"Alan Cohen brings to life ancient wisdom for a new era deeply in need of enlightenment. Fresh insights, practical, easy entry, and immense delight!" - Chungliang Al Huang, president-director, Living Tao Foundation, and co-author with Alan Watts of Tao: The Watercourse Way May you live during interesting times: so goes an ancient Chinese blessing-or some say curse. That wish has come true for us. Now what? In this radically illuminating book, Alan Cohen delves into one of the world's most venerated wisdom texts for answers and brings the lofty and enigmatic concepts of the Tao Te Ching down to earth in fresh, easy-to-grasp language with practical, personal examples we can use to uplift our daily lives. Most other interpretations of the Tao march through the stanzas one by one. Here Alan Cohen calls forth the ancient verses around themes that are central to our modern lives -from love to work to the lessons we learn from pain. Then he brings each message to life in short vignettes where he imagines himself a student of Lao Tse and interacts with the master directly and intimately. He invites you to join the ancient sage and the contemporary seeker as they wend their way through the challenges and triumphs of the same journey you're taking yourself.

Compiled by Vinaya Master Shi Sengyou, these writings (by laypeople as well as scholar-monastics) were intended to protect the Buddha Dharma from criticisms by Confucians and Daoists and the political powers of the time. As noted in the Translator's Introduction, Sengyou believed that ""The Way is propagated by people, and the teaching is clarified by literature." The work is widely known as an invaluable source to examine the early development of Chinese Buddhism and how this foreign religion was accepted and adopted in Chinese society. A notable aspect of this work is that Buddhist tenets are explained using Confucian and Daoist terminology. While the Collection is a Buddhist work from chiefly the fourth and fifth centuries, it also serves well as a primary source for studies of contemporary Daoism. Volume 2 completes the translation with fascicles 8-14 of the source text; Volume I (available separately) comprises fascicles 1-7.

In this Tang Classic text from the 9th Century, Daoist practitioner Shi Jianwu describes how through adapting our own breathing to the breath of the universe and daily meditation, one can develop an astral body and 'transcend earthly matters to walk in the divine'. Richard Bertschinger offers the first annotated English language translation of this text with practical guidance for Qigong, meditative practice and personal development. With elements of Daoist tradition and drawing on Mayahana Buddhist influences, this ancient guide aims to bring to the fore perceptions and focus on a natural form of breathing for pure meditation. Much of this Chinese practice has been misunderstood and lost over the years, until now. Richard's thoughtful translation and additional comments serve to distribute Shi Jianwu's original message with open interpretations for the individual reader.

Throughout Chinese history, mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for temples and monasteries, and destinations for pilgrims. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium. The Southern Sacred Peak, or Nanyue, is of interest to scholars not the least because the title has been awarded to several different mountains over the years. The dynamic nature of Nanyue raises a significant theoretical issue of the mobility of sacred space and the nature of the struggles involved in such moves. Another facet of Nanyue is the multiple meanings assigned to this place, political, religious, and cultural. Of particular interest is the negotiation of this space by Daoists and Buddhists. The history of their interaction leads to questions about the nature of the divisions between these two religious traditions. James Robson's analysis of these topics demonstrates the value of local studies and the emerging field of Buddho-Daoist studies in research on Chinese religion.

When first published in 1958, "The Inward Morning" was ahead of its time. Boldly original, it blended East and West, nature and culture, the personal and the universal. The critical establishment, confounded, largely ignored the work. Readers, however, embraced Bugbee's lyrical philosophy of wilderness. Throughout the 1960s and 1970s this philosophical daybook enjoyed the status of an underground classic.

With this paperback reissue, "The Inward Morning" will be brought to the attention of a new generation. Henry Bugbee is increasingly recognized as the only truly American existentialist and an original philosopher of wilderness who is an inspiration to a growing number of contemporary philosophers.

A sensible and compassionate book that will help those involved in any form of therapy make the best possible use of their time, effort, and money. "A fascinating blend of Eastern spirituality, Western psychotherapy, feminist consciousness, and real caring."--Riane Eisler, author of The Chalice and the Blade 35 black-and-white photographs.

Lao Tse did not found any school. Did not feel the need nor the desire to do so, because it did not intend to spread a doctrine. Saw the great universal connections, and poured difficulty is seen in words, while other spirits associated with the task of later times to follow their directions and to see for themselves the whole world and the truths he discovered. The truth is that in all times there have been thinkers able to raise their vision beyond the phenomenon of human life to the eternal meaning of the cosmic process, whose greatness defy conceptualization. This version of Tao Te King, faithfully translated and with commentary by Richard Wilhelm, makes the scope of the contemporary reader the timeless message of Lao Tse. Tao wants to find peace in it and the resulting relief of de-emphasizing the seriousness of life, one that seriously lacks essential intrinsic value.

In "Holding Yin, Embracing Yang," Eva Wong presents translations of three key texts containing the highest teachings of the Eastern and Western schools of Taoist internal alchemy--the discipline of cultivating health, longevity, and immortality by transforming the energetic structures of body and mind. The texts are primarily concerned with meditation, breathing practices, and sexual yoga with a partner--all as means for developing within ourselves the same life-giving energy that sustains and nourishes the universe. The texts in this collection offer a clear view of the physical, mental, and spiritual methods of Taoist practice, showing why they are important and how these methods all can work together in the cultivation of mental peace, radiant health, and longevity. This collection will provide inspiration and the essential foundation necessary to begin Taoist practice under the guidance of a teacher. The three classics translated here are: "Treatise on the Mysterious Orifice "by Xuanweilun (sixteenth century), "Discussion on the Cavity of the Tao" by Daojiaotan (nineteenth century), and "Secret Teachings on the Three Wheels "by Sanjubizhi (nineteenth century). Included is an introduction in which Wong discusses the various schools of internal alchemy, as well as their main practices.

Explains the science behind the practice of nei kung, the elemental nature of yin and yang energy--the two components of ch'i, and how learning to control the yang energy in our ch'i can result in the release of dynamic energy.
- Establishes the existence and understanding of nei kung in the practices of many of the world's ancient cultures.
- Includes a step-by-step guide to the meditation that forms the basis of the practice of nei kung.
- By Kosta Danaos, author of The Magus of Java and apprentice to an immortal of the Mo-Pai tradition.
In 1994 Kosta Danaos was accepted as a student by John Chang, a Chinese-Javanese Taoist in the Mo-Pai tradition and a master of nei kung, the practice of harnessing and controlling our body's bioenergy, or ch'i. Nei Kung: The Secret Teachings of the Warrior Sages describes the practice of nei kung and how learning to control our ch'i can result in the release of dynamic energy that can be used for healing, pyrogenesis, telekinesis, levitation, telepathy, and more.
Danaos suggests that both components of ch'i--yin and yang energy--are fundamental to the earth and to life and were recognized and used in many of the world's ancient cultures. Though we have forgotten how to access them, these components are in fact elemental parts of us. The author explains that we first must open our minds to the fact that the power of ch'i is real. Next, in learning to control our ch'i as a whole, we must learn to channel our yang energy in productive ways--a potential we all possess. To help readers understand their capacity to connect with this inner elemental power, the author offers a fascinating blend of teachings that include sound scientific theories explaining much of the magic of nei kung. He also offers historical, linguistic, artistic, and literary proof of the presence and understanding of nei kung throughout the ages and a step-by-step introduction to several types of simple meditation--fundamental to directing one's ch'i.
With his engaging storytelling and disarming humor, his physics-based explanations for seemingly mystical phenomena, and his reassurances that he's really no different from the rest of us, Kosta Danaos shows us that once we remember our capacity to harness our yang energy, we can change ourselves and our world.

A collection of accessible texts on the Taoist art of inner alchemy * Taoist inner alchemy: a theory and method for transforming and refining the mind through practices such as meditation, breath control, and calisthenics * Includes a classic of Chinese alchemy: as Four Hundred Words on the Golden Elixir Written by the founder of the Complete Reality School, the text is accompanied by the commentary of 19th century adept Liu I-ming

The "Chuang Tzu " has been translated into English numerous times, but never with the freshness, accessibility, and accuracy of this remarkable rendering. Here the immediacy of Chuang Tzu's language is restored in a idiom that is both completely fresh and true to the original text. This unique collaboration between one of America's premier poet-translators and a leading Chinese scholar presents the so-called "Inner Chapters" of the text, along with important selections from other chapters thought to have been written by Chuang Tzu's disciples.

A classic Chinese text on Taoist meditation, this work has inspired many Ch'i-kung (Qigong) techniques for attaining health, happiness, and long life. The book describes the use of meditation in circulating energy, the role of breath, and the conservation of procreative energy. It is one of the few Taoist treatises to describe the landmarks of spiritual development and document the process of spiritual development from start to finish.

Master Hua-Ching Ni uses straightforward language and personal experiences, as well as traditional stories and teachings of the ancient masters, to impart the wisdom of Taoism, the Integral Way. His teachings promote a simple, natural, healthy, and happy way of life that lays the foundation for spiritual self-cultivation. Master Ni emphasizes that it is important first to establish a good understanding of basic spiritual principles and then begin to realize this wisdom in daily life by adopting practices and attitudes that help to conserve, nourish, and refine the subtle energy. Among the topics he discusses in short, accessible passages are basic spiritual self-protection; self-reliance; emotional balance; do's and don'ts for a healthy, natural lifestyle; sleeping and dreaming; diet; love, sex, and marriage; and meditations and invocations from the Taoist tradition.

This is the amazing story of how noted economist, professor, and Texas "oil man" John Walter for twenty-five years lived a secret life as an initiate into shamanic vision in South America and the miraculous healing practice of Panda Lee in Texas: Taoist contemplative, friend of Chou En Lai, Qi Gong master, and practitioner of Traditional Chinese Medicine. Told in a dramatic and lively style, the book is full of startling "magical" incidents -- truly impacting like Casteneda's famous "Don Juan" books. At the same time it contributes to the subject of the applicability of Oriental Medicine in Western culture.

Composed more than 2,000 years ago, the Dao de Jing (Tao Te Ching) set forth an alternative vision of reality in a world torn apart by violence and betrayal. Second only to the Bible, this timeless classic is one of the world's most revered inspirational books. Daoism advocates a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on recently discovered ancient bamboo scrolls, Chinese scholars Ames and Hall bring the timeless wisdom of the Dao de Jing into our contemporary world. Eschewing philosophical dogma, the Dao de Jing sets forth a series of maxims that outline a new perspective on reality and invites listeners to embark on a regimen of self-transformation--the attainment of personal excellence that flows from the world and back into it.

Daoist Identity is an exploration of the various means by which Daoists over the centuries have created an identity for themselves. Using modern sociological studies of identity formation as its foundation, it brings together a representative sample of in-depth analyses by eminent American and Japanese scholars in the field.

The discussion begins with critical examinations of the ways identity was found among the early movements of the Way of Great Peace and the Celestial Masters. The role of sacred texts and literary culture in Daoist identity formation is discussed. The volume then focuses on lineage formation and the increasing role of popular religious practices, such as spirit-writing, in modern Daoism since the Song dynasty. Finally it discusses the Daoist adaptation and reinterpretation of Buddhist rites, such as the feeding of souls in hell and the use of ritual gestures, and the changes made in contemporary Daoism in relation to traditional rites and popular practices.