The Tao is said to be one yang and one yin in dynamic balance. The balancing of man and woman is not just their coming together; but also their staying separate. The process is two contradictory things happening at the same time. The difference and sameness of man and woman must be simultaneously maintained. Maintaining the paradox is the mystic's art and the lover's art. This is the contention of The Tao of Relationships. The art is practiced by balancing the physical with the mental, the primal with the cultivated, the wanton with the aesthetic. The Tao of Relationships is about this balancing and achieving the "extra-ordinary ordinary."

The Tao is said to be one yang and one yin in dynamic balance. The balancing of man and woman is not just their coming together; but also their staying separate. The process is two contradictory things happening at the same time. The difference and sameness of man and woman must be simultaneously maintained. Maintaining the paradox is the mystic's art and the lover's art. This is the contention of The Tao of Relationships. The art is practiced by balancing the physical with the mental, the primal with the cultivated, the wanton with the aesthetic. The Tao of Relationships is about this balancing and achieving the "extra-ordinary ordinary."

An exploration of the elusive nature of learning and teaching.This adaptation of the Tao discusses the various phases of intellectual growth, the roles of the student and mentor, and how to express, receive, and consider knowledge. If you have ever taught or been taught something that affected your life, this book will unlock the magic in that meaningful process.

This is an introductory guide to the Dao de Jing, exploring key themes and passages in this key work of Daoist thought. The Dao De Jing represents one of the most important works of Chinese philosophy, in which the author, Lao Zi (c. 580-500 BC), lays the foundations of Taoism. Composed of 81 short sections, the text itself is written in a poetic style that is ambiguous and challenging for the modern reader. Yet while its meaning may be obscure, the text displays the originality of Lao Zi's wisdom and remains a hugely influential work to this day. In "Reading the Dao: A Thematic Inquiry", Wang Keping offers a clear and accessible guide to this hugely important text. Wang's thematic approach opens up key elements of the Dao De Jing in a way that highlights and clarifies the central arguments for the modern reader. Presenting comprehensive textual analysis of key passages and a useful survey of recent Taoist scholarship, the book provides the reader with an insight into the origins of Taoist philosophy. This is the ideal companion to the study of this classic Taoist text.

Women are the creators, the endless possibilities and origins of life. The Tao reveals the ways in which women can utilize their innate power, resulting in a simplified life of higher quality. In 1950, a secret woman's writing was discovered near Hunan, China. "The perfect example of how women have always found ways to communicate their wisdom." - Norma Libmun, Chicago Tribune "I'm ordering copies of this book for all the women in my life; it deeply touched my heart." - NAPRA Review

In his commentaries on five parables from the Leih Tzu, Osho brings a fresh and contemporary interpretation to the ancient wisdom of Tao. Leih Tzu was a well-known Taoist master in the fourth century B.C., and his sly critiques of a Confucius provide abundant opportunities for the reader to explore the contrasts between the rational and irrational, the male and female, the structured and the spontaneous.

"Who Is Really Happy" uses the discovery of a human skull on the roadside to probe into the question of immortality and how misery arises out of the existence of the ego.

"A Man Who Knows How to Console Himself" looks beneath the apparent cheerfulness of a wandering monk and asks if there is really a happiness that endures through life's ups and downs.

"No Regrets" is a parable about the difference between the knowledge that is gathered from the outside and the "knowing" that arises from within.

"No Rest for the Living" uses a dialogue between a despondent seeker and his master to reveal the limits of philosophy and the crippling consequences of living for the sake of some future goal.

"Best Be Still, Best Be Empty" discusses the difference between the path of the will, the via affirmitiva of Christianity, Judaism, and Islam, versus the path of the mystic, the via negativa of Buddha and Lao Tzu.

A Q&A section addresses how Taoist understanding applies to everyday life in concrete, practical terms.

The Tao of Leadership is an invaluable tool for anyone in a position of leadership. This book provides the most simple and clear advice on how to be the very best kind of leader: be faithful, trust the process, pay attention, and inspire others to become their own leaders. Heider's book is a blend of practical insight and profound wisdom, offering inspiration and advice. This book is used as a Management/Leadership training text by many Fortune 500 corporations, including IBM, Mitsubishi, and Prudential. "This is a particularly readable and accessible version of a great but difficult work" - Publisher's Weekly.

Women are the creators, the endless possibilities and origins of life. The Tao reveals the ways in which women can utilize their innate power, resulting in a simplified life of higher quality. In 1950, a secret woman's writing was discovered near Hunan, China. "The perfect example of how women have always found ways to communicate their wisdom." - Norma Libmun, Chicago Tribune "I'm ordering copies of this book for all the women in my life; it deeply touched my heart." - NAPRA Review

The Tao of Leadership is an invaluable tool for anyone in a position of leadership. This book provides the most simple and clear advice on how to be the very best kind of leader: be faithful, trust the process, pay attention, and inspire others to become their own leaders. Heider's book is a blend of practical insight and profound wisdom, offering inspiration and advice. This book is used as a Management/Leadership training text by many Fortune 500 corporations, including IBM, Mitsubishi, and Prudential. "This is a particularly readable and accessible version of a great but difficult work" - Publisher's Weekly.

Women are the creators, the endless possibilities and origins of life. The Tao reveals the ways in which women can utilize their innate power, resulting in a simplified life of higher quality. In 1950, a secret woman's writing was discovered near Hunan, China. "The perfect example of how women have always found ways to communicate their wisdom." - Norma Libmun, Chicago Tribune "I'm ordering copies of this book for all the women in my life; it deeply touched my heart." - NAPRA Review

Five hundred years before the birth of Jesus, a God-realized being named Lao-tzu in ancient China dictated 81 verses, which are regarded by many as the ultimate commentary on the nature of our existence. The classic text of these 81 verses, called the Tao Te Ching or the Great Way, offers advice and guidance that is balanced, moral, spiritual, and always concerned with working for the good. In this book, Dr. Wayne W. Dyer has reviewed hundreds of translations of the Tao Te Ching and has written 81 distinct essays on how to apply the ancient wisdom of Lao-tzu to today's modern world. This work contains the entire 81 verses of the Tao, compiled from Wayne's researching of 10 of the most well-respected translations of text that have survived for more than 25 centuries. Each chapter is designed for actually living the Tao or the Great Way today. Some of the chapter titles are "Living with Flexibility," "Living Without Enemies," and "Living by Letting Go." Each of the 81 brief chapters focuses on living the Tao and concludes with a section called "Doing the Tao Now." Wayne spent one entire year reading, researching, and meditating on Lao-tzu's messages, practicing them each day and ultimately writing down these essays as he felt Lao-tzu wanted you to know them. This is a work to be read slowly, one essay a day. As Wayne says, "This is a book that will forever change the way you look at your life, and the result will be that you'll live in a new world aligned with nature. Writing this book changed me forever, too. I now live in accord with the natural world and feel the greatest sense of peace I've ever experienced. I'm so proud to present this interpretation of the Tao Te Ching, and offer the same opportunity for change that it has brought me."

"The way that can be told is not the eternal Way; the name that can be named is not the eternal Name." So begins the first verse of the mysterious "Dao De Jing," foundation text of the ancient Chinese religion of Daoism. Often attributed to semi-mythical sage Laozi, the origins of this enigmatic document--which probably came into being in the third century BCE--are actually unknown. But the tenets of Daoism laid down in the "Dao De Jing," and in later texts like the "Yi Jing" (or "Book of Changes"), continue to exert considerable fascination, particularly in the West, where in recent years they have been popularized by writers such as the novelist Ursula K LeGuin. In this fresh and engaging introduction to Daoism, Ronnie L. Littlejohn discusses the central facets of a tradition which can sometimes seem as elusive as the slippery notion of "Dao" itself. The author shows that fundamental to Daoism is the notion of "Wu-wei," or non-action: a paradoxical idea emphasising alignment of the self with the harmony of the universe, a universe in continual flux and change. This flux is expressed by the famous symbol of Dao, the "taiji" representing yin and yang eternally correlating in the form of a harmonious circle. Exploring the great subtleties of this ancient religion, Littlejohn traces its development and encounters with Buddhism, its expression in art and literature, its fight for survival during the Cultural Revolution, and its manifestations in modern-day China and beyond.

This first Western-language translation of one of the great books of the Daoist religious tradition, the "Taiping jing', or "Scripture on Great Peace," documents early Chinese medieval thought and lays the groundwork for a more complete understanding of Daoism's origins. Barbara Hendrischke, a leading expert on the Taiping jing in the West, has spent twenty-five years on this magisterial translation, which includes notes that contextualize the scripture's political and religious significance. Virtually unknown to scholars until the 1970s, the "Taiping jing" raises the hope for salvation in a practical manner by instructing men and women how to appease heaven and satisfy earth and thereby reverse the fate that thousands of years of human wrongdoing has brought about. The scripture stems from the beginnings of the Daoist religious movement, when ideas contained in the ancient Laoziwere spread with missionary fervor among the population at large. "The Taiping jing" demonstrates how early Chinese medieval thought arose from the breakdown of the old imperial order and replaced it with a vision of a new, more diverse and fair society that would integrate outsiders - in particular women and people of a non-Chinese background.

J. Krishnamurti was one of the most influential and widely known spiritual teachers of the twentieth century. Here, he inquires with the reader into how remembering and dwelling on past events, both pleasurable and painful, give us a false sense of continuity, causing us to suffer. His instruction is to be attentive and clear in our perceptions and to meet the challenges of life directly in each new moment.

Using a combination of newly mined Sung sources and modern ethnography, Robert Hymes addresses questions that have perplexed China scholars in recent years. Were Chinese gods celestial officials, governing the fate and fortunes of their worshippers as China's own bureaucracy governed their worldly lives? Or were they personal beings, patrons or parents or guardians, offering protection in exchange for reverence and sacrifice?
To answer these questions Hymes examines the professional exorcist sects and rising Immortals' cults of the Sung dynasty alongside ritual practices in contemporary Taiwan and Hong Kong, as well as miracle tales, liturgies, spirit law codes, devotional poetry, and sacred geographies of the eleventh through thirteenth centuries. Drawing upon historical and anthropological evidence, he argues that two contrasting and contending models informed how the Chinese saw and see their gods. These models were used separately or in creative combination to articulate widely varying religious standpoints and competing ideas of both secular and divine power. Whether gods were bureaucrats or personal protectors depended, and still depends, says Hymes, on who worships them, in what setting, and for what purposes.

These devotions inspired by ancient Shinto rituals are a series of calls-and-response that directly address the awesome power of the natural world to heal and restore the soul. Readers are invited to stand before rivers, stones, and trees, to listen to thunder, and to be touched by the wind and rain in order to cultivate a spirit of reverence for Nature and awaken the cosmic content within the human. Included are steps for conducting misogi (waterfall purification) and resources for learning more about Shinto practice in North America. Stuart Picken, an ordained minister, has taught religion in Japan since 1972 and is international adviser to the High Priest of Tsubaki Grand Shrine. He is author of Essentials of Shinto.

A CLASSIC BOOK ABOUT THE ART OF LIVING. THE CENTRAL CHARACTER IS THE MASTER, A MAN OR A WOMAN WHO LIVES IN HARMONY WITH TAO.

The essential Taoist book and one of a triad that make up the most influential religious and philosophical writings of Chinese tradition, the "Tao-te Ching" is the subject of hundreds of new interpretive studies each year. As Taoism emerges as one of the East Asian philosophies most interesting to Westerners, an accessible new edition of this great work -- written for English-language readers, yet rendered with an eye toward Chinese understanding -- has been much needed by scholars and general readers.

Richard John Lynn, whose recent translation of the "I Ching" was hailed by the "Times Literary Supplement" as "the best "I Ching" that has so far appeared," presents here another fine translation. Like his "I Ching, " this volume includes the interpretive commentary of the third-century scholar Wang Bi (226-249), who wrote the first and most sophisticated commentary on the "Tao-te Ching."

Lynn's introduction explores the centrality of Wang's commentaries in Chinese thought, the position of the "Tao-te Ching" in East Asian tradition, Wang's short but brilliant life, and the era in which he lived. The text consists of eighty-one short, aphoristic sections presenting a complete view of how the sage rules in accordance with the spontaneous ways of the natural world. Although the "Tao-te Ching" was originally designed to provide advice to the ruler, the Chinese regard its teachings as living and self-cultivation tools applicable to anyone. Wang Bi's commentaries, following each statement, flesh out the text so that it speaks to the modern Western reader as it has to Asians for more than seventeen centuries.

Here is a rich and varied selection from the most popular classics of ancient Taoism, including the TAO-TE CHING, CHUANG-TZU, HUAI-NAN-TZU, and WEN-TZU. Also translated are wonderful Taoist fables and stories from the "Tales of Inner Meaning" and a selection of short teachings of the famed Taoist patriarch Ancestor Lu, one of the great figures of early Taoism.

This book is a translation of a concise Taoist alchemical manual known as the Dragon-Tiger Classic, along with its two most important commentaries. The classic, written in ancient times by an unknown author and published during the fifteenth century CE, is regarded by contemporary Taoist practitioners as the most complete guide to spiritual transformation. It covers the three forms of Taoist practice: external alchemy, concerned with the ingestion of minerals, herbs, and other substances to attain health, longevity, and immortality; sexual alchemy, in which the practitioner uses the energy of a sexual partner to cultivate his or her own energy; and internal alchemy, the practice of meditation, calisthenics, and yogic postures to cultivate mind and body. An extensive introduction by the translator and the inclusion of two commentaries by traditional Chinese authors aid the reader in understanding this concise, symbolic text.

Master Hua-Ching Ni uses straightforward language and personal experiences, as well as traditional stories and teachings of the ancient masters, to impart the wisdom of Taoism, the Integral Way. His teachings promote a simple, natural, healthy, and happy way of life that lays the foundation for spiritual self-cultivation. Master Ni emphasizes that it is important first to establish a good understanding of basic spiritual principles and then begin to realize this wisdom in daily life by adopting practices and attitudes that help to conserve, nourish, and refine the subtle energy. Among the topics he discusses in short, accessible passages are basic spiritual self-protection; self-reliance; emotional balance; do's and don'ts for a healthy, natural lifestyle; sleeping and dreaming; diet; love, sex, and marriage; and meditations and invocations from the Taoist tradition.

The ancient Chinese regarded the written word as a transformative force able to move heaven and earth and unite the reader with the source of all things, the Tao. The power of writing, especially poetry, is celebrated here in four short texts that present both practical instruction and spiritual insight. 10 b&w calligraphies.