Most people think of the Tao Te Ching as a book on philosophy or a treatise on leadership. Yet there is a little-known treasure hidden within the familiar passages of Lao Tzu's work: step-by-step practical guidance for the spiritual journey. With Practicing the Tao Te Ching, renowned teacher Solala Towler reveals a new facet to this spiritual classic, offering accessible instructions paired with each of the 81 verses of the Tao Te Ching. "Tao is a way of deep reflection and learning from nature, considered the highest teacher," writes Towler. "It teaches us to follow the energy flows within the heavens, the earth, and our own bodies." With lucid instruction and deep insight, he guides you through meditations, movement and breathing practices, subtle energy exercises, and inner reflections-all to help you to embody Taoist wisdom in every aspect of your life.

Time, and in particular timelessness, plays a key role in Daoism, both in its more speculative and practical dimensions. This book explores this in comparison with other philosophies and religions. It alternates presentations of a more theoretical, speculative nature with those that focus on concrete life situations, examining the psychological potentials of time perception, the nature of situations, Daoism's holistic worldview, similarities between Laozi and Plotinus, and Daoist versus Greek geometric models of the cosmos. They further study the role of Daoist notions in New Wave Taiwanese cinema, relate Daoist ideas to modern thinkers and its cultivation techniques to Zen Buddhism, trace the relevance of the Yijing to the Jungian concept of synchronicity, and explore the problem of boredom and predictability in prolongevity and immortality. The book offers a wide range of topics and perspectives, engaging with new materials while stimulating innovative insights and opening new avenues of exploration. A must for all interested in the nature of Daoism, issues of time, and comparative philosophy.

To work with Al Huang is to learn to move with wind and water... in the course of everyday life... a truly superior and gifted teacher who works upon others as the sun and rain upon plants.' - From the foreword by Alan Watts, one of the great writers of Comparative Philosophy and Religion and Taoist and Zen literature. First published in 1973, this all time classic of Tai Ji literature remains as fresh and illuminating today as when it was first published. Written with true passion and eloquence, the book richly conveys the subtle yet profound principles underlying Tai Ji. Movement, stillness, joyfulness, and the ability to live in the moment are the threads running through the text, as well as the humor and compassion to acknowledge the impossibility of human perfection. Containing the original foreword by Alan Watts, the book is illustrated with beautiful calligraphy by the author, and photographs by Si Chi Ko, one of China's "National Treasures". This timeless masterpiece is essential reading for anybody interested in Taoism, Tai Ji, or the Tao philosophy of "Living Our Own Tao", and the author is a wonderful, dramatic, and inspiring presence throughout the book.

This work presents the classic Taoist text translated using the original Chinese script from Lao Tzu's time, and illustrated with 17th-century artwork.

Daoism is the indigenous higher religion of traditional China. Growing from a philosophical root and developing through practices of longevity and immorality, it has found expression in communal organizations, ritual structures, and age-old lineages. A multifaceted tradition, Daoism in the 2,500 years of its history has related to women in a number of different ways matching the complexity of other religions, where the relationship to the female is often ambiguous and ambivalent. They commonly see motherhood, sexuality, fertility, esoteric knowledge, and secret powers as closely linked with the feminine and evaluate these aspects positively. But many religions also relegate women to inferior status, considering them of a lower nature, impure and irresponsible, and often suppressing them with greater or lesser severity. The complexity of women's positions is particularly poignant in the Daoist case, since the religion is caught between its ideal cosmological premise of the power of yin and the realities of a strongly patriarchal society following the Confucian model. That is to say, cosmologically Daoism sees women as expressions of the pure cosmic force of yin, necessary for the working of the universe, equal and for some schools even superior to yang. Daoism also links the Dao itself, the force of creation at the foundation of the cosmos, to the female and describes it as the mother of all beings. Within the religion there is a widespread attitude of veneration and respect for the feminine, honouring the cosmic connection as well as the productive and nurturing nature of women.

In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province (east central China). Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the "Tao Te Ching" ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors over hundreds of years, rather than the achievement of a single individual writing during the time of Confucius.

Robert Henricks now presents the first English translation of the "bamboo slip Laozi." Differing substantially from other versions we have of the text, the Guodian Laozi provides us with clues on how and when the text came into being. As Henricks's translation shows, many chapters are missing in this form of the text, and some chapters remain incomplete. All of this seems to suggest that the "Tao Te Ching" was not yet "complete" when these slips were copied.

In his translation, Henricks focuses attention on lines in each of the chapters that vary from readings in other editions. In addition, he shows how the sequence of chapters in this form of the text is totally unrelated to the sequence readers commonly see in the "standard" form of the text, i.e., in other translations.

Here are just a few of the noteworthy features of this new "Tao Te Ching: "

- A lucid introduction to the Guodian Laozi, offering background on the archaeological interpretation of the discovery

- Line-by-line comparisons of the Guodian Laozi against the Mawangdui and Wang Bi editions

- Extensive notes on each chapter describing the unique elements of the Guodian Laozi in comparison with other versions

- Transcriptions for each chapter, noting both the ancient and modern form of the characters in the chapter

- An appendix featuring the official biography of Laozi written by Sima Qian, the Grand Historian of China, as well as Henricks's commentary and notes on this biography

This groundbreaking work will lead to a reassessment of the history and significance of this well-known and critical work as well as a reevaluation of the role it played in the development of Taoism in early China.

Each of us is born with a unique combination of heavenly and earthly energies dictated by the stars overhead and the season on Earth at the moment you take your first breath. Known in Taoist astrology as the Four Pillars of Destiny, this "birth chi" can be calculated using the year, month, day, and time of your birth. Master Mantak Chia and astrologer Christine Harkness-Giles reveal how to interpret your birth chi and strengthen weaknesses within your astrological energies. They explain how each of us is ruled by one of the Five Elements--Wood, Fire, Earth, Metal, and Water--in a Yin or Yang state. For each Element and Yin or Yang combination, the authors describe personality traits, ideal career paths, and emotional and health issues. They reveal how to discover your levels of success, wealth, and power; how your astrological strengths will manifest; and how to understand your relationships with partners, friends, and family. They also explain how to use your chart to calculate your organ health and annual luck cycles. The authors show how to use Inner Alchemy techniques, such as color therapy and feng shui, and Universal Healing Tao exercises, such as the Healing Sounds and Chi Kung, to harmonize and strengthen the inborn imbalances and weaknesses in your chart. This hands-on method of astrology allows you to take control of your health and destiny by connecting your personal energy with the energies of the cosmos.

El secreto de la Flor de Oro es una obra taoista china sobre meditacion, que fue traducida por Richard Wilhelm. Wilhelm era amigo del psicologo Carl Gustav Jung. A pesar de la diversidad de impresiones, interpretacion y opinion expresadas por Wilhelm y Jung, la tecnica de meditacion descrita en El Secreto de la Flor De oro es una tecnica sencilla, silenciosa (la descripcion del libro de meditacion ha sido caracterizada como Zen con detalles). La tecnica de meditacion, enunciada en lenguaje poetico, se reduce a una formula sobre la postura, la respiracion y la contemplacion. La postura principalmente se relaciona con una posicion recta. El camino de la energia asociado con la respiracion ha sido descrito como semejante a una rueda interna alineada verticalmente con la columna vertebral. Cuando la respiracion es constante, la rueda gira hacia adelante, con la energia vital aumentando en la espalda y descendiendo en el frente. Malos habitos de respiracion (o mala postura, o incluso malos pensamientos) pueden ocasionar que la rueda no gire, o retroceda, inhibiendo la circulacion de la energia vital esencial. En contemplacion, se observan los pensamientos como van surgiendo y retrocediendo.

Thousands of years ago the immortals, known as the Shining Ones, shipwrecked on the Chinese coast. Passing their shamanic practices - such as ecstatic flight and how to find power animals and spirit guides - on to the indigenous people, they, also, taught them the wisdom of the Medicine Wheel. From the Taoist Medicine Wheel came the principles of Yin and Yang, the Five Elements, the Eight Forces, the Chinese zodiac and the I Ching. The Taoist Medicine Wheel can, also, be found at the foundation of traditional Chinese medicine and the esoteric sexual practices of Taoist Alchemy. In the TAOIST SHAMAN, Master Mantak Chia and Kris Deva North explain the shamanic principles of the Taoist Medicine Wheel, how it is oriented on the Five Elements rather than the Four Directions, how it relates to the twelve animals of the Chinese zodiac and the trigrams of the I Ching and how it aligns with the Eight Forces of the Pakua. Through illustrated teaching stories, the authors show how the energetic principles of each of the Eight Forces are reflected in the Eight Immortals. Revealing the wheel's application to sacred sexuality, they offer exercises from the "Wheel of Love" to strengthen and deepen relationships as well as providing a means to access the Tao of Ecstasy. . Explains the principles of the Taoist Medicine Wheel, including the five Elements, the animals of the Chinese zodiac, and the trigrams of the I Ching . Includes exercises from the "Wheel of love" to access the Tao of Ecstasy . Contains illustrated teaching stories about the Eight Immortals

Written during the Golden Age of Chinese philosophy, and composed partly in prose and partly in verse, the Tao Te Ching is the most terse and economical of the world's great religious texts. In a series of short, profound chapters it elucidates the idea of the Tao, or the Way, and of Te - Virtue, or Power - ideas that in their ethical, practical and spiritual dimensions have become essential to the life of China's powerful civilization. The Tao Te Ching has been translated into Western languages more times than any other Chinese work. It speaks of the ineffable in a secular manner and its imagery, drawn from the natural world, transcends time and place. The application of its wisdom to modern times is both instructive and provocative - for the individual, lessons in self-awareness and spontaneity, placing stillness and consciousness of the word around above ceaseless activity; for leaders of society, how to govern with integrity, to perform unobtrusively the task in hand and never to utter words lightly; for both, the futility of striving for personal success. D. C. Lau's classic English version remains a touchstone of accuracy. Informed by the most impressive scholarship this is a translation both for academic study and for general readers who prefer to reflect on the meaning of this ancient text unencumbered by the subjective interpretations and poetic licence of more recent 'inspirational' translations. Sarah Allan's masterly introduction discusses the origins of the work, sheds light on the ambiguities of its language, and places it firmly in its historical and philosophical context. The Everyman edition uses Lau's translation of the Ma Wang Tui manuscripts (discovered in 1973) in the revised 1989 version published by The Chinese University Press. The iconic text is presented uncluttered by explanatory notes. A chronology and glossary are included, together with the translator's informative appendices.

'The Tao of Joy Every Day' contains Taoist sayings, wisdom, and stories all designed to bring awareness and understanding of what makes our lives meaningful, especially in a world that seems hurried and crazed.

A beautifully clear and accessible explanation of how to live a Taoist life--by reknowned Taoist master Eva Wong.

Taoism isn’t a spiritual extracurricular activity, it’s an integral practice for living all of life to the fullest. The modern Taoist adept Eva Wong is your guide to living well according to the wisdom of this ancient system. She uses the ancient texts to demonstrate the Taoist masters’ approach to the traditional four aspects of life--the public, the domestic, the private, and the spiritual—and shows how learning to balance them is the secret to infusing your life with health, harmony, and deep satisfaction.​

This book explores the remarkable religious renaissance that has reformed, revitalized, and renewed the practices of Buddhism and Daoism in Taiwan. "Democracy's Dharma" connects these noteworthy developments to Taiwan's transition to democracy and the burgeoning needs of its new middle classes. Richard Madsen offers fresh thinking on Asian religions and shows that the public religious revival was not only encouraged by the early phases of the democratic transition but has helped to make that transition successful and sustainable. Madsen makes his argument through vivid case studies of four groups - Tzu Chi (the Buddhist Compassion Relief Association), Buddha's Light Mountain, Dharma Drum Mountain, and the Enacting Heaven Temple - and his analysis demonstrates that the Taiwan religious renaissance embraces a democratic modernity.

The early Chinese text Master Zhuang (Zhuangzi) is well known for its relativistic philosophy and colorful anecdotes. In the work, Zhuang Zhou ca. 300 B.C.E.) dreams that he is a butterfly and wonders, upon awaking, if he in fact dreamed that he was a butterfly or if the butterfly is now dreaming that it is Zhuang Zhou. The text also recounts Master Zhuang's encounter with a skull, which praises the pleasures of death over the toil of living. This anecdote became popular with Chinese poets of the second and third century C.E. and found renewed significance with the founders of Quanzhen Daoism in the twelfth century. The Quanzhen masters transformed the skull into a skeleton and treated the object as a metonym for death and a symbol of the refusal of enlightenment. Later preachers made further revisions, adding Master Zhuang's resurrection of the skeleton, a series of accusations made by the skeleton against the philosopher, and the enlightenment of the magistrate who judges their case. The legend of the skeleton was widely popular throughout the Ming dynasty (1368-1644), and the fiction writer Lu Xun (1881-1936) reimagined it in the modern era. The first book in English to trace the development of the legend and its relationship to centuries of change in Chinese philosophy and culture, The Resurrected Skeleton translates and contextualizes the story's major adaptations and draws parallels with the Muslim legend of Jesus's encounter with a skull and the European tradition of the Dance of Death. Translated works include versions of the legend in the form of popular ballads and plays, together with Lu Xun's short story of the 1930s, underlining the continuity between traditional and modern Chinese culture.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

After mastering the Inner Alchemy practices of Lesser Kan and Li and Greater Kan and Li, the advanced student is now ready for the refinement of the soul and spirit made possible through the practice of the Greatest Kan and Li. With full-color illustrated instructions, Master Mantak Chia and Andrew Jan explain how to establish the cauldron at the Heart Center to collect cosmic light, activate the Cranial and Sacral Pumps, and align the Three Triangle Forces. They detail how merging energy at the Heart Center then leads to the birth of the immortal spirit body, uniting you with the Tao and allowing you to draw limitless energy and power from the Cosmos. The authors explain the proper Pi Gu diet and herbs to use in conjunction with Kan and Li practice and provide warm-up exercises, such as meditations to expel the three Worms, or "Death Bringers," that can imbalance the three Tan Tiens, leading to misdirection in your sexual, material, and spiritual goals. Revealing the ancient path of Inner Alchemy used for millennia by Taoist masters to create the "Pill of Immortality," the authors show that the unitive state of oneness with the Tao made possible through Kan and Li practice represents true immortality by allowing past and future, Heaven and Earth, to become one.

This first Western-language translation of one of the great books of the Daoist religious tradition, the Taiping jing, or Scripture on Great Peace," documents early Chinese medieval thought and lays the groundwork for a more complete understanding of Daoism's origins. Barbara Hendrischke, a leading expert on the Taiping jing in the West, has spent twenty-five years on this magisterial translation, which includes notes that contextualize the scripture's political and religious significance. Virtually unknown to scholars until the 1970s, the Taiping jing raises the hope for salvation in a practical manner by instructing men and women how to appease heaven and satisfy earth and thereby reverse the fate that thousands of years of human wrongdoing has brought about. The scripture stems from the beginnings of the Daoist religious movement, when ideas contained in the ancient Laozi were spread with missionary fervor among the population at large. The Taiping jing demonstrates how early Chinese medieval thought arose from the breakdown of the old imperial order and replaced it with a vision of a new, more diverse and fair society that would integrate outsiders in particular women and people of a non-Chinese background.

This is one of Osho's "classics", although previously little known. He brings his unique perception to the world of Tao, and offers his penetrating and illuminating comments on these original sutras- the wonderful stories of the Taoist mystic, Chuang Tzu. As always, his inspirational anecdotes and stories illustrate the points he makes - about the spiritual search, love, acceptance and true peace and happiness. With wonderfully irreverent humour, Osho sets out to pierce our disguises, shatter our illusions, cure our addictions and demonstrate the self-limiting and often tragic folly of taking ourselves too seriously.