Compiled by Vinaya Master Shi Sengyou, these writings (by laypeople as well as scholar-monastics) were intended to protect the Buddha Dharma from criticisms by Confucians and Daoists and the political powers of the time. As noted in the Translator's Introduction, Sengyou believed that ""The Way is propagated by people, and the teaching is clarified by literature." The work is widely known as an invaluable source to examine the early development of Chinese Buddhism and how this foreign religion was accepted and adopted in Chinese society. A notable aspect of this work is that Buddhist tenets are explained using Confucian and Daoist terminology. While the Collection is a Buddhist work from chiefly the fourth and fifth centuries, it also serves well as a primary source for studies of contemporary Daoism. Volume 2 completes the translation with fascicles 8-14 of the source text; Volume I (available separately) comprises fascicles 1-7.

Revealing the fundamental continuities that exist between vernacular fiction and exorcist, martial rituals in the vernacular language, Mark Meulenbeld argues that a specific type of Daoist exorcism helped shape vernacular novels in the late Ming dynasty (1368-1644). Focusing on the once famous novel Fengshen yanyi ("Canonization of the Gods"), the author maps out the general ritual structure and divine protagonists that it borrows from much older systems of Daoist exorcism. By exploring how the novel reflects the specific concerns of communities associated with Fengshen yanyi and its ideology, Meulenbeld is able to reconstruct the cultural sphere in which Daoist exorcist rituals informed late imperial "novels." He first looks at temple networks and their religious festivals. Organized by local communities forterritorial protection, these networks featured martial narratives about the powerful and heroic deeds of the gods. He then shows that it is by means of dramatic practiceslike ritual, theatre, and temple processions that divine acts were embodied and brought to life. Much attention is given to local militias who embodied "demon soldiers" aspart of their defensive strategies. Various Ming emperors actively sought the support of these local religious networks and even continued to invite Daoist ritualists so asto efficiently marshal the forces of local gods with their local demon soldiers into the official, imperial reserves of military power. This unusual book establishes once and for all the importance of understanding the idealized realities of literary texts within a larger context of cultural practice and socio-political history. Of particular importance is the ongoing dialog with religious ideology that informs these diff erent discourses. Meulenbeld's book makes a convincing case for the need to debunk the retrospective reading of China through the modern, secular Western categories of "literature," "society," and "politics." He shows that this disregard of religious dynamics has distorted our understanding of China and that "religion" cannot be conveniently isolated from scholarly analysis.

Written during the Tang dynasty, this unusual tantric guide documents a sexual tantra that is thought to have been practiced by kings for several dynasties, before losing favor to a more ascetic approach to Taoism. According to legend, the author was last seen on the edge of a precipice, clasping the book to his chest, and proclaiming the sincerity of his practice. Translated into English for the first time, this illuminating text carefully describes the methods of this sexual internal alchemy practice, pursued strictly for the spiritual advancement of the practitioner, and undertaken only once desire and attachment for a consort had been overcome. Cloaked in metaphor, the techniques and attendant virtues of the practice are presented in beautiful poetry and prose, with explanatory commentaries throughout. This is an important historical text that will provide a fascinating insight into ancient tantric practices for anyone with an interest in Taoism, Chinese history and philosophy, and tantra or meditation practices.

Throughout Chinese history, mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for temples and monasteries, and destinations for pilgrims. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium. The Southern Sacred Peak, or Nanyue, is of interest to scholars not the least because the title has been awarded to several different mountains over the years. The dynamic nature of Nanyue raises a significant theoretical issue of the mobility of sacred space and the nature of the struggles involved in such moves. Another facet of Nanyue is the multiple meanings assigned to this place, political, religious, and cultural. Of particular interest is the negotiation of this space by Daoists and Buddhists. The history of their interaction leads to questions about the nature of the divisions between these two religious traditions. James Robson's analysis of these topics demonstrates the value of local studies and the emerging field of Buddho-Daoist studies in research on Chinese religion.

When first published in 1958, "The Inward Morning" was ahead of its time. Boldly original, it blended East and West, nature and culture, the personal and the universal. The critical establishment, confounded, largely ignored the work. Readers, however, embraced Bugbee's lyrical philosophy of wilderness. Throughout the 1960s and 1970s this philosophical daybook enjoyed the status of an underground classic.

With this paperback reissue, "The Inward Morning" will be brought to the attention of a new generation. Henry Bugbee is increasingly recognized as the only truly American existentialist and an original philosopher of wilderness who is an inspiration to a growing number of contemporary philosophers.

This is one of Osho's "classics", although previously little known. He brings his unique perception to the world of Tao, and offers his penetrating and illuminating comments on these original sutras- the wonderful stories of the Taoist mystic, Chuang Tzu. As always, his inspirational anecdotes and stories illustrate the points he makes - about the spiritual search, love, acceptance and true peace and happiness. With wonderfully irreverent humour, Osho sets out to pierce our disguises, shatter our illusions, cure our addictions and demonstrate the self-limiting and often tragic folly of taking ourselves too seriously.

Here, Taoist practitioner Eva Wong offers a colorful treatment of the history and evolution of Taoism, told through traditional teaching tales. These tales, which Wong first heard as a child growing up in Hong Kong, are gleaned from the local storytellers and the uncensored chronicles known as yeshi--the wild history of China, not monitored by the official imperial scholars and historians. The stories are by turns mysterious and intriguing, passionate and violent, and they are peppered with colorful characters, including hermits, politicians, social activists, revolutionaries, scholars, scientists, and mystics. Arranged chronologically from prehistory through the early twentieth century, these stories introduce the schools in the Taoist lineages, and capture the defeats and victories of Taoism, its periods of decadence and decay, and its renewal, maturation, and spiritual triumph. Wong puts these stories into context, and shows that Taoism is a dynamic spiritual tradition, constantly changing--and being influenced by--history.

In "Holding Yin, Embracing Yang," Eva Wong presents translations of three key texts containing the highest teachings of the Eastern and Western schools of Taoist internal alchemy--the discipline of cultivating health, longevity, and immortality by transforming the energetic structures of body and mind. The texts are primarily concerned with meditation, breathing practices, and sexual yoga with a partner--all as means for developing within ourselves the same life-giving energy that sustains and nourishes the universe. The texts in this collection offer a clear view of the physical, mental, and spiritual methods of Taoist practice, showing why they are important and how these methods all can work together in the cultivation of mental peace, radiant health, and longevity. This collection will provide inspiration and the essential foundation necessary to begin Taoist practice under the guidance of a teacher. The three classics translated here are: "Treatise on the Mysterious Orifice "by Xuanweilun (sixteenth century), "Discussion on the Cavity of the Tao" by Daojiaotan (nineteenth century), and "Secret Teachings on the Three Wheels "by Sanjubizhi (nineteenth century). Included is an introduction in which Wong discusses the various schools of internal alchemy, as well as their main practices.

A collection of accessible texts on the Taoist art of inner alchemy * Taoist inner alchemy: a theory and method for transforming and refining the mind through practices such as meditation, breath control, and calisthenics * Includes a classic of Chinese alchemy: as Four Hundred Words on the Golden Elixir Written by the founder of the Complete Reality School, the text is accompanied by the commentary of 19th century adept Liu I-ming

The way of the Tao is one of peace -- of serenity, meditation and inner contentment. For centuries the followers of the Tao have drawn strength from its great wisdom, its faith in the laws of the universe, and its rare gift of turning the negative into the positive.

Although the origins of Taoism lie long ago in the mists of time, its philosophy of contemplative calm is more relevant, in today's busy world, than ever before. Bringing the wisdom of the great Taoist thinkers into the twenty-first century, this exquisite little volume contains some of their most profound words, offering insight and advice on a wide variety of different areas.

For those who seek comfort, inspiration or simply refuge from the chaos of modern life, this wealth of spiritual enlightenment will be treasured as a timeless keepsake forever.

The ancient meditation techniques of Taoism encompass a wide range of practices--with an aim toward cultivating a healthy body as well as an enlightened mind. These selections from classic texts of Taoist meditation represent the entire range of techniques--from sitting meditation practices to internal alchemy. Most of the texts appear here in English for the first time.
Selections are taken from the following classics:
- "Anthology on Cultivation of Realization: " A document from 1739 (Ming Dynasty) that emphasizes development of the natural, social, and spiritual elements in human life.
- "Treatise on Sitting Forgetting: " A Tang Dynasty text that sets meditation practice in terms familiar to Confucians and Buddhists.
- "Sayings of Taoist Master Danyang: " Wisdom of the Taoist wizard and representative of the Complete Reality School.
- "Secret Writings on the Mechanism of Nature: " An anthology taken from one hundred sixty-three Taoist sources, including ancient classics and works on meditation and spiritual alchemy, along with admonitions and teachings of the great Taoist luminaries.
- "Zhang Sanfeng's Taiji Alchemy Secrets: " A treatise on the inner mediation practices that are the proper foundation of the martial art Taiji.
- "Secret Records of Understanding the Way: " A rare and remarkable collection of talks by an anonymous Taoist master of the later Qing dynasty (1644-1911). Traditional teachings with a sometimes strikingly modern bent.

The "Chuang Tzu " has been translated into English numerous times, but never with the freshness, accessibility, and accuracy of this remarkable rendering. Here the immediacy of Chuang Tzu's language is restored in a idiom that is both completely fresh and true to the original text. This unique collaboration between one of America's premier poet-translators and a leading Chinese scholar presents the so-called "Inner Chapters" of the text, along with important selections from other chapters thought to have been written by Chuang Tzu's disciples.

A classic Chinese text on Taoist meditation, this work has inspired many Ch'i-kung (Qigong) techniques for attaining health, happiness, and long life. The book describes the use of meditation in circulating energy, the role of breath, and the conservation of procreative energy. It is one of the few Taoist treatises to describe the landmarks of spiritual development and document the process of spiritual development from start to finish.

A sensible and compassionate book that will help those involved in any form of therapy make the best possible use of their time, effort, and money. "A fascinating blend of Eastern spirituality, Western psychotherapy, feminist consciousness, and real caring."--Riane Eisler, author of The Chalice and the Blade 35 black-and-white photographs.

This is the amazing story of how noted economist, professor, and Texas "oil man" John Walter for twenty-five years lived a secret life as an initiate into shamanic vision in South America and the miraculous healing practice of Panda Lee in Texas: Taoist contemplative, friend of Chou En Lai, Qi Gong master, and practitioner of Traditional Chinese Medicine. Told in a dramatic and lively style, the book is full of startling "magical" incidents -- truly impacting like Casteneda's famous "Don Juan" books. At the same time it contributes to the subject of the applicability of Oriental Medicine in Western culture.

Composed more than 2,000 years ago, the Dao de Jing (Tao Te Ching) set forth an alternative vision of reality in a world torn apart by violence and betrayal. Second only to the Bible, this timeless classic is one of the world's most revered inspirational books. Daoism advocates a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on recently discovered ancient bamboo scrolls, Chinese scholars Ames and Hall bring the timeless wisdom of the Dao de Jing into our contemporary world. Eschewing philosophical dogma, the Dao de Jing sets forth a series of maxims that outline a new perspective on reality and invites listeners to embark on a regimen of self-transformation--the attainment of personal excellence that flows from the world and back into it.

Great Perfection tells the story of the Ba of Sichuan and of the Li family in particular. Engaging the most recent scholarship in Western, Chinese, and Japanese languages (including archaeological and ethnic publications), the study begins in the mists of prehistory, traces the early history, of the Ba, chronicles the rise of the Daoist faith and their role in it, then sets forth in detail a chronicle of the state of Great Perfection -- the kingdom they built in an attempt to realize the Daoist utopia.

Daoist Identity is an exploration of the various means by which Daoists over the centuries have created an identity for themselves. Using modern sociological studies of identity formation as its foundation, it brings together a representative sample of in-depth analyses by eminent American and Japanese scholars in the field.

The discussion begins with critical examinations of the ways identity was found among the early movements of the Way of Great Peace and the Celestial Masters. The role of sacred texts and literary culture in Daoist identity formation is discussed. The volume then focuses on lineage formation and the increasing role of popular religious practices, such as spirit-writing, in modern Daoism since the Song dynasty. Finally it discusses the Daoist adaptation and reinterpretation of Buddhist rites, such as the feeding of souls in hell and the use of ritual gestures, and the changes made in contemporary Daoism in relation to traditional rites and popular practices.