|
|
Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Theology
This book is an in-depth study of the function of music in
religious experience according to Rabbi Nahman of Bratzlav. It
provides new insights on his unique doctrine of the "Good Points",
which represent the core of loving kindness and holiness in the
human soul, and the musical context in which they become both a
means and a metaphor for spiritual transformation. Drawing on
midrashic and kabbalistic sources, the book explores Nahman's
perception of different types of "tzadiqim" (religious leaders),
including himself, and the special role music plays in their
leadership. It highlights the importance of creativity and renewal
in the messianic process that involves both music and loving
kindness.
Nation and Nurture in Seventeenth-Century English Literature
connects changing seventeenth-century English views of maternal
nurture to the rise of the modern nation, especially between 1603
and 1675. Maternal nurture gains new prominence in the early modern
cultural imagination at the precise moment when England undergoes a
major paradigm shift - from the traditional, dynastic body politic,
organized by organic bonds, to the post-dynastic, modern nation,
comprised of symbolic and affective relations. The book also
demonstrates that shifting early modern perspectives on
Judeo-Christian relations deeply inform the period's interlocking
reassessments of maternal nurture and the nation, especially in the
case of Milton. The book's five chapters analyze a wide range of
reformed and traditional texts, including A pitiless Mother,
William Gouge's Of Domesticall Duties, Shakespeare's Macbeth,
Charles I's Eikon Basilike, and Milton's Paradise Lost, and Samson
Agonistes. Equal attention is paid to such early modern visual
images as The power of women (a late sixteenth-century Dutch
engraving), William Marshall's engraved frontispiece to Richard
Braithwaite's The English Gentleman and Gentlewoman (1641), and
Peter Paul Rubens's painting of Pero and Cimon or Roman Charity
(1630). The book argues that competing early modern figurations of
the nurturing mother mediate in politically implicated ways between
customary biblical models of English kingship and innovative
Hebraic/Puritan paradigms of Englishness.
Gregory the Great (bishop of Rome from 590 to 604) is one of the
most significant figures in the history of Christianity. His
theological works framed medieval Christian attitudes toward
mysticism, exegesis, and the role of the saints in the life of the
church. The scale of Gregory's administrative activity in both the
ecclesial and civic affairs of Rome also helped to make possible
the formation of the medieval papacy. Gregory disciplined
malcontent clerics, negotiated with barbarian rulers, and oversaw
the administration of massive estates that employed thousands of
workers. Scholars have often been perplexed by the two sides of
Gregory-the monkish theologian and the calculating administrator.
George E. Demacopoulos's study is the first to advance the argument
that there is a clear connection between the pontiff's thought and
his actions. By exploring unique aspects of Gregory's ascetic
theology, wherein the summit of Christian perfection is viewed in
terms of service to others, Demacopoulos argues that the very
aspects of Gregory's theology that made him distinctive were
precisely the factors that structured his responses to the
practical crises of his day. With a comprehensive understanding of
Christian history that resists the customary bifurcation between
Christian East and Christian West, Demacopoulos situates Gregory
within the broader movements of Christianity and the Roman world
that characterize the shift from late antiquity to the early Middle
Ages. This fresh reading of Gregory's extensive theological and
practical works underscores the novelty and nuance of Gregory as
thinker and bishop.
The T&T Clark Handbook of Colin Gunton is a theological
companion to the study of Gunton's theology, and a resource for
thinking about Gunton's importance in modern theology. Each of the
essays brings Gunton's depth to a broad range of contemporary
theological concerns. The volume unveils cutting-edge Gunton
scholarship for a new generation and at the same time enables
readers to see the timely significance of Gunton today. Each of the
essays not only introduces readers to key themes in the Gunton
corpus, but also provides readers with fresh interpretations that
are fully conversant with the contemporary theological problems
facing the church. Designed as both a guide for students and a
reference point for scholars, the companion seeks both to outline
the frameworks of key Gunton debates while at all times pushing
forward fresh interpretative strategies concerning his thought.
In and Around Maimonides presents eight highly focused studies on
Moses Maimonides and those around him.
The modern political idea of jihad-a violent struggle against
corrupt or anti-Islamic regimes-is essentially the brainchild of
one man who turned traditional Islamic precepts inside out and
created the modern radical political Islamist movement. Using the
evolution of Sayyid Qutb's life and writings, Musallam traces and
analyzes Qutb's alienation and subsequent emergence as an
independent Islamist within the context of his society and the
problems that it faced. Radicalized following his stay in the
United States in the late 1940s and during his imprisonment from
1954 to 1964, Qutb would pen controversial writings that would have
a significant impact on young Islamists in Egypt for decades
following his death and on global jihadist Islamists for the past
quarter century. Since September 11, 2001, the West has dubbed Qutb
the philosopher of Islamic terror and godfather ideologue of
al-Qaeda. This is the first book to examine his life and thought in
the wake of the events that ignited the War on Terrorism. A secular
man of letters in the 1930s and 1940s, Qutb's outlook and focus on
Quranic studies underwent drastic changes during World War II. The
Quran became a refuge for his personal needs and for answers to the
ills of his society. As a result, he forsook literature permanently
for the Islamic cause and way of life. His stay in the United
States from 1948 to 1950 reinforced his deeply held belief that
Islam is man's only salvation from the abyss of Godless materialism
he believed to be manifest in both capitalism and communism. Qutb's
active opposition to the secular policies of Egyptian President
Nasser led to his imprisonment from 1954 to 1964, during which his
writings called for the overthrow of Jahili (pagan) governments and
their replacement with a true and just Islamic society. A later
arrest and trial resulted in his execution in August 1966.
Hegel makes philosophical proposals concerning religion and
Christianity that demand critical reflection from contemporary
theology. Possible defences and criticisms are given in Hegelian
discourse, which raise important questions in current theological
inquiry.This religious enquiry runs through publications and
writings produced during the development of Hegel's systematic
philosophy. De Nys considers the understanding of religion and
Christianity that Hegel develops in the "Phenomenology of Spirit".
The discussion of religious involvement gives special attention to
questions concerning religious discourse, which Hegel addresses in
his treatment of representational thinking, including Hegel's
critique of Schleiermacher.This leads to a discussion of the
problem of the relation between the world and God and the issue of
God's transcendence, which requires further analysis of the
relation of representational and speculative thinking. These
discussions provide a framework for considering Hegel's
understandings of specific Christian mysteries. The Hegelian
conception of the Trinity, the mysteries of Creation, Incarnation
and reconciled in dwelling are considered in connection with
biblical conceptions of the Trinity.The conclusion examines
critical problems surrounding Hegel's essential proposals about
religion and Christianity, as well as contributions that Hegel
makes to, and the challenges his thinking poses to, contemporary
theological inquiry. Throughout, the discussions emphasize an
understanding of Hegel's views concerning religion and Christianity
as a resource for critical reflection in contemporary theology."The
Philosophy and Theology" series looks at major philosophers and
explores their relevance to theological thought as well as the
response of theology.
A miracle happened that now reveals many secrets of the earth, the
universe. Many great mysteries, never before known, will be told in
this incredible story, a true phenomenal series of spectacular
events. All of mankind is on a well-planned scientific journey. It
is a known fact that the sun is traveling or darting through space
at a constant speed of 700,000 miles per hour. The earth is being
pulled along with the other planets in an exact positioned filing
order. The sun is the engine, which controls these planet
formations. Their destination will surprise you. This story is so
powerful the weak may not be able to follow through to its
conclusion. You will come to know and understand this force. There
are many forces in the universe and they are sometimes referred to
as laws. Such awesome and controlling powers as time, gravity,
perpetual energy, and nature are some of the great controlling
forces that surround man. Logic and reason should impress the
senses that their existence is far more reaching and purposeful
than the mere fact of their existence. The knowledge gained through
the miracle will indeed show a spectacular reason, that all things
have purpose.
|
|