What can we read in the fast-moving events of recent times? Is there a theme - a spiritual signature - that should be recognized and understood? Following on from the book of essays Perspectives and Initiatives in the Times of Coronavirus, key figures from the School of Spiritual Science at the Goetheanum assess critical societal issues in a series of striking lectures. In the context of the continuing Covid-19 pandemic, the speakers address questions such as: 'Are we making a religion out of science?', 'How is our behaviour mirrored in the ecosystem?' and 'What effects do inner work and meditation have on the healing powers of the human being?' Offering scientific, artistic, historic and sociological viewpoints, their research is based on expert knowledge and practice in various disciplines such as medicine, agriculture and education. Uppermost in their analysis, however, is the spiritual dimension of the human being. The book also deals with misrepresentations and misinterpretations of anthroposophy. The School of Spiritual Science, with its centre in Dornach, Switzerland, has eleven sections that are active internationally in research, development, teaching and practical implementation of findings. The work of each of the School's sections seeks to develop anthroposophy - as founded by Rudolf Steiner (1861-1925) - in a contemporary context through the core disciplines of general anthroposophy, medicine, agriculture, pedagogy, natural science, mathematics and astronomy, literary and visual arts and humanities, performing arts and youth work.

"Translation of Geiste und soziale Wandlungen in der Menschheitsentwickelung, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1992"--T.p. verso.

Steiner sees Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the world, law, and devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For him, the epic poem of the Bhagavad Gita represents the fully ripened fruit of Hinduism, whereas Paul is related but represents the seed of something entirely new. In the last lecture, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krishas Yoga teachings streamed from Christ into Paul.

Several lectures deal primarily with aspects of life after death. The first describes the three realms after earthly life: that of intense, surging sensation (sympathy and antipathy); that of the ebb and flow of will impulses that stream into the human sphere, affecting in increasingly wider circles human life on earth (karmic relationships, animal existence); and that of the spiritual hierarchies. The following lectures amplify this mission in different ways, explicitly and implicitly.

The Gospel of John, distinct from the 'synoptic gospels', is the most esoteric and challenging account of the life, death and resurrection of Jesus Christ. John, whose identity has been much debated, mysteriously refers to himself as 'the disciple whom Jesus loved'. But didn't Jesus love each of the twelve Apostles? Indeed, did he not love all human beings? However, the Gospel says only of Lazarus that Jesus 'loved him'. In this profound study, Richard Seddon brings together essential but often overlooked quotations from the work of the philosopher and scientist Rudolf Steiner. Steiner made no claim to divine inspiration, but described how - through the vigorous discipline of inner development - the capacity for spiritual-scientific research could be acquired. Rudolf Steiner, who founded anthroposophy, undertook research into many of the incidents recorded in John's Gospel, and reported his results in lectures given across Europe. In compiling Steiner's various statements, The Challenge of Lazarus-John reveals that John's Gospel not only gives a historical account, but also represents a path of personal development or initiation.After the prelude characterizing Creation, the Gospel describes how the Christ being descended into the physical and spiritual constitution of Jesus of Nazareth at the Baptism. Crossing the threshold between physical and spiritual worlds, the Gospel writer places emphasis on the development of the higher self in freedom, on the rebirth of the soul, and on the raising of Lazarus. An interlude considers the significance of the seven events referred to as 'signs', and the seven 'I am' statements in relation to higher stages of cognition. The remainder of the Gospel is seen as an expression of the seven stages of Rosicrucian-Christian initiation and their reformulation in the process of human evolution described in anthroposophy. This culminates in an examination of the spiritual processes that take place in the constitution of Jesus during the Crucifixion and Resurrection. It is Lazarus-John's personal witness of these events that enables him to write his unique Gospel.Drawing together such insights and interpretations, Seddon has produced a comprehensive monograph that supplements existing biblical commentaries and illumines John's enigmatic Gospel as a truly Christian path of modern initiation - a challenge to all human beings that will remain for millennia to come.

Based on direct communications with his eight spirit guides, Dr Bob Woodward confirms that we have all lived in spirit worlds before our birth - and that we will enter these same realms again after our material deaths. In a very real sense, these higher spirit worlds are actually our true home, he says, rather than our present physical existence, which is only a temporary abode. In consultation with his spirit guides - including a Tibetan Lama, a Jewish Rabbi, a Native American and his personal guardian angel - Bob Woodward gives a detailed survey of our lives in spirit worlds before birth and after death, our relationships there with friends, family and even pets, and our connections with both good and evil spiritual beings. He also gives a commentary on a range of subjects such as reincarnation and climate change. In a final extensive and moving interview, Woodward finds and speaks with the soul of his deceased father, who offers enlightening glimpses of life after death. Whilst the author's knowledge is grounded in decades of study of the work of Rudolf Steiner - with which he compares the results of his own extrasensory perceptions - Knowledge of Spirit Worlds is not intended as a dry philosophical study. Rather, it has a warm, experiential quality - based as it is on personal interaction with spirit entities - and emphasizes the love that connects all worlds and beings together.