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Books > Mind, Body & Spirit > The Occult
Rebel Folklore gathers 50 of the darkest and most complicated
folktale characters from around the world, showing readers why we
should care about the rebels and misfits of ancient stories.
Folktales were humble stories, passed down generations by those on
the fringes of society: women, peasants, outcast groups. Across the
world, these ancient stories are filled with strange characters,
complicated figures who hold up a mirror to the world that dreamt
them up. From outspoken women cast as witches to anti-authority
figures denounced as criminals, flawed heroes to relatable
villains, Rebel Folklore celebrates 50 of these misfits and what
they mean for us today. Whether it's Muma Padurii, the Romanian
forest witch who terrorizes trespassers to protect the environment,
the Churel, who stalks unfaithful men on her backwards feet, or
Robin Hood, everyone's favourite lawless activist, we can learn a
lot from the rebels of days gone by: how to speak out, embrace our
flaws, and be unashamedly ourselves - even if that means being a
cannibalistic swamp witch.
POSSESSION DEMONIACAL AND OTHER AMONG PRIMITIVE RACES, IN
ANTIQUITY, THE MIDDLE AGES, AND MODERN TIMES by T. K. OESTERREICH
PROFESSOR AT THE UNIVERSITY OF TUBINGEN LONDON. Originally
published in I930. Contents include; TRANSLATORS NOTE . . . . ix
FOREWORD xi PART I THE NATURE OF THE STATE OF POSSESSION
INTRODUCTION THE CONSTANT NATURE OF POSSESSION THROUGHOUT THE AGES
....... 3 CHAPTER I. SOURCES . . . . . .12 II. THE EXTERNAL SIGNS
OF POSSESSION . . 17 Changes in the physiognomy of the possessed,
17. Changes of voice, 19. Muscular strength, 22. Old descriptions,
25. III. THE SUBJECTIVE STATE OF THE POSSESSED . 26 i. THE
SOMNAMBULISTIC FORM OF POSSESSION. Apparent substitution of the
spiritual individuality oper ating in the organism, 26. Examples of
dialogues with possessing spirits, 29. Autobiography of one of
these, 81. Somnambulistic possession without inner duplica tion,
32. Transformation of the personality, 34. The problem of division
of the subject, 36. ii. THE LUCID FORM OF P
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