In Wisdom, Knowledge, and Management, the second volume of the series Churchman's Legacy and Related Works, the editors draw contributions from leading systems thinkers inspired by the works of C West Churchman. The Systems Approach and Its Enemies (C. West Churchman, 1979) is one of Churchman's most significant works. In this particular writing he displayed two main tendencies, that he was a Skeptic and that he showed Socratic Wisdom. In Wisdom, Knowledge, and Management, the editors seeks to follow up on these two themes and reveal how modern authors interpret Churchman's ideas, apply them to their own line of thinking and develop their own brand of Systemics. Several authors re-interpret Churchman's thinking and several others apply this holistic discourse to practical applications. It is very significant that the authors are a very cosmopolitan group: hailing from Sweden, Australia, Spain, South Korea, Argentina and USA. Interestingly, the contribution from the South Korean author, Yu Jae E, applies conceptual tools from the French contemporary writer, Deleuze. Additionally, Darek M. Eriksson's chapter applies the epistemology of Jean-Louis Le Moigne. modern authors, and in particular Churchman, to ideas spawned two thousands years ago among the Ancient Greeks. This effort should show the reach of Churchman's intellectual power and demonstrates cross-fertilization across borders and continents. It could not have happened without the Internet.

Can states be ruled in the same way as individuals? Has globalization made the analogy between men and states redundant? This book tackles such questions by analyzing the presuppositions of the domestic analogy and providing the tools to assess its validity using a variety of contexts and theories. What renders such a reasoning problematic is not that it relies on a mere analogy, but the fact that it surreptitiously transforms a historically situated model, that of the western sovereign state, into a universal paradigm.
By focusing on a crucial yet often neglected problem for both contemporary Political Theory and International Relations, Men and States argues that we need to overcome the domestic analogy if we are to develop a global political theory able to face the challenges of the new global age.

Striking a balance between the aspirations of individual freedom and the demands of organized society is a central quest of constitutional law. Germany and America provide different paths toward accomplishment of this equilibrium, revealing two paths to freedom and its relation to community. This work is addressed to philosophers of law, political theorists, constitutional lawyers, and everyone interested in protecting human rights and learning the meaning of human personality and freedom as expressed in democratic constitutional regimes. Eberle challenges current thinking in the field by setting out alternative visions of human freedom, dignity, personality and expression; demonstrating that use of comparative methodology has much to offer critical examination of major constitutional and public policy issues; and showing that different conceptions of fundamental ideas are possible. Exploring the nature of human personality as reflected in the constitutional law of two important constitutional democracies, Eberle inquires into human values and human freedom, across national borders, in pursuit of a better understanding of human potential and the nature and limit of freedom. The central personality traits examined comprise human dignity; autonomy; self-determination and identity, including privacy, computer privacy, control over personal information, and maintenance of one's image, words, and reputation; abortion; and freedom of expression, including defamation, offensive speech, hate speech, and burning of the flag. The book weaves between German and American law in examining these questions, providing a unique comparative perspective on the idea of human personality and freedom.

Once Upon a Time of Transition is a journey through four decades in the career of a Czech dissident and diplomat reflecting on transitions from the 20th to the 21st century. A meaningful contribution to on-going public debates, and to a better understanding of our current political situation, Ambassador Martin Palous explores the uncertain territory between philosophy and politics. Directly or indirectly, his texts were inspired by three great Central European thinkers of the 20th century, Hannah Arendt, Jan Pato?ka and Eric Voegelin. At stake is the classical Socratic question concerning the "common good" that they all raised in their investigations of the human condition -- the question that Aristotle held to direct all our actions whether we adhere to some form of metaphysics or theology, or subscribe to the post-modern nihilism so fashionable these days.

This book constitutes a critical intervention in the theoretical discussion over the political relationship between democracy and communism. Shedding light on the philosophical origins of the democracy debate, it draws a clear demarcation line between liberalism and republicanism, arguing that after rejecting the former and supporting the latter, the young Marx endorsed 'true democracy' as a prelude to his forthcoming theory of communism. To this end, while following the dynamics of the Marxian history of political ideas and pre-communist theory of the state, the book takes into account the thought of a vast range of philosophers and political theorists, starting from the Ancient times (Aristotle), passing through the Age of Enlightenment (Spinoza, Rousseau), the German Idealist tradition (Hegel) the Young Hegelians' Republicanism (Bauer, Ruge, Feuerbach), and reaching our own times (Arendt, Colletti, MacPherson, Castoriadis, Poulantzas). It will be of interest to students and scholars interested in the history of political thought, theories of democracy, and Marxism.

This book argues that critics of consequentialism have not been able to make a successful and comprehensive case against all versions of consequentialism because they have been using the wrong methodology. This methodology relies on the crucial assumption that consequentialist theories share a defining characteristic. This text interprets consequentialism, instead, as a family resemblance term. On that basis, it argues quite an ambitions claim, viz. that all versions of consequentialism should be rejected, including those that have been created in response to conventional criticisms. The book covers a number of classic themes in normative ethics, metaethics and, particularly, ethical methodology and also touches upon certain aspects of experimental moral philosophy. It is written in clear language and is analytic in its argumentative style. As such, the book should appeal to students, graduate students as well as professional academics with an interest in analytic moral philosophy.

In the four volumes of The Development Trajectory of Eastern societies and the Theories and Practices of Socialism, the author re-examines Marx and Engels' theories on the development trajectory of Eastern societies by integrating theoretical analysis of Marxist theories and an historical investigation of socialist revolution and socialist construction around the world. The collection challenges some predominant interpretations of Marx and Engels' historical materialism by focusing on that materialism, explaining the general laws of historical development and its particular trajectory in Eastern societies; discussing the attempts of the Russian Commune to avoid the torments of the capitalist system and tracing the victories and failures of the 100-year trajectory of socialism. The significance of Marx and Engels' socialist theories for contemporary social development in the Eastern societies is henceforth laid bare. The book will be a key reference for readers studying Marxism, Marxist philosophy and the history of philosophy.

Self and City in the Thought of Saint Augustine explores the analogy between the self and political society in the thought of St. Augustine of Hippo. This analogy is an important theme in the history of political thought. Attempts have been made to understand the state by examining the soul (since Plato), the body (as in medieval theories of the body politic) and the person (surviving to this day in such concepts as international legal personality). This book aims to reinstate the Augustinian part of the story. It argues that Augustine develops three analogies between self and city, as a society ordered by love: self-love in the case of the Earthly City; divided but improving love in the Pilgrim City; and love of others and of God in the City of God. It supplies thereby an overview of Augustine's intellectual 'system' as it touches upon theology, psychology and anthropology, as well as politics, and also provides a new interpretation of Augustine's important definition of the republic.

The essays collected in this book address legislation from the viewpoint of legal theory and provide an overview of current research in legisprudence as a new scholarly approach to lawmaking. The overall focus of the volume is on the justification of legislation, with a special emphasis on the intricate notion of legislative rationality. With the rational justification of legislation as their central theme, the essays elaborate on the foundations and bounds of legislation and the search for a more principled lawmaking, discuss the role of legislation within the framework of democratic constitutionalism, analyze legislation as implementation of constitutional law, and explore how legislative argumentation in parliament can be construed as a source of justification of laws.

True Freedom: Spinoza's Practical Philosophy is a straightforward presentation of Spinoza's philosophy focused on the issue of how one might live. The book is unique among recent Spinoza scholarship in the way in which it centers on the ethical component in Spinoza's work. In order to bring Spinoza's ethics to the fore, Brent Adkins begin with what he considers to be Spinoza's fundamental ethical insight: namely, that emotions are controlled by understanding them. Adkins reveals how the process of unfolding Spinoza's philosophy is always anchored in the very practical issue of living well. The significance of True Freedom lies in its understanding of Spinoza's ethics as an "experimentalism" and its accessibility to a very wide audience. Despite the fact that Spinoza died over 300 years ago, his writings remain remarkably prescient for a wide variety of disciplines, from religion to neuroscience. The source of this prescience, however, comes from Spinoza's recasting ethical theory in terms of how we might live rather than in terms of how we should live. Freedom in every aspect of life from the personal to the political to the religious is dependent on a particular way of engaging with the world. This engagement takes the form of an experiment to see if what we engage with results in an increase or a decrease in our capacity to affect and be affected by the world. True freedom, for Spinoza, lies in increasing our capacities.

The present book is no ordinary anthology, but rather a workroom in which anthropologists and philosophers initiate a dialogue on trust and hope, two important topics for both fields of study. The book combines work between scholars from different universities in the U.S. and Denmark. Thus, besides bringing the two disciplines in dialogue, it also cuts across differences in national contexts and academic style. The interdisciplinary efforts of the contributors demonstrate how such a collaboration can result in new and challenging ways of thinking about trust and hope. Reading the dialogues may, therefore, also inspire others to work in the productive intersection between anthropology and philosophy.

This book explores the contours of a transformational sociology which seeks to reconsider the horizons of sociological imagination. It questions accepted modernist assumptions such as the equation of society and nation-state, the dualism of individual and society and that of ontology and epistemology. Arguing that contemporary sociology suffers from what Ulrich Beck calls the Nato-like fire power of western sociology, it argues that sociology has to open itself to transcivilizational dialogues and planetary conversations about self, culture and society. The book also challenges scholars to go beyond a privileging of the post-traditional telos of modernist sociology and puts forward a foundational interrogation of modernist sociology. It underscores the limitations of established conventions of sociology and considering an alternative sociology based upon Confucian vision and practice of self-transformation. This collection offers a way to go beyond dominant structures of modern sociology and contemporary dominant ways of thinking about and doing sociology helping us cultivate a transdisciplinary sociology.

The word 'digital' refers to both digital data, as used in computers, and also the digits, fingers, of the hand, and thus by extension touch, which has long been a trope for connectivity, community, and participation. Thus, in its drive towards greater connectivity, our culture is digital in more than one sense, in that it increasingly encourages such contact (from the Latin, 'com', together, and 'tangere', to touch). But at the same time such technologies always involve separation, gap and distance. Community Without Community in Digital Culture suggests that networks always involve this other aspect of touch, separation, distance and gap, as a necessary concomitant of our fundamental technicity. Thus, against the prevailing presumptions that new technologies involve greater contact, relationality and community, this book proposes that they exemplify the gap inherent in touch, the 'inconceivable, small, 'infinitesimal difference'' that separates us from each other in time and space. In this such technologies are part of the history of the death of God, the loss of an overarching metaphysical framework which would bind us together in some form of relation or communion. This can be understood in terms of contingency, which has the same root as contact.

Egalitarianism, the view that equality matters, attracts a great deal of attention amongst contemporary political theorists. And yet it has turned out to be surprisingly difficult to provide a fully satisfactory egalitarian theory. The cutting-edge articles in Egalitarianism move the debate forward. They are written by some of the leading political philosophers in the field. Recent issues in the debate over equality are given careful consideration: the distinction between 'telic' and 'deontic' egalitarianism; prioritarianism and the so-called 'levelling down objection' to egalitarianism; whether egalitarian justice should have 'whole lives' or some subset thereof as its temporal focus; the implications of Scanlon's contractualist account of the value of choice for egalitarian justice; and the question of whether non-human animals fall within the scope of egalitarianism and if so, what the implications are. Numerous 'classic' issues receive a new treatment too: how egalitarianism can be justified and how, if at all, this value should be combined with other values such as desert, liberty and sufficiency; how to define the 'worst off' for the purposes of Rawls' difference principle; Elizabeth Anderson's feminist account of 'equality of relations'; how equality applies to risky choices and, in particular, whether it is justifiable to restrict the freedom of suppliers who wish to release goods that confer different levels of risk on consumers, depending on their ability to pay. Finally, the implications of egalitarianism and prioritarianism for health care are scrutinized. The contributors to the volume are: Richard Arneson, Linda Barclay, Thomas Christiano, Nils Holtug, Susan Hurley, Kasper Lippert-Rasmussen, Dennis McKerlie, Ingmar Persson, Bertil Tungodden, Peter Vallentyne, Andrew Williams, and Jonathan Wolff.

Modern states commonly deploy coercion in a wide array of circumstances in which the resort to force would clearly be wrong for any private agent. What entitles the state to behave in this manner? And why should citizens obey its commands? This book examines theories of political authority, from the social contract theory, to theories of democratic authorization, to fairness- and consequence-based theories. Ultimately, no theory of authority succeeds, and thus no government has the kind of authority often ascribed to governments.
The author goes on to discuss how voluntary and competitive institutions could provide the central goods for the sake of which the state is often deemed necessary, including law, protection from private criminals, and national security. An orderly and livable society thus does not require acquiescence in the illusion of political authority.

Sovereign Justice collects valuable contributions from scholars of both continental and analytic tradition, and aims to investigate into the relationship between global justice and the nation state. It deals therefore especially with the moral relevance of national boundaries and cosmopolitanism. It is organised in four sections. The first section deals with cosmopolitan approaches to global justice, with regard to which Kok-Choir Tan's article presents an overview over the current state of the art, the challenges that cosmopolitanism is currently facing, and its relationship and contrasts with other theoretical strands. Etinson's article attempts to clarify the concept of cosmopolitanism. De Angelis's contribution aims to assess the current argumentative state of the art. The second section discusses more specific normative issues. The contributions included in this section deal with global egalitarianism, the moral relevance of national boundaries, global moral and political obligation, and the relationship of national sovereignty and global justice. The third section deals with the contribution of Rawls's work to the current debate on global justice. It also contains an article that deals with the Kantian "aesthetic judgement" - a topic already developed and made famous by Hannah Arendt - and its relevance in the context of international political theory - recently pointed out by Alessandro Ferrara's increasingly influential work. Finally, section four deals with economic justice and discusses principles of economic equality in times of globalisation and Pogge's idea of a global resources dividend. The book presents both a useful assessment of the state of the art and valuable contributions to its advancement. The articles will be of great use both for scholars and for students.

Routledge Library Editions: Political Thought and Political Philosophy (54 Volume set) presents titles, originally published between 1924 and 2003. Political theory has a long history and broad scope, this set draws together research from leading academics covering key themes such as: liberty and justice, power, federalism, anarchy and direct action, socialism, Marxism and liberalism. It will be of interest to students of both politics and philosophy.

Chapter 1 is the most important chapter in Capital, as well as the most difficult and the most controversial. An influential interpretation of Chapter 1 in recent decades has been the so-called “value-form interpretation� of Marx’s theory in general and Chapter 1 in particular.  The most important proponent of the value-form interpretation today, both in Germany and in the English-speaking world, is Michael Heinrich, and Heinrich’s work has emphasized the first chapter. Heinrich’s latest book in English is a detailed commentary of the first seven chapters of Volume 1 of Capital. The publication of an English translation of Heinrich’s book is an important event in Marxian scholarship and it is important to critically engage with this important book in order to advance our understanding of this critical foundational chapter. This book emphasizes the quantitative issue of whether the magnitude of value and socially necessary labour-time are determined in production or also depend on exchange and demand, which has been the main issue in the controversy over the value-form interpretation.

This book is a timely revival of the social and political importance of meaningful work, which explores a philosophy of work based upon the value of meaningfulness and argues for the institution of a new politics of meaningfulness.

This project draws together the diverse strands of the debate regarding disability in a way never before combined in a single volume. After providing a representative sampling of competing philosophical approaches to the conceptualization of disability as such, the volume goes on to address such themes as the complex interplay between disability and quality of life, questions of social justice as it relates to disability, and the personal dimensions of the disability experience.

By explicitly locating the discussion of various applied ethical questions within the broader theoretical context of how disability is best conceptualized, the volume seeks to bridge the gap between abstract philosophical musings about the nature of disease, illness and disability found in much of the philosophy of medicine literature, on the one hand, and the comparatively concrete but less philosophical discourse frequently encountered in much of the disability studies literature. It also critically examines various claims advanced by disability advocates, as well as those of their critics.

In bringing together leading scholars in the fields of moral theory, bioethics, and disability studies, this volume makes a unique contribution to the scholarly literature, while also offering a valuable resource to instructors and students interested in a text that critically examines and assesses various approaches to some of the most vexing problems in contemporary social and political philosophy.

This work is devoted to developing as well as expounding the theory of the cultural sciences of the philosopher Alfred Schutz (1899-1959). Drawing on all of Schutz's seven volumes in English, the book shows how his philosophical theory consists of the reflective clarifications of the disciplinary definitions, basic concepts, and distinctive methods of particular cultural sciences as well as their species and genus. The book first expounds Schutz's own theories of economics, jurisprudence, political science, sociology, and psychology. It then extends his approach to other disciplines, offering new theories of archaeology, ethnology, and psychotherapy in his spirit in order to stimulate the development of Schutzian theories in these and other disciplines. The second part of the book contains complementary philosophical chapters devoted to culture, groups, ideal types, interdisciplinarity, meaning, relevance, social tension, and verification.

Evidence suggests that economies with technology transfer initiatives provide a better supply of high-quality jobs and tend to be characterized by entrepreneurs with higher innovation contributions. This book explores the effectiveness of technology transfer policies and legislation on entrepreneurial innovation in a non-US context. It analyses the theoretical, empirical and managerial implications behind the success of technology transfer polices and legislations in stimulating entrepreneurial innovation; analyses which other contextual condition (e.g., culture) are necessary for successful implementation; and explores the extent and level of replication of US policies (e.g., Bayh-Dole Act, Small Business Innovation Research [SBIR] program) in other national and regional systems. In addition, this book looks at the effect technology transfer policies have on the adoption of open innovation and open science.

This book explores the ways in which different generations think about how the welfare state is organised at present, and how it will be organised in future. Using the results of a study from Canada, Australia and Sweden, the book's findings complement more traditional studies of the welfare sector, capturing the anxieties of citizens about the present and future of their countries' welfare models, and presenting their thoughts on how the system can be re-organised in future. Positioning their three-country study within the history of the welfare state around the world, the authors seek to re-assess the role of the welfare state in governments around the world. Their findings will be of interest to those studying welfare policy as well as innovations such as basic income, e-health and policy responses to automisation.