The Tao Te Ching is a spiritual, inspirational work that guides us through life, helping us to live within each moment and find the beauty that is all around each of us. Simple, beautiful, and life changing. The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy (Dojia) and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Tao Te Ching as a source of inspiration.

In 300 BCE, the tutor of the heir-apparent to the Chu throne was laid to rest in a tomb at Jingmen, Hubei province in central China. A corpus of bamboo-strip texts that recorded the philosophical teachings of an era was buried with him. The tomb was sealed, and China quickly became the theater of the Qin conquest, an event that proved to be one of the most significant in ancient history. For over two millennia, the texts were forgotten. But in October 1993, they were unearthed.
The discovery of the Guodian texts, together with other recently discovered Warring States manuscripts, has revolutionized the study of early Chinese intellectual history. Kenneth Holloway argues that the Guodian corpus puts forth a political philosophy based on the harmonious interconnection of individuals engaged in moral self-cultivation. This unique worldview, says Holloway, cannot meaningfully be categorized as "Confucian" or "Daoist," because it shares important concepts and vocabulary with a number of different textual traditions that have anachronistically been characterized as competing or incompatible "schools" of thought. He finds that within the Guodian corpus familiar philosophical concepts and texts are applied in distinctive ways, presenting a worldview that is quite different from the received textual traditions.
In the corpus, the most important function of government is to assist in the harmonization of state and family relations. It sees the relationship between these two entities - the family and the collection of families that ultimately constitute the state - as being inherently conflicting social groupings. The texts posit an interesting solution: State and family disharmony canbe overcome by developing a hybrid government that employs both meritocratic and aristocratic methods. Without knowledge of the emphasis on hybridization found in the Guodian texts, however, scholars were unable to understand the interrelationships between these two methods of government. This new understanding illuminates central issues of government, religion, and philosophy in early China that were overlooked in received texts.
As part of the contribution to our understanding of this particular body of texts, Holloway proposes a methodology for assessing a corpus of texts without relying on assumptions and definitions that derive from two thousand years of scholarship. The Guodian corpus, and Holloway's analysis of it, are now absolutely indispensable to any student or scholar of ancient Chinese intellectual history.

The Tao Te Ching is a spiritual, inspirational work that guides us through life, helping us to live within each moment and find the beauty that is all around each of us. Simple, beautiful, and life changing. The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy (Dojia) and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Tao Te Ching as a source of inspiration.

The Tao which can be expressed in words is not the eternal Tao; the name which can be uttered is not its eternal name. Without a name, it is the Beginning of Heaven and Earth; with a name, it is the Mother of all things. Only one who is eternally free from earthly passions can apprehend its spiritual essence; he who is ever clogged by passions can see no more than its outer form. These two things, the spiritual and the material, though we call them by different names, in their origin are one and the same. This sameness is a mystery,-the mystery of mysteries. It is the gate of all spirituality.

The ancient Chinese philosophy of Taoism is more popular today than ever. This accessible and enlightening collection offers stories and quotations from the most celebrated Taoist masters including Chuang Tzu, Lieh Tzu and Lao Tzu, as well as new writing inspired by the traditional tales. Set against a stunning photographic backdrop of the mountains, waterfalls and gorges of China, these stories introduce important Taoist ideas about our most basic human experiences, including birth, death, loss, gain, simple dignity in the face of challenge, how to judge character, when to move forward, when to retreat and how to surrender to the most fundamental experience of the Tao itself. As a longtime student of Taoism, Solala Towler understands that the simple yet profound truths of spiritual practice and awakening are often best learned from these entertaining, illuminating, puzzling, often downright funny tales, rather than through ponderous exposition. These engrossing narratives are as relevant and useful today as they were in the great dynasties of ancient China.

Tao Te Ching is a classic Chinese text, probably from around the 6th century BC. While the authorship is still debated, most of the text is attributed to Lao-Tzu ("Old Master"), who was a court record keeper during the Zhou Dynasty. The text is considered an essential element of Taoist philosophy as well as having significant influences on Chinese religions, including Buddhism. This is a classic translation of the book by James Legge. Visit www.ArcManor.com for other, similar books.

This book offers you an opportunity to internalize and directly experience the great wisdom of the Tao Te Ching, a collection of verses authored by the Chinese prophet Lao-Tzu. The words Tao Te Ching translate as 'living and applying the Great Way.' Although just 81 short verses, the Tao encourages you to change your life by literally changing the way you think. Wayne Dyer has created modern affirmations based on this powerful ancient wisdom that will allow you to integrate these ideas into your life. The Tao Te Ching offers you divine guidance on virtually every area of human existence. It is a new way of thinking in a world that needs to recapture its ancient teachings. Work with the verses and affirmations regularly and you will come to know the truth behind the ancient Tao observation: when you change the way you look at things, the things you look at change.

The Tao Te Ching is a spiritual, inspirational work that guides us through life, helping us to live within each moment and find the beauty that is all around each of us. Simple, beautiful, and life changing. The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy (Dojia) and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Tao Te Ching as a source of inspiration.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Tao Te Ching is a classic Chinese text, probably from around the 6th century BC. While the authorship is still debated, most of the text is attributed to Lao-Tzu ("Old Master"), who was a court record keeper during the Zhou Dynasty. The text is considered an essential element of Taoist philosophy as well as having significant influences on Chinese religions, including Buddhism. This is a classic translation of the book by James Legge. Visit www.ArcManor.com for other, similar books.

Lao Tzu was the father of Taoism. In his "Tao Te Ching," Lao Tzu outlined the basic concept of Tao. Chuang Tzu and Lieh Tzu were Lao Tzu's most important followers who expounded and expanded the basic principles set forth by Lao Tzu. Together, the sayings of these three sages, which make up this volume, are the foundations for the philosophy of Tao.

The translations of the works of these ancient Chinese sages by Lionel Giles and Herbert Giles are very highly regarded and considered by many to be the definitive English translations. Lionel's translation of "The Sayings of Lao Tzu" (1905), taken from the "Tao Te Ching" and logically re-ordered, is remarkable for its clarity of expression, particularly given the complexity of the subject. Herbert's translation of "The Sayings of Chuang Tzu," presented here, with an introduction by Lionel, was originally published as "Musings of a Chinese Mystic" (1906). Lionel's translation of "The Sayings of Lieh Tzu" was originally published as "The Book of Lieh Tzu, or Teachings in Taoism" (1912).

Individually the works of these Chinese sages are classics. Together, they are a master resource of the history of Tao.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

The term Yao refers to a non-sinitic speaking, southern "Chinese" people who originated in central China, south of the Yangzi River. Despite categorization by Chinese and Western scholars of Yao as an ethnic minority with a primitive culture, it is now recognized that not only are certain strains of religious Daoism prominent in Yao ritual traditions, but the Yao culture also shares many elements with pre-modern official and mainstream Chinese culture. This book is the first to furnish a history-part cultural, part political, and part religious-of contacts between the Chinese state and autochthonous peoples (identified since the 11th century as Yao people) in what is now South China. It vividly details the influence of Daoism on the rich history and culture of the Yao people. The book also includes an examination of the specific terminology, narratives, and symbols (Daoist/ imperial) that represent and mediate these contacts. "This is an important piece of work on a little studied, but very interesting subject, namely, Taoism among the non-Sinitic peoples of South China and adjoining areas." - Professor Victor Mair, University of Pennsylvania "This brilliant study by Eli Alberts has now cleared away much of the cloud that has been caused by previous, mostly impressionistic scholarship on the "Dao of the Yao." - Professor Barend J.ter Haar, Leiden University

It is the solitary purpose of this work to place back on this beautiful text flesh and blood so readers of today may feel and see and touch and know the wisdom and peace expressed so very long ago. The world of the twenty-first century is not the same as China in 300 BCE, but there remain common threads connecting mankind throughout the ages. In these threads we find a way to fully express and connect the depth of the Tao Te Ching to a modern age without compromising its ancient meaning.

Stephen Eskildsen's book offers an in-depth study of the beliefs and practices of the Quanzhen (Complete Realization) School of Taoism, the predominant school of monastic Taoism in China.The Quanzhen School was founded in the latter half of the twelfth century by the eccentric holy man Wan Zhe (1113-1170), whose work was continued by his famous disciples commonly known as the Seven Realized Ones.This study draws upon surviving texts to examine the Quanzhen masters'approaches to mental discipline, intense asceticism, cultivation of health and longevity, mystical experience, supernormal powers, views of death and dying, charity and evangelism, and ritual. From these primary sources, Eskildsen provides a clear understanding of the nature of Quanzhen Taoism and reveals its core emphasis to be the cultivation of clarity and purity of mind that occurs not only through seated meditation, but also throughout the daily activities of life.

1912. Contents: Cosmogony; The Yellow Emperor; Dreams; Confucius; The Questions of T_Ang; Effort and Destiny; and Causality.

A pleasing translation into rhyming English verse of the primary classic text of Taoist philosophy and religion. It provides a Taoist view of the universe and society that is accessible by non-specialists of all ages.

A long-awaited textbook that introduces the major schools, teachings, and practices of Daoism, this work presents a chronological survey that is thematically divided into four parts: Ancient Thought, Religious Communities, Spiritual Practices, and Modernity. The work offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with relevant information on Confucianism, Chinese Buddhism, popular religion, and political developments. It also places Daoism into a larger theoretical and comparative framework, relating it to mysticism, millenarianism, forms of religious organization, ritual, meditation, and modernity. The book makes ample use of original materials and provides references to further readings and original sources in translation. It is a powerful resource for teaching and studying alike.

It is because of the Eastern tone of Thomas, the Gnostic theology embedded in Thomas, and the possible Pre-Christian influence of the text that makes it so compatible with the philosophy of the Tao Te Ching, so as to make one a fascinating supplement to the other. Both advance inner and intuitive knowledge above all. Both allude to the way to acquire this knowledge through an unwavering search within oneself. Since the deeper meanings of both Thomas and the Tao Te Ching are both direct and indirect, it is hoped that each time they are read some new insight and treasure can be taken from them.

The "Tao Te Ching" is a 2000-year-old Chinese manuscript of wisdom and advice. Love has been around since the dawn of time. Can ancient Chinese philosophy shed any light on one of mankind's perennial concerns? Ed Bremson explores this question in "The Tao of Love." Using the "Tao Te Ching" as his starting-point and guide, the author writes about love from an Eastern perspective. Readers will find their own thinking and understanding about this subject to be stimulated. "The Tao of Love" might not change any minds, but it might help clarify and define what those minds are thinking and feeling. And readers also might find an improvement in their relationships with members of the opposite sex, which wouldn't be bad.

This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

1912. The American Lectures on the History of Religions. The writer's objective is to exhibit his view of the primitive and fundamental element of Chinese religion and ethics. That view is based on independent research into the ancient literature of China and into the actual state of her religion. Confident that his view is correct it gives the book as a key to the study of Taoism and Confucianism. Contents: The Tao or Order of the Universe; The Tao of Man; Perfection, Holiness, or Divinity; Asceticism. Prolongation of Life. Immortality; Worship of the Universe; Social and Political Universism (1); Social and Political Universism (2); and Fung-Shui.