The author of "The Gospel of" "Inclusion" continues to rouse organized religion as he raises controversial issues and provides enlightening answers to the deepest questions about God and faith.

What is God? Where is God? Who is the one true God? Questions such as these have driven a thousand human struggles, through war, terrorism, and oppression. Humanity has responded by branching off into multiple religions, including Christianity, Judaism, Islam--each one pitted against the other. But it doesn't have to be that way.
In "God Is Not a Christian, nor a Jew, Muslim, Hindu" . . ., the provocative and acclaimed Bishop Carlton Pearson follows up on his celebrated first book, "The Gospel of Inclusion," to tackle these questions and many more, exploring new ideas about God and faith and putting forth the stunning assertion that God belongs to no particular religion but is an ever-loving presence available to all. For these beliefs, Bishop Pearson lost his thriving Pentecostal ministry but was catapulted instead into a greater pulpit. His readership has grown through appearances on national television and an extensive speaking schedule. With the world in the midst of a holy war, there is no better time for the wisdom of Bishop Pearson to reach a global audience.
Bishop Pearson's many loyal fans, along with new readers, will surely welcome this provocative and eye-opening exploration of a deeper faith, one that goes far beyond any fundamentalist way of thinking, be it Christian, Jewish, Muslim, Hindu, etc. Simply put, Bishop Pearson dares to tell the truth so many others are too afraid to face.

KJV Mini Pocket Bible offers the celebrated King James Version in an attractive compact size, making it easy to slip into any purse, pocket or backpack. It includes a thematic Scripture verse finder, one-year Bible reading plan, reader-friendly sub-headings, the words of Christ in red and a presentation page for gift-giving.

• 6-point font size

The new Giant Print Full-size KJV Bible offers the classic King James text in a slightly larger trim size. With its one-year reading plan and lay-flat binding, it’s an ideal daily reading Bible.

It has the following features

• Words of Christ in red
• Presentation page
• Thumb-indexing tabs
• Thematic Scripture verse finder
• One-year Bible reading plan
• Lay-flat binding
• Double-column format
• Ribbon marker
• 14-point type

KJV Mini Pocket Bible offers the celebrated King James Version in an attractive compact size with zip, making it easy to slip into any purse, pocket or backpack. Special features include a thematic Scripture verse finder, one-year Bible reading plan, reader-friendly sub-headings, the words of Christ in red and a presentation page for gift-giving.

• 6-point type size

The ESV Value Thinline Bible retains many of the popular features that people have come to appreciate and expect from the original ESV Thinline Bible. This highly affordable edition includes a quality TruTone cover in a portable format that is one inch thick. Containing the complete ESV text in readable type, this edition delivers great value for a thinline Bible at an affordable price.

• High-Quality Production: Stylish TruTone cover, smyth-sewn binding, and a lifetime guarantee
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• Easy-to-Read Format: Features black 8.5-point type in a double-column, paragraph format

What if we lived in a world of abundance? In the Beatitudes, Jesus offers nine sayings that move us beyond our first instincts and instead embrace the deeper reality of the kingdom of God. They name the illusions and false beliefs that have kept us chained and imprisoned. We've learned to live from a mentality of anxiety and greed, but what if a world of abundance with solace and comfort are actually near? We've learned to live by striving, competition, and comparison, but what if we all have equal dignity and worth? Mark Scandrette shows how the Beatitudes invite us into nine new postures for life. Instead of living in fear, we can choose radical love. It's often assumed that the good life is only for the most wealthy, attractive, and powerful. Poor, sad, and suffering people are left out. But the ninefold path of the Beatitudes is for everyone. Whatever your story, whatever your struggle, wherever you find yourself, this way is available to you.

As inheritors of Platonic traditions, many Jews and Christians today do not believe that God has a body. God is instead invisible and incorporeal, and even though Christians believe that God can be seen in Jesus, God otherwise remains veiled from human sight. In this ground-breaking work, Brittany E. Wilson challenges this prevalent view by arguing that early Jews and Christians often envisioned God as having a visible form. Within the New Testament, Luke-Acts in particular emerges as an important example of a text that portrays God in visually tangible ways. According to Luke, God is a perceptible, concrete being who can take on a variety of different forms, as well as a being who is intimately intertwined with human fleshliness in the form of Jesus. In this way, the God of Israel does not adhere to the incorporeal deity of Platonic philosophy, especially as read through post-Enlightenment eyes. Given the corporeal connections between God and Jesus, Luke's depiction of Jesus's body also points ahead to future controversies concerning his divinity and humanity in the early church. Indeed, questions concerning God's body are inextricably linked with Christology and shed light on how we are to understand Jesus's own visible embodiment in relation to God. In The Embodied God, Wilson reframes approaches to early Christology within New Testament scholarship and calls for a new way of thinking about divine-and human-bodies and embodied experience.

Margaret Froelich examines the Gospel of Mark using political and empire-critical methodologies, following postcolonial thinkers in perceiving a far more ambivalent message than previous pacifistic interpretations of the text. She argues that Mark does not represent an entirely new way of thinking about empire or cosmic structures, but rather exhibits concepts and structures with which the author and his audience are already familiar in order to promote the Kingdom of God as a better version of the encroaching Roman Empire. Froelich consequently understands Mark as a response to the physical, ideological, and cultural displacement of the first Roman/Judean War. By looking to Greek, Roman, and Jewish texts to determine how first-century authors thought of conquest and expansion, Froelich situates the Gospel directly in a historical and socio-political context, rather than treating that context as a mere backdrop; concluding that the Gospel portrays the Kingdom of God as a conquering empire with Jesus as its victorious general and client king.