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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Taoism
THIS 182 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.
Tao Te Ching is the 2,500 years old source to Taoism, written by the legendary Taoist philosopher Lao Tzu. In 81 short chapters, he presented the world according to Tao, the Way, and how mankind should adapt to it. The book has become one of the foremost world classics of wisdom - maybe even more relevant today, than it was to Lao Tzu's contemporaries.This translation of the text focuses on the clarity and simplicity by which Lao Tzu expresses his fascinating cosmology and profound ethics.Except for a short foreword by the translator, Lao Tzu's text is uncommented in this edition, allowing it to speak for itself.Stefan Stenudd has also published an edition with extensive comments and explanations: Tao Te Ching. The Taoism of Lao Tzu Explained.
An easy to read and understand new translation of the Tao Te Ching with introduction by RZ Foster.
The Tao Te Ching, Dao De Jing, or Daodejing, whose authorship has been attributed to Laozi, is a Chinese classic text. Its name comes from the opening words of its two sections: dao "way," Chapter 1, and de "virtue/power," Chapter 38, plus jing "classic." According to tradition, it was written around the 6th century BC by the sage Laozi (or Lao Tzu, "Old Master"), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text's true authorship and date of composition or compilation are still debated. The text is fundamental to the Philosophical Daoism (Daojia and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese religion, not only for Religious Daoism but Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Daoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Daodejing as a source of inspiration. Its influence has also spread widely outside East Asia, aided by hundreds of translations into Western languages. The Wade-Giles romanization "Tao Te Ching" dates back to early English transliterations in the late 19th century, and many people continue using it, especially for words and phrases that have become well-established in English. The pinyin romanization "Daodejing" originated in the late 20th century, and this romanization is becoming increasingly popular, having been adopted as the official system by the Chinese government.
This book contains four essays on Internal Alchemy (Neidan) by Isabelle Robinet, originally published in French and translated here for the first time into English. The essays are concerned with the alchemical principle of "inversion"; the devices used by the alchemists to "give form to the Formless by the word, and thus manifest the authentic and absolute Dao"; the symbolic function of numbers in Taoism and in Internal Alchemy; and the original meanings of the terms "External Elixir" ("waidan") and "Internal Elixir" ("neidan"). Table of Contents Acknowledgements, vii 1. The World Upside Down in Taoist Internal Alchemy, 1 Tables and Pictures, 103
THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.
Lao Tzu was the father of Taoism. In his "Tao Te Ching," Lao Tzu
outlined the basic concept of Tao. Chuang Tzu and Lieh Tzu were Lao
Tzu's most important followers who expounded and expanded the basic
principles set forth by Lao Tzu. Together, the sayings of these
three sages, which make up this volume, are the foundations for the
philosophy of Tao.
This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.
1895. Having written a book on Confucius, Alexander turns his attention to another Chinese classical subject-the life and teaching of the most distinguished of Confucius's contemporaries, Lao-tsze, the Great Thinker. Believing that knowledge of Lao-tsze is to be gained from the thoughts to which he gave utterance in his one great work, the Tao-tih-King, Alexander has made a translation of this piece the focal point of this volume. The Contents are divided into the following three Parts: Origins and Antecedents; Lao-Tsze and His Period; and The Tao-Tih-King.
Originally written for Chinese readers, this book provides a clear description of the Taoist practice of Internal Alchemy, or Neidan. The author outlines the four stages of the alchemical practice and clarifies several relevant terms and notions, including Essence, Breath, and Spirit; the Cinnabar Fields; the "Fire Times"; and the Embryo. The book is based on the system of the "Wuzhen pian" (Awakening to Reality), one of the main sources of Internal Alchemy, and contains about two hundred quotations from original Taoist texts. Table of Contents Foreword, vii INTRODUCTION, 1 STAGES OF THE ALCHEMICAL PRACTICE IN "AWAKENING TO REALITY,"
11 CONCLUSION, 119 Tables, 123
This classic work of Chinese mysticism was written over 2500 years ago. It author was Li Er, an enlightened sage and scholar known to the world as Lao Tzu (Venerable Master), who espoused a philosophy of the Way, or 'Tao' a method of non-striving existence, an effortless 'going with the flow'. Poetic, Humorous, Wise, Deep-hearted, and at times frustratingly enigmatic, the 'Tao Te Jing' is required reading for any student of mysticism and philosophy. It is also the perfect antidote to our contemporary materialist culture of acquisition and self-aggrandisement.
THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.
The Tao Te Ching is one of the most profound pieces of writing in existence. Having been in continuous print for more than 2,000 years, its writings have inspired countless generations of spiritual seekers. The language of the Tao Te Ching is subtle, resulting in many different interpretations and translations. To help readers get past the difficulties associated with studying the Tao Te Ching, this unique special edition includes:
The five translations are by Dwight Goddard & Henri Borel, 1919; Dwight Goddard & Wai Tao 1939; Henry Balfoiur 1884; James Legge 1891; and D.T. Suzuki & Paul Carus 1913.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
The Tao Te Ching is a how-to guide for creating harmony in your life. It can transform you, heal you, make you into the person you were always meant to be by teaching you about your true nature. It describes a force called the Tao that operates uniformly throughout the universe and is the causal agent of everything that happens. This edition begins with a discussion on knowing the Tao. With this foundation, it goes on to discuss how to use the Tao to become more conscious, to cultivate yourself, to lead others, to influence group dynamics, and when to refrain from action. Central Idea A central idea in the Tao Te Ching is the importance of avoiding extremes and always seeking the middle path on our journey through life. The objective is to operate from the middle ground between the extremes. This avoids causing any counter-reactions to your own actions. The net effect is one of neutrality. Finding the middle path means not needing to suffer the consequences of an act. In terms of the doctrine of Karma, it means avoiding negative reactions, or bad karma. Harmony with the Tao means living so that we do not swing like a pendulum from one extreme to the other. In human terms this pendulum swing equates to drama, that which creates disturbances in our lives and gets in the way of calm inner reflection. The Tao Te Ching encourages us to sense the world around us directly and to contemplate our impressions deeply from a position of neutrality. It advises against relying on the structures and orthodox belief systems that have been created by others. Such ideologies remove us from a direct experience of life and effectively cut us off from our intuition. Finding and following the Middle Path requires you to develop an awareness of the physical forces that shape your world and direct its events. Such forces operate uniformly at all levels, from the macrocosm to the microcosm. They operate in the universe as a whole and in the minds and lives of individuals. An understanding of these natural laws and the forces they direct gives you the power to direct events in the world without resorting to force, by using attitude instead of action. Subtle influence is better than force Influence on others is achieved through guiding rather than ruling. The objective is always to avoid taking action that will elicit counter-reactions. In Nature, an excessive force in a particular direction tends to trigger the growth of an opposing force. Therefore the use of force cannot be the basis for establishing an enduring social condition. Accepting the inevitability of change When you come to know the Tao, you understand that everything in the universe is in a state of flux. The emotional and intellectual structures that you build for your comfort and security will be subject to change by external forces that are largely beyond our control. The challenge is to accept the inevitability of change. We should not waste our energies propping up what one day must surely fall, defending them against criticisms, and convincing others to believe so that they are recognized as permanent truth. Grasping the reality of the impermanence allows us to align ourselves with the forces of Nature that bring about incremental progress in the social and physical world. We learn to embrace change whenever it occurs. Becoming a force of Nature Our alignment with the forces in Nature makes us a part of those forces, gives us the momentum of those larger forces. Our perceptions become more finely tuned because they are now based on evolving reality, not upon orthodox thinking that may be out-of-date. We see the world as it is, not as we believe it should be. Finding and following the Middle Path is how to create peace and tranquility in your life. A person whose life is chaotic, lurching from one disaster to the next, is unable do much more than merely survive.
A modern book of destiny and power, using the ancient principles of
the Tao Te Ching.
Reprint of the 1937 edition. The Tao Te Ching is one of the world's great philosophical and spiritual classics, revered by millions. The oldest scripture of Taoism and meditational text, it is also a timeless philosophy of power based on harmony with nature. It has been adopted as a modern leadership manual and is well suited to contemporary life. The title means " The Way of Power" or "The Classic (Ching) of the Way (Tao) and virtue (Te)." The tao determines the te, or the manner in which a person might act who is attuned to the tao. Whatever can be defined is not tao--it is the timeless spirit that runs through all life, creating the essential oneness of the universe. The tao is not even "god," god being an entity that has sprung from the tao.
This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.
Guiding us through the ancient wisdom of the I Ching, A Hymn of Changes provides elemental context, as well as personal direction, for accessing the deeper pathways made evident through this ancient diviniation modality... the gift of confirmation from your own insight and wisdom of a more than 3000 year old sage before you.
Brian Browne Walker's beloved translations of the I Ching, Tao te Ching, and Hua hu Ching are published by Harper and St. Martin's Press and translated into over a dozen languages around the world. This new rendition of "The Art of War" brings his clear voice to the world's most time-honored teachings on leadership, strategy, and conflict. The book includes a provocative and powerful commentary on Barack Obama and our time that reminds America and the world of our most pressing moral responsibilities, touches on the perils of a Sarah Palin, and looks forward with a sense of both gravity and light.
The Tao Te Ching is a spiritual, inspirational work that guides us through life, helping us to live within each moment and find the beauty that is all around each of us. Simple, beautiful, and life changing. The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy (Dojia) and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Tao Te Ching as a source of inspiration. |
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