Wessel Gansfort (1419-1489) is the author of a number of astute but difficult texts which indicate the high level of late-medieval spirituality and scholarship in northern Europe. Together with his younger friend Agricola (1444-1485) he ushered in the beginning of modern intellectual life in the northern part of the Netherlands (the province of Groningen) and adjoining Germany. This volume contains eight contributions on Gansfort, enlarging the range of perceptions of his work and personality for the first time since the major studies of 1917 and 1933 by Maarten van Rhijn. There are three additional articles on the Devotio Moderna and its influence, and eight on various subjects and personalities touching early Humanism and the Reformation in this range.
Each of these studies is the result of entirely new and original research. The volume is concluded by a large bibliography.

In the book Medium7, Canadian researcher and author Donna Smith-Moncrieffe shares insight from her journey to find truth about the nature of existence. Smith-Moncrieffe provides engaging cases studies and uses rigorous scientific methods to determine the existence of an afterlife and the extent to which mediums can accurately predict the future. Through extensive interviews with ten gifted mediums and their clients, Smith-Moncrieffe reveals an in-depth look into how mediums interact with the spirit world and communicate with the deceased, how thoughts create reality, and how reincarnation impacts mankind's existence.

She also inspires others to embark on their own personal journeys of discovery to learn more about the purpose of life and become more confident about the final destination.

Medium7 shares a range of ground-breaking studies involving mediums, near death experiences, and past life regression therapy to provide knowledge, courage, and hope for anyone interested in understanding more about the true nature of our universe and mankind's existence--now and for eternity.

In this pathbreaking study, the historical relationship between nineteenth-century spiritualism and twentieth-century surrealism is the basis for a general examination of conflicting movements in literature, art, philosophy, science, and other areas of social life. Because spiritualism delved into the world beyond humanity and surrealism was founded on the world within, the two provide a provocative frame for examining the struggles within modern culture. Cottom argues that we must conceive of interpretation in terms of urgency, desire, fierce contention, and impromptu deviation if we want to understand how things come to bear meaning for us. He demonstrates that even when Victorians holding seances and surrealists composing manifestoes were most foolish, they had much that was valuable to say about the life (and death) of reason.

In its day, spiritualism brought hundreds of thousands of Americans to seance tables and trance lectures. It has alternately been ridiculed as the apogee of fatuous credulity and hailed as a feminist movement. Its tricks have been exposed, its charlatans unmasked, and its heroes' names lost to posterity. In its day, however, its leaders were household names and politicians worried about capturing the Spiritualist vote. Cathy Gutierrez places Spiritualism in the context of the 19th-century American Renaissance. Although this epithet usually signifies the sudden blossoming of American letters, Gutierrez points to its original meaning: a cultural imagination enraptured with the past and the classics in particular, accompanied by a cultural efflorescence. Spiritualism, she contends, was the religious articulation of the American Renaissance, and the ramifications of looking backward for advice about the present were far-reaching. The Spiritualist movement, says Gutierrez, was a 'renaissance of the Renaissance, ' a culture in love with history as much as it trumpeted progress and futurity, and an expression of what constituted religious hope among burgeoning technology and colonialism. Rejecting Christian ideas about salvation, Spiritualists embraced Platonic and Neoplatonic ideas. Humans were shot through with the divine, rather than seen as helpless and inexorably corrupt sinners in the hands of a transcendent, angry God. Gutierrez's study of this fascinating and important movement is organized thematically. She analyzes Spiritualist conceptions of memory, marriage, medicine, and minds, explores such phenomena as machines for contacting the dead, spirit-photography, the idea of eternal spiritual affinity (which implied the necessity for marriage reform), the connection between health and spirituality, and mesmerism."

The spiritual movement in the early twentieth century had few, if any, proponents greater than Sir Arthur Conan Doyle. Here was a medical doctor, soldier, intellect, and world-renowned author, who believed fully in the principles of spiritualism. The spiritualism of that time embraced areas that we refer to today as ESP, New Age philosophy, and metaphysics. It accepted the existence of a soul and afterlife, and it offered an intriguing view of our existence in relationship to a greater being. An original Introduction to the book provides an insightful look at Doyle's personal life. His friendship with magician Harry Houdini is brilliantly captured in the book's original Afterword.

In the first few chapters of Blinded by Vision, you may think to yourself, "What an unlucky girl " And you may also think that she had endured enough to last more than one lifetime. By the end, you may feel as if you have just read a sci-fi thriller--and yet it is the truth. Author Tracy Williams shares a range of feelings--humor, love, fear, tragedy, drama, and sorrow--but most of all, hope.

Tracy and Nancy have known each other for twenty years. Nancy started out as a customer, and now they are great friends. Who could be better to help write Tracy's story? The point of Blinded by Vision is to demonstrate that psychics actually do have very different life experiences from that of the average person. Enjoy the journey.

The volumes in this set, originally published between 1978 and 1992, draw together research by leading academics in the area of the occult and provide a rigorous examination of related key issues. The collection examines occultism from a broad range of disciplines, from shamanism and the occult tarot, to the esoteric and spiritualism. It includes volumes across the disciplines of religion, covering new religious movements, spiritualism, ritual and magic practices. The three books that comprise this set include investigations into the evolution of occultism, as well as the history and practices of the occult as a religious movement. This collection brings back into print insightful and detailed books and will be a must-have resource for academics and students, not only of religion and anthropology, but also of history and psychology.

Now, for the first time, a book reclaims the lost, rich heritage of working with faery folk that our pagan ancestors took as a matter of course. Learn to work with and worship with faeries in a mutually beneficial way. Practice rituals and spells in which faeries can participate, and discover tips to help facilitate faery contact. Photos and illustrations.