In this long-awaited book, Antony Duff offers a new perspective on the structures of criminal law and criminal liability. His starting point is a distinction between responsibility (understood as answerability) and liability, and a conception of responsibility as relational and practice-based. This focus on responsibility, as a matter of being answerable to those who have the standing to call one to account, throws new light on a range of questions in criminal law theory: on the question of criminalization, which can now be cast as the question of what we should have to answer for, and to whom, under the threat of criminal conviction and punishment; on questions about the criminal trial, as a process through which defendants are called to answer, and about the conditions (bars to trial) given which a trial would be illegitimate; on questions about the structure of offences, the distinction between offences and defences, and the phenomena of strict liability and strict responsibility; and on questions about the structures of criminal defences. The net result is not a theory of criminal law; but it is an account of the structure of criminal law as an institution through which a liberal polity defines a realm of public wrongdoing, and calls those who perpetrate (or are accused of perpetrating) such wrongs to account.

This book upends some of the myths that have come to surround the work of the philosopher Theodor W. Adorno - not least amongst them, his supposed fatalism. Sebastian Truskolaski argues that Adorno's writings allow us to address what is arguably the central challenge of modern philosophy: how to picture a world beyond suffering and injustice without, at the same time, betraying its vital impulse. By re-appraising Adorno's writings on politics, philosophy, and art, this book reconstructs this notoriously difficult author's overall project from a radically new perspective (Adorno's famous 'standpoint of redemption'), and brings his central concerns to bear on the problems of today. On the one hand, this means reading Adorno alongside his principal interlocutors (including Kant, Marx and Benjamin). On the other hand, it means asking how his secular brand of social criticism can serve to safeguard the image of a better world - above all, when the invocation of this image occurs alongside Adorno's recurrent reference to the Old Testament ban on making images of God. By reading Adorno in this iconoclastic way, Adorno and the Ban on Images contributes to current debates about Utopia that have come to define political visions across the political spectrum.

This book advances systems thinking by introducing a new philosophy of systemic knowing. It argues that there are inescapable limits to rational understanding. Humankind has always depended on extended ways of knowing to complement the rational-analytic approach. The book establishes that the application of such methods is fundamental to systemic practice. The author advocates embracing two modes of consciousness: intentionality, which Western philosophy has long recognized, and non-intentional awareness, which Eastern philosophy additionally highlights. The simultaneity of these two modes of consciousness, and the variety of knowings they spawn are harnessed for a more holistic, systemic knowing. Four practices from fields related to systems thinking are examined: two contemporary action research methodologies from the US and the UK; the Sumedhian (Indian) approach to inquiry about processes within groups; and a technique of group psychotherapy originating in Eastern Europe. Each of these systematically harnesses knowing using both modes of consciousness. Therefore, the author insists, such approaches must be included in systemic practice, in purposeful and methodical juxtaposition to rational-analytic ways. The book provides examples and guidelines for deployment. "All researchers and practitioners of systems thinking and action research must read this book...Raghav has craftfully blended Eastern and Western wisdom. He uses his immersion into Eastern ways of knowing practically, to elaborate the systems philosophy in rich detail. He has incorporated, from cooperative inquiry as action research, the idea of four ways of knowing: practical, propositional, presentational and experiential, to bolster the foundations of systems thinking" SHANKAR SANKARAN, Professor, University of Technology Sydney, Australia; President International Society of Systems Sciences (ISSS) 2019-2020 "This is a book with the potential to stimulate the emergence of a new paradigm. Raghav shows that systems thinking can transcend rational analysis and incorporate other ways of knowing, such as arts-based methods... also, rather than be overly preoccupied with striving for change, there is value in simply abiding, which comes with a deep appreciation of the ecological relationships we are part of. It's not that rational analysis is wrong - it's that it is only part of a genuinely transformative practice". GERALD MIDGLEY, Co-Director, Centre for Systems Studies, University of Hull; former President, ISSS (2013-14) "Raghav Rajagopalan's writing on generating deep appreciation for the social and ecological interdependencies ties in closely with my own work. The philosophical ideas he develops contain the tracings and essential tones of Gregory Bateson's idea of "Mind" as a process of living complexities reaching well beyond the notion of the body. This book demonstrates outstanding erudition and deep compassion at the same time. It should delight the adventurous reader unafraid of big questions". NORA BATESON, President of the International Bateson Institute

"Individualism Old and New" is a serious study of public and cultural issues surrounding the place of the individual in a technologically advanced society. Dewey outlines the fear that personal creative potential will be stomped on by assembly-line monotony, political bureaucracy and an industrialized culture of uniformity. Dewey beoieves in the power of critical intelligence and says that individualism has in fact been offered a unique higher kevek of technological development upon which to grow, mature and redine itself. In "Liberalism and Social Action" Dewey looks at earlier forms of liberalism where the State sunction is to rotect its citizens while allowing free reign to social-economic forces. He believes that as a society matures, so must liberalism. He believes that liberalism must redefine itself in a world where government must play a dynamic role in creating an enviornment in which citizens can achieve their potential. Dewey's advocacy of a posiive role for government - a new liberalism - is a natural application of Hegel's dialetic. "A Common Faith" presents a compelling prescription for a union of religious and social ideals, inluding consistency in both idea and action. His thesis is thought provoking. This book should not only be read by social scientist, but also people if faith who wish to intelligently enhance their own faith. A Collector's Edition.

The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the human - its finitude, responsiveness, responsibility, maturity, auto-affection and relationship to itself - appear rephrased and re-accentuated as decisive probing questions. In this book Sverre Raffnsoe explores how the change has ramifications for the kinds of knowledge that can be acquired concerning human beings and for the human sciences as a study of human existential beings in the world.

This book demonstrates the importance of a duty-based approach to morality. The dominance of what has been labeled "rights talk" leads to the neglect of duties without corresponding rights (e.g., duties of virtue) and stimulates the proliferation of questionable human rights. Therefore, this book argues for a duty-based perspective on morality in order to, first, salvage duties of virtue, and, second, counter the trend of rights-proliferation by providing some conceptual clarity concerning rights and duties that will enable us to differentiate between genuine and spurious rights-claims. The argument for this duty-based perspective is made by examining two particularly contentious duties: duties to aid the global poor and civic duties. These two duties serve as case studies and are explored from the perspectives of political theory, jurisprudence and moral philosophy. The argument is made that both these duties can only be adequately defined and allocated if we adopt the perspective of duties, as the predominant perspective of rights either does not recognize them to be duties at all or else leaves their content and allocation indefinite. This renewed focus on duties does not wish to diminish the importance of rights. Rather, the duty-based perspective on morality will strengthen human rights discourse by distinguishing more strictly between genuine and inauthentic rights. Furthermore, a duty-based approach enriches our moral landscape by recognizing both duties of justice and duties of virtue. The latter duties are not less important or supererogatory, but function as indispensable complements to the duties prescribed by justice. In this perceptive and exceptionally lucid book, Eric Boot argues that a duty-focused approach to morality will remedy the shortcomings he finds in the standard accounts of human rights. The study tackles staple philosophical topics such as the contrasts between duties of virtue and duties of justice and imperfect and perfect obligations. But more importantly perhaps, it also confronts the practical question of what our human rights duties are and how we ought to act on them. Boot's book is a splendid example of how philosophy can engage and clarify real world problems. Kok-Chor Tan, Department of Philosophy, University of Pennsylvania A lively and enjoyable defence of the importance of our having duties to fellow human beings in severe poverty. At a time when global justice has never been more urgent, this new book sheds much needed light. Thom Brooks, Professor of Law and Government and Head of Durham Law School, Durham University

This book uses the concepts of freedom, indeterminism, and fallibilism to solve, in a unified way, problems of free will, knowledge, reasoning, rationality, personhood, ethics and politics. Presenting an overarching theory of human freedom, Frederick argues for an account of free will as the capacity for undetermined acts. Knowledge, rationality, and reasoning, both theoretical and practical, as well as personhood, morality and political authority, are all shown to be dependent at their roots on indeterminism and fallibility, and to be connected to individual freedom. Thought-provoking and original, Frederick's theory of freedom examines a broad spectrum of issues, from the distinction between persons and other animals, to the purpose of the state and political authority. Offering a bold and succinct conspectus of the philosophy of freedom, this book makes surprising connections between perennial issues across the field of philosophy.

Deviance, Morality, and Power: Making Sense of a Fractured America explores how, reconceived and retooled, sociological approaches and concepts developed to understand deviance and normality can help us address the political, social, and cultural issues that have led to a deeply divided and conflict-ridden country. The text examines how social cohesion and stability is achieved and maintained through conflict in which groups with competing and conflicting material interests and moral visions struggle for power. It underscores how the United States embraces the seemingly contradictory ideals of individualism and popular rule, and how these conflicting ideals create an environment of competition and conflict. Readers are challenged to view deviance as a moral category connected to a moral vision of what kind of nation we believe we ought to strive to become and what kind of institutional order could embody that vision. The book proposes the reconsideration of key concepts and approaches in sociology to envision fresh applications for contemporary times and modern challenges. Featuring a fresh perspective of deviance as a fundamentally political process, Deviance, Morality, and Power is an ideal textbook for courses in sociology, especially those that examine deviance and modern applications of sociological theory.

This book brings together leading academics and practitioners working in the area of language, gender, sexuality and education, consolidating recent developments and moving the field forward in a contemporary context. This unique and timely volume captures current themes, debates, theories and methods in the field, and will be of interest to scholars and practitioners working around the world in the areas of Applied Linguistics, Teaching English as a Foreign Language, Education, Sociology and Discourse Studies.

The Mystery of Moral Authority argues for a sceptical and pragmatic view of morality as an all-too-human institution. Searching, intellectually rigorous, and always fair to rival views, it represents the state of the art in a tradition of moral philosophy that includes Thomas Hobbes, David Hume, and J.L. Mackie.

Unique from his contemporaries, Frantz Fanon examined the dangers of post-colonial power. His monumental contribution was posing questions and explaining the `curse' which national liberation would become for the developing world. Voices of Liberation: Frantz Fanon gives insight into the extraordinary thought and ideas of the man hailed as the 20th century's most important revolutionary. The book includes a gripping view on his life, the period he lived in and a selection of his work; also interviews with those who fought with him in the struggle against French colonialism in Algeria and Tunisia. Fanon's daughter, Mireille Fanon, has written the Foreword to Voices of Liberation: Frantz Fanon, where she explains the continued importance of her father's writings and politics. Dan Watts, editor of the radical newspaper Liberator, in 1967 described Fanon's influence on the revolt of black America: `You're going along thinking all the brothers in these riots are old winos. Nothing could be further from the truth. These cats are ready to die for something. And they know why. They all read. Read a lot. Not one of them hasn't read the Bible... Fanon... You'd better get this book. Every brother on a rooftop can quote Fanon.' The Voices of Liberation series celebrates the lives and writings of African Liberation activists and heroes. By providing access to the thoughts and writings of some of the many men and women who fought for the dismantling of apartheid, this series invites the contemporary reader to engage directly with the rich history of the struggle for democracy, to discover where we come from and to explore how we, too, can choose to shape our destiny.

Tracing the stylistic self-conceptualization of modernism from Schopenhauer and Flaubert in the 1850s, through Nietzsche and the symbolists in the 1880s, to the high modernists of the 1920s, this book explores the far-reaching implications of Roland Barthes' claim that modern literature is "saturated with style." It offers both a broad, comparative survey of European modernism and an inventive re-reading of the major genres of the period, namely poetry, prose, and the manifesto. With reference to a wide range of canonical figures, including Aragon, Baudelaire, Eliot, Remy de Gourmont, Joyce, Mina Loy, Thomas Mann, Jean Paulhan, Proust, Rilke, Tzara, Valery, and Virginia Woolf, Hutchinson argues that modernism oscillates between embracing a literature of "pure" style and rejecting a literature that is "purely" style. Between these two poles, style emerges, in the words of John Middleton Murry, not as "an isolable quality of writing, but as writing itself."

It is rare for anybody on the political "Left" to be critical of Political Correctness - it is after all a doctrine of their making - but in this book the anarchist Keith Preston is not only highly critical of the "PC" mindset, but he equates political correctness with the totalitarian regimes of Communist Russia and Nazi Germany. The banning of books, the intolerance of dissenters, and even show-trial by the media have all become part of the totalitarian regime that now dominates Western society.

Our Political representatives can sleep soundly for endorsing financially motivated wars, the creation of mass unemployment, the cutting of welfare payments, and even opposing tax increases on the rich - but they fear being attacked in the media for the "non-pc" aspects of their private lives. Publishing houses who established their reputation publishing the works of libertarians such as Thomas Paine, Murray Rothbard and Gustav Landauer, now warn their contemporary authors to omit all references in their work that can be seen to suggest any endorsement of cultural or social inequality for fear of offending the ever vigilant "pc" Stasi.

In "The Tyranny of the Politically Correct - Totalitarianism in the Postmodern Age" Keith Preston provides an analysis of how Political Correctness began, and how it has been embraced by not only the political left, but by global corporations in the furtherance of their mutual "One World - One People" agenda.

Building Cosmopolitan Communities contributes to current cosmopolitanism debates by evaluating the justification and application of norms and human rights in different communitarian settings in order to achieve cosmopolitan ideals. Relying on a critical tradition that spans from Kant to contemporary discourse philosophy, Nascimento proposes the concept of a "multidimensional discourse community." The multidimensional model is applied and tested in various dialogues, resulting in a new cosmopolitan ideal based on a contemporary discursive paradigm. As the first scholarly text to provide an interdisciplinary survey of the theories and discourses on human rights and cosmopolitanism, Building Cosmopolitan Communities is a valuable resource to scholars of philosophy, political science, social theory, and globalization studies.

This book examines the historical development of China's collective presidency and identifies five key mechanisms which effectively reduce the asymmetries of knowledge and power. The mechanisms discussed are: group or collective succession, collective division of responsibilities and cooperation, collective learning, collective research and collective decision making. This work presents many facts including historical details showing that the collective presidency of China is a unique and prodigious innovation of the Communist Party of China (CPC) and China's socialist political system. We see how China s political system stands in contrast to the presidential system that exists in the United States, which can be described as a system of personal responsibility of the president. The author identifies characteristics of the collective presidency and introduces a framework for analysis. Chapters then explore the phases of historical development in detail and examine fundamental features in terms of their historical development, operational characteristics and evaluation. The final chapter summarizes the political advantages of collective presidency, particularly international competitive advantages and readers will discover that the route to success for modern China lies in collective presidency. This book will appeal to anyone who wishes to discover how China s political system works, to explore its political institutions that operate in conjunction with the CPC and the Chinese state or to discover how a collective presidency can work successfully."

Exploring phenomenological philosophy as it relates to psychiatry and the social world, this book establishes a common language between psychiatrists, anti-psychiatrists, psychologists and social workers. Phenomenology and the Social Context of Psychiatry is an inter-disciplinary work by phenomenological philosophers, psychiatrists, and psychologists to discover the essence and foundations of social psychiatry. Using the phenomenology of Husserl as a point of departure, the meanings of empathy, interpersonal understanding, we-intentionality, ethics, citizenship and social inclusion are investigated in relation to psychopathology, nosology, and clinical research. This work, drawing upon the rich classical and contemporary phenomenological tradition, touching on a broad range of thinkers such as Deleuze, Levinas, and R.D. Laing, also explicates how phenomenology is a method capable of capturing the human condition and its intricate relation to the social world and mental illness

This work explores two lesser known aspects of Georg Lukacs's thought: his conception of language and theory of science, and his achievements in literary history. This book defends Lukacs's concept of rationality and presents an original argument demonstrating that there are good reasons for choosing rationalism; that is, it is possible to establish the foundations of rationalism. Internationally unknown aspects of Lukacs's oeuvre are also investigated, making extensive use of a number of his untranslated writings. Janos Kelemen's main statement is that, for the reader, the most important motif of Lukacs's thought is its defense of reason. Students and scholars of philosophy, political science, literary theory, and the humanities will be interested in this book.

This collection of original essays brings together a world-class lineup of philosophers to provide the most comprehensive critical treatment of Ted Honderich's philosophy, focusing on three major areas of his work: (1) his theory of consciousness; (2) his extensive and ground-breaking work on determinism and freedom; and (3) his views on right and wrong, including his Principle of Humanity and his judgments on terrorism. Grote Professor Emeritus of the Philosophy of Mind and Logic at University College London, Honderich is a leading contemporary philosopher of mind, determinism and freedom, and morals. The collection begins with a comprehensive introduction written by Honderich followed by fourteen original chapters separated into three sections. Each section concludes with a set of remarks by Honderich. Contributors include Noam Chomsky, Paul Snowdon, Alastair Hannay, Barbara Gail Montero, Barry Smith, Derk Pereboom, Paul Russell, Kevin Timpe, Gregg D. Caruso, Mary Warnock, Paul Gilbert, Richard J. Norman, Michael Neumann, and Saul Smilansky.

In The Man Problem, Ross Honeywill posits that the potential for evil in all men is the social, political, and economic problem of our age. Drawing on the work of social critics and theorists including Zygmunt Bauman, Karl Marx, Hannah Arendt, Simone de Beauvoir, Jean Baudrillard, Slavoj Zizek, and others, the book traces destructive masculinity through cultural texts, social systems, and everyday life practices. Using the lens of social theory, social philosophy, feminist cultural studies, and sociology, The Man Problem explores the legacy of the Enlightenment as a context for a social world constructed by men (in modernity), deconstructed (in postmodernity) and reconstructed (in the liquid present). This book investigates the outlines of the patriarchy and why the men who legitimate it behave the way they do. Despite the troubled and troubling legacy of masculinity, Honeywill reveals an alternative path forward.

This book introduces the methodology and basic concepts of Dussel's ethics of liberation. Enrique Dussel is one of the principal founders of the philosophy of liberation in Latin America. Frederick B. Mills discusses how, for Dussel, we can realize our co-responsibility for human life by responding, in accord with ethical principles, to the appeals of victims of the prevailing capital system. Mills shows how these principles, when subsumed in the political and economic fields, aim at overcoming the ongoing assault on human life and nature and provide a moral compass for forging a path to liberation. He makes the case that the study of Dussel is critical to the understanding of liberatory thought in Latin America today. This book aims to introduce the ethics of liberation to a broader audience in the Global North where Dussel's ideas are urgently relevant to progressive political and economic theory and praxis.

Shakespeare's Political Wisdom offers careful interpretations of five Shakespearean plays--Julius Caesar, Macbeth, The Merchant of Venice, King Lear, and The Tempest--with a view to the enduring guidance those plays can provide to human, political life. The plays have been chosen for their relentless attention to the questions that, for Shakespeare, form the heart and soul of politics: Who should rule, and what is justice? Burns provides an original reading of the plays through the lens of political philosophy rather than Theatre or Renaissance Studies. Shakespeare's wisdom found in these five plays, Burns concludes, provides a deeply relevant critique of our contemporary civic culture.

Douglas B. Rasmussen and Douglas J. Den Uyl maintain that a realist turn-namely, one in which the natural order is the basis for individual rights-is needed to bring about a proper understanding and defense of liberty. They argue that the critical character of individual rights results from their being tethered to metaphysical realism. After reprising their explanation and defense of natural rights, Rasmussen and Den Uyl explain metaphysical realism and defend it against neo-pragmatist objections. They show it to be a formidable and preferable alternative to epistemic constructivism and crucial for a suitable understanding of ideal theory.

This book addresses core questions about the nature and structure of contemporary capitalism and the social dynamics and countervailing forces that shape modern life. From a robust and self-consciously sociological framework, it analyzes and interrogates such issues as the nature of the social, the power of the sacred, the nature of authority, the problem of representation, reification, alienation, utopia, and collective resistance. Historical materialism reveals that the scope of productive functions is broader than the crude realism of economism. Marx's critical theory of the commodity and his analysis of the capitalist regime of accumulation remain as vital as ever and serve as a guiding light for the continued exploration of the philosophical underpinnings of critical inquiry and praxis.

This book uncovers how US-India relations have changed and intensified during the administrations of Bill Clinton, George Bush Jr., and Barack Obama. Throughout the Cold War, US-India relations were often distant and volatile as India mostly received attention at times of grave international crises, but from the late 1990s onwards, the US showed a more sustained interest in India. How was this shift possible? While previous scholarship has focused on the civilian nuclear deal as a turning point, this book presents an alternative account for this change by analyzing how India's identity has been constructed in different terms after the Cold War. It examines the underlying discourse and explains how this enables or constrains US foreign policymakers when they establish security policies with India and improve US-India relations.