Each of us is made of the same "stuff," yet we continuously see each other and the world around us as dissimilar and separate. It's important to see ourselves as part of a greater entity. In "Wholarian Vision, " author Katrina Mayer presents a new way of seeing the world and bringing it together. With prose, stories, and poems interspersed, Mayer introduces the Wholarian vision-a process of being connected to all things and to all people in order to see others without prejudice or bias. "Wholarian Vision" introduces and explains this new concept and describes how it affects the mind, body, and spirit. It discusses both the Wholarian world and the relationships within it. With the goal of bringing the world together through a global perspective, "Wholarian Vision" shows how we all originate from one and we will always be part of one. Our actions, our choices, our lives, and our voices are the message of one heart, one world, and one love.

Millions of people, who have started to awaken to the spiritual side of life, find a spiritual teaching, start to apply that teaching, and then gradually get caught in the age-old ego games. They use the spiritual teaching to prop up their sense of being the favorite sons or the chosen people. The ego always manages to turn any spiritual teaching into a false path-the outer path, which makes you think that you can qualify for the ascension by changing other people or the world. The human ego uses all kinds of tricks to justify its own choices, especially its unwillingness to change. The ego will seek to make you believe that it cannot, is not allowed to or does not need to rise beyond its current level. Thus, in order to rise from one level of consciousness to the next, the you will have to transcend the corresponding aspect of the ego. The real spiritual path is an inner path, where you realize that the only way that you can qualify for your ascension is to change yourself-your sense of self. Thus, to find the true spiritual path that leads to your real freedom from mortal struggle, you have to find the secret path beyond ego. For those who are open to the existence of universal spiritual teachers who have already followed the path beyond ego, this book offers a unique perspective on what the ego is and how it originated. What better way to go beyond ego than to learn from teachers who are already there. In this book, many Masters - Jesus, Mother Mary, Gautama Buddha, El Morya, Saint Germain and others - give their teachings about finding the secret path beyond the ego-based consciousness. Having experienced the subtleties of the human ego, the Masters give practical guidance for recognizing and transcending the ego. This will empower you to find true freedom and awaken your full potential as an individualization of God. This is an indispensable guide for all serious students of new spirituality.

In "The New Revelation" the first dawn of the coming change has been described. In "The Vital Message" the sun has risen higher, and one sees more clearly and broadly what our new relations with the Unseen may be. As I look into the future of the human race I am reminded of how once, from amid the bleak chaos of rock and snow at the head of an Alpine pass, I looked down upon the far stretching view of Lombardy, shimmering in the sunshine and extending in one splendid panorama of blue lakes and green rolling hills until it melted into the golden haze which draped the far horizon. Such a promised land is at our very feet which, when we attain it, will make our present civilisation seem barren and uncouth. Already our vanguard is well over the pass. Nothing can now prevent us from reaching that wonderful land which stretches so clearly before those eyes which are opened to see it.

This book explores ordinary practices of Pentecostal and Charismatic Christians in relation to the Holy Spirit. It offers varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for academic and ecclesial audiences.

Is religion dying out in Western societies? Is personal spirituality taking its place? Both stories are inadequate. Institutional religion is not simply coming to an end in Western societies. Rather, its assets and properties are redistributed: large parts of the church have gone into liquidation. Religion is crossing the boundaries of the parish and appears in other social contexts. In the fields of leisure, health care and contemporary culture, religion has an unexpected currency. The metaphor of liquidation provides an alternative to approaches that merely perceive the decline of religion or a spiritual revolution. Religion is becoming liquid. By examining a number of case studies in the Netherlands and beyond, including World Youth Day, television, spiritual centers, chaplaincy, mental healthcare, museums and theatre, this book develops a fresh way to look at religion in late modernity and produces new questions for theological and sociological debate. It is both an exercise in sociology and an exercise in practical theology conceived as the engaged study of religious praxis. As such, the aim is not only to get a better understanding of what is going on, but also to critique one-sided views and to provide alternative perspectives for those who are active in the religious field or its surroundings.

From the Wolfson History Prize-winning author of The Man on Devil's Island, the definitive biography of Vivekananda, the Indian monk who shaped the intellectual and spiritual history of both East and West. Few thinkers have had so enduring an impact on both Eastern and Western life as Swami Vivekananda, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality. Guru to the World traces Vivekananda's transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a "subject race." At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity. Ruth Harris offers an arresting biography, showing how Vivekananda's thought spawned a global anticolonial movement and became a touchstone of Hindu nationalist politics a century after his death. The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East-West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.