As with her previous work What the Angels Need to Tell Us Now, More Messages from the Angels is divided into two parts. In the first section, Irene Johanson gives valuable advice about the inner preparations necessary to receive angel messages in the proper way. She explains how to distinguish between the different kinds of spirits, and how to deal with information received from metaphysical entities--in particular knowing whether such information is genuine or not. She also gives advice about transforming our life of soul and the forces of thinking, feeling and will. In the second part, Johanson presents more messages and information received from angels through her friend Agnes, an individual who represents a new kind of clairvoyance. Unlike mediumism or channeling, Agnes's method does not entail a dimming of consciousness, but has the character of clarity and wakefulness. The messages received contain critical advice, guidance and insight from the angels to humanity. This time they speak on many contemporary issues, including organ transplants, genetic modification, cloning, "mad cow disease," nuclear energy, evil, catastrophes and disasters (including 9 / 11), abortion, population growth, sudden death, cyanide, AIDS, sexuality, difficult children, fear, psychological warfare, ecumenism, democracy, and human and angelic cooperation.

Examining the recent radical re-invention of monastic tradition in the everyday life of New Monastic Communities, Exploring New Monastic Communities considers how, growing up in the wake of Vatican II, new Catholic communities are renewing monastic life by emphasizing the most innovative and disruptive theological aspects which they identify in the Council. Despite freely adopting and adapting their Rule of Life, the new communities do not belong to pre-existing orders or congregations: they are gender-mixed with monks and nuns living under the same roof; they accept lay members whether single, married or as families; they reject enclosure; they often limit collective prayer time in order to increase time for labour, evangelization and voluntary social work; and are actively involved in oecumenical and interreligious dialogue, harbouring thinly-veiled sympathy with oriental religions, from which they sometimes adopt beliefs and practices. Offering unique sociological insights into New Monastic Communities, and shedding light on questions surrounding New Religious Movements more generally, the book asks what 'monastic' means today and whether these communities can still be described as 'monastic'.

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over time in relation to changing external factors and to the ability of individual competing mediums to build up followings by responding to and moulding consensus. The book makes comparisons between the religious systems of the Zezuru and the Valley Korekore, both subgroups of Shona-speaking peoples, and concludes by discussing the role of Zezuru mediums in the context of the confrontation between black and white nationalisms. The spirit-mediums, opposed structurally to the white mission churches, are seen as vehicles of black cultural nationalism in the area.

This title was first published in 2002. This book builds on contemporary discussion of 'mysticism' and religious experience by examining the process and content of 'religious knowing' in classical and modern Advaita. Drawing from the work of William Alston and Alvin Plantinga, Thomas Forsthoefel examines key streams of Advaita with special reference to the conditions, contexts, and scope of epistemic merit in religious experience. Forsthoefel uniquely employs specific analytical categories of contemporary Western epistemologies as heuristics to examine the cognitive dimension of religious experience in Indian Vedanta. Showing the developing nuances in the analysis of religious experience in the thought of Shankara and his immediate disciples (Suresvara and Padmapada) as well as in the teaching of Ramana Maharshi, an understudied but important South Indian saint of the 20th century, this book offers a substantial contribution to studies of Indian philosophy as well as to contemporary philosophy of religion. Using the tools of exegesis and comparative philosophy, Forsthoefel argues for a careful justification of claims following religious experience, even if such claims involve, as they do in the Advaita, a paradoxical 'knowing beyond knowledge'.

Labyrinths of Love is an interdisciplinary examination of the self, psyche, and soul, providing a comparative analysis from religious, paranormal research and transpersonal theory perspectives. The book addresses ontological questions regarding the nature of the self in relationship to both psyche and soul, each differentiated to reveal attributes that are transphysical and commonly recognized in most religious traditions. The role of dreams, imagination, and paranormal perceptions, as well, contribute to a more fully realized sense of identity. A constructive use of pansentient ontology illuminates how human identity can incorporate transphysical aspects of self into a meaningful theory of self-development and evolutionary becoming.The work creates a unique synthesis that unfolds what it means to be human and demonstrates a visionary epistemology of the self.

John Dee's angel conversations have been an enigmatic facet of Elizabethan England's most famous natural philosopher's life and work. Professor Harkness contextualizes Dee's angel conversations within the natural philosophical, religious and social contexts of his time. She argues that they represent a continuing development of John Dee's earlier concerns and interests. These conversations include discussions of the natural world, the practice of natural philosophy, and the apocalypse.

When Brian Doyle died of brain cancer at the age of sixty, he left behind dozens of books -- fiction and nonfiction, as well as hundreds of essays -- and a cult-like following who regarded his writing on spirituality as one of the best-kept secrets of the 21st century. Though Doyle occasionally wrote about Catholic spirituality, his writing is more broadly about the religion of everyday things. He writes with a delightful sense of wonder about the holiness of small things, and about love in all its forms: spiritual love, brotherly love, romantic love, friendly love, love of nature, and even the love of a nine-foot sturgeon. At a time when our world feels darker than ever, Doyle's essays are a balm for the tired soul. He finds beauty in the quotidian: the awe of a child the first time she hears a river, the whiskers a grieving widow misses seeing in her sink every day -- but through his eyes, nothing is ordinary. David James Duncan sums up Doyle's sensibilities best in his introduction to the collection: "Brian Doyle lived the pleasure of bearing daily witness to the glories hidden in people, places and creatures of little or no size or renown, and brought inimitably playful or soaring or aching or heartfelt language to his tellings." In a time when wonder seems to be in short supply, Your One Wild and Precious Life, Doyle and Duncan invite readers to experience it in the most ordinary of moments, and allow themselves joy in the smallest of things.

From the bestselling author of Fingerprints of the Gods, and creator of the explosive Netflix series, Ancient Apocalypse ____________________________________ 'Supernatural: of or relating to things that cannot be explained according to natural laws.' 'As gripping as any thriller' New Statesman 'Provocative and fascinating' Daily Mail ____________________________________ Less than 50,000 years ago mankind had no art, no religion, no sophisticated symbolism, no innovative thinking. Then, in a dramatic and electrifying change, described by scientists as "the greatest riddle in human history", all the skills and qualities that we value most highly in ourselves appeared already fully formed, as though bestowed on us by hidden powers. Graham Hancock sets out to investigate this mysterious "before-and-after moment" and to discover the truth about the influences that gave birth to the modern human mind. His quest takes him on a journey of adventure from the stunningly beautiful painted caves of prehistoric France, Spain and Italy to remote rock shelters in the mountains of South Africa where he finds a treasure trove of extraordinary Stone Age art, ending in the depths of the Amazon rainforest, where he drinks the powerful plant hallucinogen Ayahuasca with Indian shamans, whose paintings contain images of "supernatural beings" identical to the animal-human hybrids depicted in prehistoric caves and rock shelters. Could these "supernaturals" be the ancient teachers of mankind? And is human evolution in fact more purposeful and intelligent that we have barely even begun to understand? ____________________________________ 'A welcome exploration and celebration of the mystery inside our skulls' Guardian 'Extraordinary' Daily Express 'Intelligent and articulate . . . his writing is as expert as you would expect from an esteemed international correspondent' Scotsman 'Hancock's most important book . . . Quite stunning' Independent

A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.

A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.

Inusual obra que plantea al hombre comun y corriente, los principios generales de "la maxja negra pura" (nerometamaxja), desde sus fundamentos mas primarios.

Dirigido especialmente a quienes husmean este proverbial arte, ya sea con el afan de dedicarse a ello, o al menos, concebir cual es el aparato que yace detras de sus misterios, pese no obstante, haber chocado siempre con los mismos enchiridiones que jamas entienden.

En consecuencia, por el bien de ellos y la cultura; este tratado -propio del campo de la hechiceria-, se reinscribe esnobistamente, proyectado a difuminar sus mas sordidos enigmas, como nadie antes lo hizo. En 7 capitulos, 488 paginas, 102.143 palabras, estan cifradas las claves del conocimiento promedio de la nerometamaxja (nombre tecnico de la maxja negra revisada), cuyos secretos esenciales se ponen al alcance de quien lo quiera...

Aparece, hoy mismo, cuando las aprehensiones moralizantes son aplastadas por la racionalidad gnoseologica de los tiempos, y cuando las persecuciones y la hoguera son vistas como prejuicios del pasado.

Se espera que la ancestral semilla de este disidente oficio, retalle ahora sin acodos, despejando tal vez alguna necesidad espiritual y por el bien del discernimiento humano.

Thurschwell examines the intersection of literary culture, the occult and new technology at the fin-de-siècle. She argues that as new technologies, such as the telegraph and the telephone, began suffusing the public imagination from the mid-nineteenth century on, they seemed to support the claims of spiritualist mediums. Making unexpected connections between, for instance, speaking on the telephone and speaking to the dead, she examines how psychical research is reflected in the work of Henry James, George DuMaurier and Oscar Wilde among others.

In Lily Dale, New York, the dead don't die. Instead, they flit among the elms and stroll along the streets. According to spiritualists who have ruled this community for five generations, the spirits never go away--and they stay anything but quiet. Every summer twenty thousand guests come to consult the town's mediums in hopes of communicating with dead relatives or catching a glimpse of the future. Weaving past with present, the living with the dead, award-winning journalist and bestselling author Christine Wicker investigates the longings for love and connection that draw visitors to "the Dale," introducing us to a colorful cast of characters along the way--including such famous visitors as Susan B. Anthony, Harry Houdini, and Mae West. Laugh-out-loud funny at times, this honest portrayal shows us that ultimately it doesn't matter what we believe; it is belief itself that can transform us all.

Beastie [bee-stee]: The overarching spirit of any species of insect, reptile, bird, mammal, or mythical creature that exists or has ever existed; also known as an animal totem or spirit animal. "From an ancient perspective, everything-including all natural things, like rocks, flowers, trees, insects, birds, and mammals-is alive and infused with conscious energy or spirit," writes Sarah Seidelmann. If you're one of the many people looking to reconnect with the creativity, wisdom, and vital energy of the natural world, here is a fantastic guide for tapping into the power of animal totems, or "beasties." The Book of Beasties invites you to explore why certain animals show up in your life-and what teachings they may be trying to share. Packed with information, illustrations, and traditional and modern insights into the unique qualities of different beasties, The Book of Beasties teaches you about: * Guest Beasties: how certain beasties enter your life to give you messages or assistance you need just when you need them * Core Beasties: meet the guiding beasties who are your lifelong companions, friends, and helpers * Beastie Relationships: tips and techniques for deepening your relationship with beasties and becoming more receptive to their support * Beasties A-Z: an expansive compendium of individual beasties and their unique qualities-including bats, wolves, elephants, salmon . . . even unicorns and dragons! "A message brought by a beastie may be about beauty or family or work," teaches Sarah. "It might offer you guidance on a prickly problem. Or it might make you smile just when you need it." Whether you're a long-time shamanic practitioner or simply curious about what secret messages your favorite animal might have for you, The Book of Beasties is an ideal resource for discovering the wild and wonderful world of spirit animals.

Renowned psychic and ghostbuster Katie Coutts really can talk to ghosts. In this book, she recounts her own ghostly experiences, with spine-tingling and often humorous case studies of notorious and not-so-notorious ghosts. She introduces to the ghosts she has known, from the phantom horseman to the ghost who made the bed! Contents: * Introduction Katie Coutts and her amazing paranormal work. * Katie's own encounters with ghosts, including the Germans soldiers who wouldn't go home and the car that moved by itself. * The ghostly experiences of some of her clients, such as the remorseful nun and the sister that never was. * Famous ghosts - Katie reinterprets many well-known ghost stories. * Ghost stories from readers of Katie's column in the Sun - the best 25 out of the thousands she has received.