culture
and the intercultural challenges that fieldworkers encounter,
enticing readers into further conversations concerning the role of
fieldwork in producing new knowledge. Expert contributors
illustrate the benefits of field research in intercultural research
not only to academic literature, but also to organisational
policies and the societies within which we work and live. Including
insights from the fields of ethnography and social anthropology,
this cutting edge guide is crucial reading for all students and
researchers of business and management studies as well as
organisational development hoping to begin their foray into
fieldwork, as well as experienced scholars looking for new
approaches to field research. It will also benefit management
professionals and consultants in need of an expanded knowledge-base
for coFnducting action research or other interventions in
organisations.
Despite their best intentions, professionals in the helping fields
are influenced by a deficit perspective that is pervasive in
research, theory, training programs, workforce preparation
programs, statistical data, and media portrayals of marginalized
groups. They enter their professions ready to fix others and their
interactions are grounded in an assumption that there will be a
problem to fix. They are rarely taught to approach their work with
a positive view that seeks to identify the existing strengths and
assets contributed by individuals who are in difficult
circumstances. Moreover, these professionals are likely to be
entirely unaware of the deficit-based bias that influences the way
they speak, act, and behave during those interactions.
Reconstructing Perceptions of Systemically Marginalized Groups
demonstrates that all individuals in marginalized groups have the
potential to be successful when they are in a strengths-based
environment that recognizes their value and focuses on what works
to promote positive outcomes, rather than on barriers and deficits.
Covering key topics such as education practices, adversity, and
resilience, this reference work is ideal for industry
professionals, administrators, psychologists, policymakers,
researchers, academicians, scholars, instructors, and students.
This stimulating and challenging book marks a unique departure from
traditional social theories. Fifty years in the writing, the author
pulls few punches as he studies the current human condition in
light of our little-realized, yet true collective potential.
Focusing on the obvious disjointedness of contemporary society,
this weighty study not only details the story of our tragic march
towards Machine-based societies, but also points the way to surely
the only enduring solution; our collective advancement to
supraconsciousness, and to a truly humane, or 'humantrue' society.
There are ongoing debates on the concepts surrounding the roles of
Indigenous people in transforming the entrepreneurial landscape to
promote socio-economic development. Arguably, the culture and ways
of our lives, in the context of entrepreneurship, have a role in
influencing social economic development. The ideals between the
entrepreneurial practice of Indigenous people and their culture are
somewhat commensal towards sustainable growth and development. The
practice of Indigenous and cultural entrepreneurship is embedded in
historical findings. Context, Policy, and Practices in Indigenous
and Cultural Entrepreneurship provides insights into the policy,
culture, and practice that influence the impact of local and
Indigenous entrepreneurs within communities which transcends to
socio-economic development. This is critical as the knowledge
gained from our entrepreneurial diversity can provide a platform to
reduce social ills as a result of unemployment and give a sense of
belonging within the social context. Covering key topics such as
government policy, entrepreneurial education, information
technology, and trade, this premier reference source is ideal for
policymakers, entrepreneurs, business owners, managers, scholars,
researchers, academicians, instructors, and students.
Africa Reimagined is a passionately argued appeal for a rediscovery of our African identity. Going beyond the problems of a single country, Hlumelo Biko calls for a reorientation of values, on a continental scale, to suit the needs and priorities of Africans. Building on the premise that slavery, colonialism, imperialism and apartheid fundamentally unbalanced the values and indeed the very self-concept of Africans, he offers realistic steps to return to a more balanced Afro-centric identity.
Historically, African values were shaped by a sense of abundance, in material and mental terms, and by strong ties of community. The intrusion of religious, economic and legal systems imposed by conquerors, traders and missionaries upset this balance, and the African identity was subsumed by the values of the newcomers.
Biko shows how a reimagining of Africa can restore the sense of abundance and possibility, and what a rebirth of the continent on Pan-African lines might look like. This is not about the churn of the news cycle or party politics – although he identifies the political party as one of the most pernicious legacies of colonialism. Instead, drawing on latest research, he offers a practical, pragmatic vision anchored in the here and now.
By looking beyond identities and values imposed from outside, and transcending the divisions and frontiers imposed under colonialism, it should be possible for Africans to develop fully their skills, values and ingenuity, to build institutions that reflect African values, and to create wealth for the benefit of the continent as a whole.
Nigel Barley travels to the island of Sulawesi in Indonesia to live
among the Torajan people, known for their spectacular buildings and
elaborate ancestor cults. At last he is following his own advice to
students, to do their anthropological fieldwork `somewhere where
the inhabitants are beautiful, friendly, where you would like the
food and there are nice flowers. With his customary wit and delight
in the telling detail, he takes the reader deep into this complex
but adaptable society. The mutual warmth of his friendships allows
Barley to reverse the habitual patterns of anthropology. He becomes
host to four Torajan carvers in London, invited to build a
traditional rice barn at the Museum of Mankind. The observer
becomes the observed, and it is Barley s turn to explain the absurd
complexities of an English city to his bemused but tolerant guests
in a magnificent, self critical finale. Not a Hazardous Sport
provides a magnificent end to a trilogy of anthropological journeys
that began with The Innocent Anthropologist and A Plague of
Caterpillars (both published by Eland). A postscript, penned thirty
years after these adventures had been concluded, confirms the rich
arc of this storyline of role reversals.
One of the twentieth century's most influential books, this classic
work of anthropology offers a groundbreaking exploration of what
culture is With The Interpretation of Cultures, the distinguished
anthropologist Clifford Geertz developed the concept of thick
description, and in so doing, he virtually rewrote the rules of his
field. Culture, Geertz argues, does not drive human behavior.
Rather, it is a web of symbols that can help us better understand
what that behavior means. A thick description explains not only the
behavior, but the context in which it occurs, and to describe
something thickly, Geertz argues, is the fundamental role of the
anthropologist. Named one of the 100 most important books published
since World War II by the Times Literary Supplement, The
Interpretation of Cultures transformed how we think about others'
cultures and our own. This definitive edition, with a foreword by
Robert Darnton, remains an essential book for anthropologists,
historians, and anyone else seeking to better understand human
cultures.
This insightful book offers practical advice to fieldworkers in
social research, enabling robust and judicious applications of
research methods and techniques in data collection. It also
outlines data collection challenges that are commonly faced when
working in the field. Authors address key strategies to tackle the
major challenges to fieldwork, including advice on using indigenous
or innovative skills and making intelligent use of the advantages
already available within standard research methodologies.
International contributors provide a hands-on account of research
methodologies as applied in the field, with particular focus on
research ethics and community culture and interactions. The book
offers a number of useful case studies, featuring examples of the
application of research techniques in different cultural and
socio-economic contexts. Utilizing an innovative and dynamic
'storytelling' method, this book will be a useful research tool for
fieldworkers engaging in social science research in community
settings, as well as students in the field learning the core
techniques of fieldwork.
In Frankenstein Was a Vegetarian: Essays on Food Choice, Identity,
and Symbolism, Michael Owen Jones tackles topics often overlooked
in foodways. At the outset he notes it was Victor Frankenstein's
"daemon" in Mary Shelley's novel that advocated vegetarianism, not
the scientist whose name has long been attributed to his creature.
Jones explains how we communicate through what we eat, the
connection between food choice and who we are or want to appear to
be, the ways that many of us self-medicate moods with foods, and
the nature of disgust. He presents fascinating case studies of
religious bigotry and political machinations triggered by rumored
bans on pork, the last meal requests of prisoners about to be
executed, and the Utopian vision of Percy Bysshe Shelley, one of
England's greatest poets, that was based on a vegetable diet like
the creature's meals in Frankenstein. Jones also scrutinizes how
food is used and abused on the campaign trail, how gender issues
arise when food meets politics, and how eating preferences reflect
the personalities and values of politicians, one of whom was
elected president and then impeached twice. Throughout the book,
Jones deals with food as symbol as well as analyzes the link
between food choice and multiple identities. Aesthetics, morality,
and politics likewise loom large in his inquiries. In the final two
chapters, Jones applies these concepts to overhauling penal
policies and practices that make food part of the pains of
imprisonment, and looks at transforming the counseling of diabetes
patients, who number in the millions.
This cutting-edge Research Handbook, at the intersection of
comparative law and anthropology, explores mutually enriching
insights and outlooks. The 20 contributors, including several of
the most eminent scholars, as well as new voices, offer diverse
expertise, national backgrounds and professional experience. Their
overall approach is ''ground up'' without regard to unified
paradigms of research or objects of study. Through a pluralistic
definition of law and multidisciplinary approaches, Comparative Law
and Anthropology significantly advances both theory and practice.
The Research Handbook's expansive concept of comparative law blends
a traditional geographical orientation with historical and
jurisprudential dimensions within a broad range of contexts of
anthropological inquiry, from indigenous communities, to law
schools and transitional societies. This comprehensive and original
collection of diverse writings about anthropology and the law
around the world offers an inspiring but realistic source for legal
scholars, anthropologists and policy-makers. Contributors include:
U. Acharya, C. Bell, J. Blake, S. Brink, E. Darian-Smith, R.
Francaviglia, M. Lazarus-Black, P. McHugh, S.F. Moore, E.
Moustaira, L. Nader, J. Nafziger, M. Novakovic, R. Price, O.
Ruppel, J.A. Sanchez, W. Shipley, R. Tejani, A. Telesetsky, K.
Thomas
Ethnography in the digital age presents new methods for research.
It encourages scientists to think about how we live and study in a
digital, material, and sensory world. Digital ethnography considers
the impact of digital media on the methods and processes by which
we perform ethnography and how the digital, methodological,
practical, and theoretical aspects of ethnographic research are
becoming increasingly interwoven. This planet does not exist in a
static state; as technology grows and shifts, we must learn how to
appropriately analyze these changes. Practices, Challenges, and
Prospects of Digital Ethnography as a Multidisciplinary Method
examines the pervasiveness of digital media in digital
ethnography's setting and practice. It investigates how digital
settings, techniques, and procedures are reshaping ethnographic
practice and explores the ethnographic-theoretical interactions
through which "old" opinions are influenced by digital ethnography
practice, going beyond merely transferring conventional concepts
and techniques into digital research settings. Covering topics such
as data triangulation, indigenous living systems, and digital
technology, this premier reference source is an essential resource
for libraries, students, teachers, sociologists, anthropologists,
social workers, historians, political scientists, geographers,
public health officials, archivists, government officials,
researchers, and academicians.
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