Roger Scruton's How to be a Conservative presents the case for modern conservatism not in the terms of an elegy but rather as a practical example of how to live as a conservative despite the pressures to live otherwise. As he writes, the book 'is not about what we have lost, but about what we have retained, and how to hold on to it'.

In this witty and frank account, Scruton draws on his years of experience as a counter-cultural presence in public life. He examines the truths in Nationalism, Socialism, Capitalism, Liberalism, Multiculturalism, Environmentalism, Internationalism and finally Conservatism. The book concludes on a personal note, with 'a valediction forbidding mourning but admitting loss'.

The 500th anniversary of the first publication of Thomas More's Utopia invites a reappraisal of its significance, not just as an ironic and playful fiction, but as a serious contribution to social and political thought. More delivers a searing critique of the injustices of his time and imagines a radical alternative based on common ownership and representative government. In this new interpretation, Wilde surveys the context from which Utopia emerged and analyses its key themes - politics, economics, social relations, crime and punishment, war and religion. Although the society of the Utopians is created as a remedy to the ailments of the old world, there are restrictions on individual freedom which reflect More's suspicion of human nature's innate fragility. Wilde argues that this should not detract from the power of the book in challenging the root causes of inequality and oppression. The true legacy of Utopia lies in its plea for social justice in the face of a world driven by greed and the lust for power. A compelling case is made for the continued relevance of this masterpiece, a legacy that should not be diminished by attempts to discredit More's character, which are dealt with here in the epilogue. Offering a new perspective on this important historical text, this book is essential reading for students and scholars working in radical politics, the history of social thought and literature, as well as anyone interested in learning more about this fascinating work.

This book analyzes the paradox that despite being a national security state, Pakistan has become even more insecure in the post-Cold War era. It provides an in-depth analysis of Pakistan's foreign and security policies and their implications for the overall state and society. The book identifies the immediate security challenges to Pakistan and charts the distinctive evolution of Pakistan's national security state in which the military elite became the dominant actor in the political sphere of government during and after the Cold War period. By examining the national security state, militarization, democracy and security, proxy wars, and the hyper-military-industrial complex, the author illustrates how the vanguard role of the military created considerable structural, sociopolitical, economic, and security problems in Pakistan. Furthermore, the author argues that the mismatch between Pakistan's national security stance and the transformed security environment has been facilitated and sustained by the embedded interests of the country's military-industrial complex. A critical evaluation of the role of the military in the political affairs of the government and how it has created structural problems for Pakistan, this book will be of interest to academics in the field of South Asian Politics and Security, South Asian Foreign and Security Policy, International Relations, Asian Security, and Cold War Studies.

Marxism's cultural turn, which has been prominent in its operation over at least the past four decades, continues to belie the hope it had initially held out. The idea that such a move would eventually pull Marxism out of its 'ontological crisis' is on the verge of a miscarriage. That is certainly the case in sub-continental South Asia. Unsurprisingly, therefore, 'culturally-turned' Marxism survives as the sign of the very crisis it was meant to surpass. Its canonisation within the academia, and beyond, as a mere analytic of culture has led to the blurring of politico-ideological lines. The quietist impulse that this theory of the science of revolution has, as a consequence, come to share with so-called poststructuralism implies its complete detachment from all notions and conceptions of class and class action. The 13 essays that comprise this book are envisaged as a small attempt from South Asia - where communitarian postcolonialism and 'Marxist' culturalism constitute the most respectable trend in radical theory - to remedy the situation.

At the heart of the messianic thinking lies an unconditional idea of redemption. The messianic idea of unconditionality is based upon a qualitative distinction between the unredeemed world and the world to come. It is fundamental to this messianic idea that this distinction can't be grasped as transition or mediation. Taking his inspiration from thinkers like Jacques Derrida, Emmanuel Levinas, Walter Benjamin and Franz Rosenzweig, Saitya Brata Das renews here this task of the unconditional, the task of thinking "the advent of pure future that is always to come", unenclosed in the bounds of law or in the cages of the "worldly". He thereby draws profound ethico-political implications from such a thought that opens up the infinitude of the future from the heart of our finitude, and shows that such thinking is the very task of our time.

Can private law assume an ecological meaning? Can property and contract defend nature? Is tort law an adequate tool for paying environmental damages to future generations? This book explores potential resolutions to these questions, analyzing the evolution of legal thinking in relation to the topics of legal personality, property, contract and tort. In this forward thinking book, Mattei and Quarta suggest a list of basic principles upon which a new, ecological legal system could be based. Taking private law to represent an ally in the defence of our future, they offer a clear characterization of the fundamental legal institutions of common law and civil law, considering the challenges of the Anthropogenic era, technological tools of the Internet era, and the global rise of the commons. Summarizing the fundamental institutions of private law: property rights, legal personality, contract, and tort, the authors reveal the limits of these legal institutions in relation to historical international evolution and their regulation in the contexts of catastrophic ecological issues and technological developments. Engaging and thoughtful, this book will be interesting reading for legal scholars and academics of private law and, in particular, those wishing to understand the role of law when facing technological and ecological challenges.

In recent years, feminist and queer theory have effectively disavowed both the human and revolutionary politics. In the face of massive geopolitical crisis, posthumanists have called for us to reconsider fundamentally the superiority and centrality of mankind and the human, and question how Man can presume to change the world by revolutionary action, particularly when Marx s dreams seem to have been swept into the dustbin of history. This provocative book reaffirms what is most basic in feminism the attack on the universality and sovereignty of Man but contends that the only way this can mean anything other than pessimistic rhetoric is to embrace human agency and the struggle against colonialism and capitalism. In a series of creolized readings Foucault with Ali Shari ati, Lacan with Fanon, and Spinoza with Sylvia Wynter the authors demonstrate what is at stake in the ongoing debate between humanism and posthumanism, putting this debate in the context of contemporary global crises and the possibilities of revolution. In its defense of political spirituality, this book pushes for a new trajectory in response to the gross inequalities of today, one that offers us a very different view of revolution and its present-day potential.

Review of philosophical classics, particularly the works of Marx Logical and reasoned analysis, in combination with reality Reflections on the problems brought about by science and technology

This book investigates the policies of the Thatcher, Major and Blair governments and their approaches towards concentration of economic and political power. The 1979-2007 British governments have variously been described as liberal or, to use a political insult and a favourite academic label, neoliberal. One of the stated objectives of the Thatcher, Major and Blair governments-albeit with differing focal points-was to disperse power and to empower the individual. This was also a consistent theme of the first generation of neoliberals, who saw monopolies, vested interests and concentration more generally as the 'great enemy of democracy'. Under Thatcher and Major, Conservatives sought to liberalize the economy and spread ownership through policies like Right to Buy and privatisation. New Labour dispersed political power with its devolution agenda, granted operational independence to the Bank of England and put in place a seemingly robust antitrust framework. All governments during the 1979-2007 period pursued choice in public services. Yet our modern discourse characterises Britain as beset by endemic power concentration, in markets and politics. What went wrong? How did so-called neoliberal governments, which invoked liberty and empowerment, fail to disperse power and allow concentration to continue, recur or arise? The book will be of interest to students and scholars of contemporary British history, political economy and politics, as well as specific areas of study such as Thatcherism and New Labour.

This textbook not only provides a historical overview but also uses modern-day case studies to examine the topic. Making this a a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, and questions for discussion. Making this the ideal textbook for students approaching the topic for the first time. The textbook explores controversial topics which will engage students and instigate debate.

This volume examines cases of accommodation and recognition of minority practices: cultural, religious, ethnic, linguistic or otherwise, under state law. The collection presents selected situations and experiences from a variety of regions and from different legal traditions around the world in which diverse societal stakeholders and political actors have engaged in processes leading to the elaboration of creative, innovative and, to a certain extent, sustainable solutions via accommodative laws or practices. Representing multiple disciplines and methodologies and written by esteemed scholars, the work analyses the pitfalls and successes of such accommodative practices, presenting insights into how solutions could or could not be achieved. The chapters address the sustainability and transferability of such solutions in order to further the dialogue in both scholarly and policy spheres. The book will be essential reading for academics, researchers, and policy-makers in the areas of minority rights, legal anthropology, law and religion, legal philosophy, and law and migration.

The volume offers an overview of the theories and practices of Italian legal feminism, presenting both the main themes addressed and the main protagonists of Italian feminist legal theory. The book is divided into two parts. The first is dedicated to deepening crucial issues that directly concern women's knowledge and lives from a feminist perspective, such as the interconnection between law, rights and justice; diversity, difference and equality; sex, sexuality and reproduction; citizenship and borders; deviance, criminal matters and security; and victims, victimology, and vulnerability. Each set of thematic issues is analysed by a current Italian feminist legal scholar, who engages with multiple feminist voices in order to emphasise the need for an interdisciplinary approach to law from a feminist perspective. The second part of the book is devoted to outlining the paths of study, research and practice of specific and renowned Italian legal scholars who have provided the foundation for legal feminism in Italy: Letizia Gianformaggio, Tamar Pitch, Silvia Niccolai, and Lia Cigarini. The book thereby offers, for the first time, a comprehensive account of the traditions and trajectories of Italian legal feminism, thus opening up a dialogue with other feminist approaches to law and justice. The book will appeal to scholars in legal theory, critical and sociolegal studies, sociology, gender studies, and critical criminology.

Review of philosophical classics, particularly the works of Marx Logical and reasoned analysis, in combination with reality Reflections on the problems brought about by science and technology

Drawing on debates from traditional and postmodern thoughts on science and technology, the title builds a new theoretical framework to reconsider science and technology, integrating the opposing viewpoints that either justify science or negate it. As the third volume of a three-volume set that proposes to reconsider science and technology and explores how the philosophy of science and technology responds to an ever-changing world, this final volume seeks to restore the cultural implications of science. Across the six chapters, the authors probe the prospect of a pluralistic scientific culture, including discussions of diversified value choices, the tension between reason and unreason, other binary characteristics of scientific knowledge, including objectivity and uniqueness, universality and locality, as well as the loss, awakening and reconstruction of scientific culture. The authors call for a transformation of scientific culture from a dominant culture to an affirmative one and envision a free and open world of science and technology. The volume will appeal to scholars and students interested in the philosophy of science and technology, the ideology of scientism and anti-scientism, modernism and postmodernism, Marxist philosophy and topics related to scientific culture.

This volume explores the shifts in how civil disobedience has come to be theorized, defined, understood, and practised in contemporary politics. As social activism takes increasingly global forms, the goals of individuals and groups who view themselves as disobedient activists today can be defined in broader cultural terms than before, and their relationship to law and violence can be ambiguous. Civil disobedience may no longer be entirely nonviolent, its purposes no longer necessarily serve progressive or emancipatory agendas. Its manifestations often blur the lines established in "classic", philosophically justified, and self-regulatory forms as epitomised in mass nonviolent protests of Mahatma Gandhi and Martin Luther King and theories of Arendt, Rawls and Dworkin. How civil disobedience operates has changed over the years, and this volume unpacks its many contemporary lives. It discusses new theoretical and political dilemmas and paradoxes through empirical cases and practical examples from Europe, the United States, and South Asia, which enables a "mirroring" perspective for the challenges and complexities of civil disobedience in different parts of the world. Bringing together innovative and introspective perspectives on people and protests in contemporary political contexts, this volume will be of great interest to scholars and philosophers of political science, international relations theory, political philosophy, peace and conflict studies, sociology, and cultural studies.

This book is a novel study on the way revolutions in science, technology and communication impact philosophy/world outlook including Marxism, society's future, mode of production, capitalism/socialism dichotomy, world economy, and trends like postmodernism and post-industrialism. It also deals with motion of and crisis created by the new concept of 'the particle' on human thought, philosophy and worldview. We ride the unprecedented scientific and technological revolution (STR) into the 'unlighted' extra-ordinary world of quantum motions. Human thought and being are shifting to and gathering speed along the time paradigm, rendering dialectics increasingly crucial, the book opines. Electronic technology, quantum discoveries and wave/particle duality as a wonder of nature have changed forever the way we look at 'the world', which stands redefined. Grounds of philosophy move away, creating epistemological crisis as we transit to a post-classical world. We now look at whole humanity from out in the space, and our dialectics and contradictions acquire new meaning. This self-transcendence can potentially free us of existing acute contradictions. Scientific literature and sources have then been creatively used in the book to take up the concepts of matter, idea, motion, time, space and dialectics. It is therefore a bold attempt to negate the existing philosophy by creatively developing a new scientific world outlook.

The text represents a long journey in the debate that characterized the multifaceted political phenomenon of neofascism. From the end of the Second World War until the fall of the communist regimes, groups, parties and individuals have given life to a network of action and thought that has developed, above all, around three major themes that have characterized the thought of historical fascism and that we can find at different latitudes during the course of the long period of time under consideration. Racism, contempt for equality and democracy and an issue linked to the state as an element of modernity, these are the three levels of analysis around which the neofascist movement regroups, debates and acts. The meticulous reconstruction of that debate at a transnational level is the result of a long archival work with unpublished and illuminating papers on the issue of continuity between political cultures. The text can be easily read by students of Humanities and Social Sciences courses but it is also pleasant for fans of the subject.

The book explores the phenomenon of socialist sport and its presentation across a range of countries including Germany, Austria, Hungary and Czechoslovakia as well as the USSR itself. The book shows the growing influence of communism in countries that were either not yet communist or were never to become so.

This volume explores the shifts in how civil disobedience has come to be theorized, defined, understood, and practised in contemporary politics. As social activism takes increasingly global forms, the goals of individuals and groups who view themselves as disobedient activists today can be defined in broader cultural terms than before, and their relationship to law and violence can be ambiguous. Civil disobedience may no longer be entirely nonviolent, its purposes no longer necessarily serve progressive or emancipatory agendas. Its manifestations often blur the lines established in "classic", philosophically justified, and self-regulatory forms as epitomised in mass nonviolent protests of Mahatma Gandhi and Martin Luther King and theories of Arendt, Rawls and Dworkin. How civil disobedience operates has changed over the years, and this volume unpacks its many contemporary lives. It discusses new theoretical and political dilemmas and paradoxes through empirical cases and practical examples from Europe, the United States, and South Asia, which enables a "mirroring" perspective for the challenges and complexities of civil disobedience in different parts of the world. Bringing together innovative and introspective perspectives on people and protests in contemporary political contexts, this volume will be of great interest to scholars and philosophers of political science, international relations theory, political philosophy, peace and conflict studies, sociology, and cultural studies.

Hegel on Being provides an authoritative treatment of Hegel's entire logic of being. Stephen Houlgate presents the Science of Logic as an important and neglected text within Hegel's oeuvre that should hold a more significant place in the history of philosophy. In the Science of Logic, Hegel set forth a distinctive conception of the most fundamental forms of being through ideas on quality, quantity and measure. Exploring the full trajectory of Hegel's logic of being from quality to measure, this two-volume work by a preeminent Hegel scholar situates Hegel's text in relation to the work of Plato, Aristotle, Descartes, Spinoza, Kant, and Frege. Volume I: Quality and the Birth of Quantity in Hegel's 'Science of Logic' covers all material on the purpose and method of Hegel's dialectical logic and charts the crucial transition from the concept of quality to that of quantity, as well as providing an original account of Hegel's critique of Kant's antinomies across two chapters. Volume II: Quantity and Measure in Hegel's 'Science of Logic' continues the discussion of Hegel's logic of being and considers all aspects of quantity and measure in his logic, including his basic categories of being, writings on calculus, philosophy of mathematics, as well as a comparative study of Hegel and Frege's approach to logic. Lucidly written, with characteristic philosophical depth and analysis, Houlgate's Hegel on Being explicates one of Hegel's most complex works, providing a vital reference for a generation of Hegel scholars and a major contribution to the literature on 19th century German philosophy.

Resurgence of Global Populism provides a psychoanalytic perspective to the global implications of the populist movement in the U.S. and its relationship to other parts of the world, particularly focusing on the presidency and legacy of Donald Trump. The book explores Trump's use of psychological form of manipulation known as projective identification and how his use of this defense mechanism has influenced global institutions, political discourse, and quality of life in the long term. Messina explores the correlation between Trump's rhetoric and an increase in reported racism and prejudiced violence worldwide, disintegration of global values, and a radicalized political climate. She analyzes the dynamics between Trump and his supporters, political opponents, and successors, considers the COVID-19 pandemic as a study of Trump's views of the world, and considers the roles of social and television media. The book concludes with an explanation of antidotes to projective identification, including thoughtful debate and meaningful discussions and scripted dialogues for global healing. This insightful book will be of interest to psychoanalysts and psychotherapists, academics and students of political psychology and political movements, and readers interested in a deeper analysis of populism and political dynamics.

This book investigates the relationship between the ideas of nation and race among the nationalist intelligentsia of the Italian Risorgimento and argues that ideas of race played a considerable role in defining Italian national identity. The author argues that the racialization of the Italians dates back to the early Napoleonic age and that naturalistic racialism-or race-thinking based on the taxonomies of the natural history of man-emerged well before the traditionally presumed date of the late 1860s and the advent of positivist anthropology. The book draws upon a wide number of sources including the work of Vincenzo Cuoco, Giuseppe Micali, Adriano Balbi, Alessanro Manzoni, Giandomenico Romagnosi, Cesare Balbo, Vincenzo Gioberti, and Carlo Cattaneo. Themes explored include links to antiquity on the Italian peninsula, archaeology, and race-thinking.

Examining responses to migration and settlement in Britain from the Irish Famine up to Brexit, The Discourse of Repatriation looks at how concepts of removal evolved in this period, and the varied protagonists who have articulated these ideas in different contexts. Analysing the relationship between discourse and action, Renshaw explores how ideas and language originating on the peripheries of debate on migration and belonging can permeate the mainstream and transform both discussion and policy. The book sheds light both on how the migrant 'other' has been viewed in Britain, historically and contemporaneously, and more broadly how the relationship between state, press, and populace has developed from the early Victorian period onwards. It identifies key junctures where the concept of the removal of 'othered' groups has crossed over from the rhetorical to the actual, and considers why this was the case. Based on extensive original archival research, the book reassesses modern British history through the lens of the most polarised attitudes to immigration and demographic change. This book will be of use to readers with an interest in migration, diaspora, the development of populism and political extremes, and more broadly the history of modern Britain.

The role of experts and their expertise, in our personal and social lives, has taken centre stage in the debates about our post-COVID-19 world. Scientific disinformation is rife, and expertise is badly needed to tackle highly complex social problems. This book brings together philosophers, sociologists and policy experts to discuss the nature, scope and limitations of expert advice in policy decisions. The chapters collected here address some of the most fundamental questions in the debate on the role of experts. They explore, among others, the definitions of expertise, the role of experts in modern democracies, the dilemma of choosing between equally competent and qualified experts who cannot agree, the objectivity of expert judgements, the relationship between experts and novices in polarised social settings and the conditions on the trustworthiness of experts. These explorations, by some of the best- known academics working in the field, highlight the complexities of the questions they address but also lay down a road map for addressing them. The chapters in this book were originally published in Social Epistemology: A Journal of Knowledge, Culture and Policy.

This book proposes and tests a 'theory of separatism' to determine if there are key commonalities as to why separatist movements rise and what fuels them. In the post-Cold War period separatism has been on the rise. Today, there are more than 100 active separatist movements, with around 70 of them engaging in violence. This book focuses on examples from Europe, the Middle East, Africa, and Asia to highlight the commonalities found across the case studies. It examines the idea of separatism, to better understand what drives movements to break away from preexisting states; demonstrates the factors which produce both violent separatism and the rise of armed non-state actors; and shows the options for the resolution of such conflict, based on considering claims for separatism from the perspectives of separatist movements. This book will be applicable for undergraduate and postgraduate students of International Relations and International Politics as well as Conflict/Peace Studies, Anthropology and Post-Colonial Studies.