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Books > Social sciences > Sociology, social studies > Anthropology > Social & cultural anthropology
The concept of 'radicalization' is now used to account for all
forms of violent and non-violent political Islam. Used widely
within the security services and picked up by academia, the term
was initially coined by the General Intelligence and Security
Service of the Netherlands (AIVD) after the 9/11 and Pentagon
attacks, an origin that is rarely recognised. This book comprises
contributions from leading scholars in the field of critical
security studies to trace the introduction, adoption and
dissemination of 'radicalization' as a concept. It is the first
book to offer a critical analysis and history of the term as an
'empty signifier', that is, a word that might not necessarily refer
to something existing in the real world. The diverse contributions
consider how the term has circulated since its emergence in the
Netherlands and Belgium, its appearance in academia, its existence
among the people categorized as 'radicals' and its impact on
relationships of trust between public officials and their clients.
Building on the traditions of critical security studies and
critical studies on terrorism, the book reaffirms the importance of
a reflective approach to counter-radicalization discourse and
policies. It will be essential reading for scholars of security
studies, political anthropology, the study of Islam in the west and
European studies.
The objective of The Oxford Handbook of Migration Crises is to
deconstruct, question, and redefine through a critical lens what is
commonly understood as "migration crises." The volume covers a wide
range of historical, economic, social, political, and environmental
conditions that generate migration crises around the globe. At the
same time, it illuminates how the media and public officials play a
major role in framing migratory flows as crises. The volume brings
together an exceptional group of scholars from around the world to
critically examine migration crises and to revisit the notion of
crisis through the context in which permanent and non-permanent
migration flows occur. The Oxford Handbook of Migration Crises
offers an understanding of individuals in societies, socio-economic
structures, and group processes. Focusing on migrants' departures
and arrivals in all continents, this comprehensive handbook
explores the social dynamics of migration crises, with an emphasis
on factors that propel these flows as well as the actors that play
a role in classifying them and in addressing them. The volume is
organized into nine sections. The first section provides a
historical overview of the link between migration and crises. The
second looks at how migration crises are constructed, while the
third section contextualizes the causes and effects of protracted
conflicts in producing crises. The fourth focuses on the role of
climate and the environment in generating migration crises, while
the fifth section examines these migratory flows in migration
corridors and transit countries. The sixth section looks at policy
responses to migratory flows, The last three sections look at the
role media and visual culture, gender, and immigrant incorporation
play in migration crises.
Communication is vital to the prosperity and survival of the
community, with the quality of communication amongst its members
directly improving or worsening the value of the community.
However, with the increase in immigration and relocation of
refugees, the need to accommodate diverse cultural groups becomes
imperative for the viability and survivability of a community while
posing challenges to communication. Intercultural and interfaith
dialogue can be used constructively to cultivate, manage, and
sustain diversity and wellbeing in particularly deeply divided
communities. Intercultural and Interfaith Dialogues for Global
Peacebuilding and Stability is a critical research publication that
explores the importance of conflict resolution strategies among
populations that include a varied amalgamation of cultural and
religious backgrounds. With the increasing emphasis on
intercultural understanding promoted by governments, civil
societies, and international mediators, this book offers relevant
remedies for major afflictions in the world today, such as
exclusion, marginalization, xenophobia, and racism. It is ideal for
government officials, policymakers, activists, diplomats, lawyers,
international trade and commerce agencies, religious institutions,
academicians, researchers, and students working in a variety of
disciplines including political science, international relations,
law, communication, sociology, and cultural studies.
How does a craft reinvent itself as `traditional' following
cultural, social and political upheaval? In the township of
Dingshu, Jiangsu province of China, artisans produce zisha or
Yixing teapots that have been highly valued for centuries. Yet in
twentieth-century socialist imagination, handicrafts were an
anomaly in a modern society. The Maoist government had clear
ambitions to transform the country by industrialization, replacing
craft with mechanized methods of production. Four decades later,
some of the same artisans identified as `backward' handicraft
producers in the 1950s and made to join workers' cooperatives, were
now encouraged to set up private workshops, teach their children
and become entrepreneurs. By the 2000s ceramic production in
Dingshu is booming and artisans are buying their first cars, often
luxury brands. However, many involvements of the Chinese state are
apparent, from the control of raw materials, to the inscription of
the craft on China's national list of intangible cultural heritage.
In this perceptive study, Gowlland argues that this re-evaluation
of heritage is no less inherently political than the collectivism
of the communist regime. Reflecting that the craft objects,
although produced in very different contexts, have remained
virtually the same over time and that it is the artisans'
subjectivities that have been transformed, he explores the
construction of mastery and its relationship to tradition and
authenticity, bringing to the fore the social dimension of mastery
that goes beyond the skill of simply making things, to changing the
way these things are perceived, made and talked about by others.
What can bones tell us about past lives? Do different bone shapes,
sizes, and injuries reveal more about people's genes or about their
environments? Reading the Bones tackles this question, guiding
readers through one of the most hotly debated topics in
bioarchaeology. Elizabeth Weiss assembles evidence from
anthropological work, medical and sports studies, occupational
studies, genetic twin studies, and animal research. She focuses on
skeletal features such as measurements from cross-sectional
geometries; entheseal changes, or locations of muscle attachments;
osteoarthritis, which has often been thought to result from wear
and tear on joints; stress fractures and hernias; and bone facets,
which have been thought to come from frequent kneeling, squatting,
or weight-bearing. This thorough survey of activity indicators in
bones helps us understand which markers are mainly due to human
biology and which are truly useful in reconstructing lifestyle
patterns of the past.
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