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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems > Theosophy & Anthroposophy
Beginning in January 1913, five days after the Anthroposophical
Society was founded, this rich volume traces the esoteric work (and
lack thereof) in the decade leading up to the reestablishment of
the General Anthroposophical Society at the "Christmas Conference"
(1923/1924) and the subsequent creation of the First Class, which
replaced the Esoteric Section. Part One, the largest section (Jan.
2, 1913-July 14, 1914), containing thirty-nine lessons in nineteen
months, allows us to sense the subtle, though seismic, shift as
Anthroposophy gradually became an autonomous earthly, spiritual
reality outside the context of Theosophy, with the initial focus to
deepen the Rosicrucian path. The emphasis is more practical than
theoretical. The task is meditation, without which the new,
freestanding spiritual movement could not fulfill its mission. As a
consequence, instructions and advice are given. Then, with the
outbreak of World War I, the esoteric lessons cease. Part Two is
much shorter and covers the period from 1918 to 1923, with only six
lessons. Clearly, the time demanded a different approach to the
spiritual world, and esoteric students were less prepared to work.
Nevertheless, important meditations were given that indicated a new
direction. Part Three contains the two esoteric lessons given to
the esoteric youth circle-members of the Youth Movement who were
serious about esoteric work and would become public exponents of
Anthroposophy. Here is something quite new and future-oriented: a
new way of undertaking spiritual work in the service of the
Archangel Michael. Never before made public, the meditations and
instructions are powerful and relevant. This section is preceded by
a moving account of the history and development of the esoteric
Youth Movement, in which Rudolf Steiner placed such hopes. The
volume closes with the Threefold Mantra that foreshadowed a new
approach for the First Class and was used by those in the Esoteric
Section between 1920 and 1923. This volume is the English
translation of Aus den Inhalten der esoterischen Stunden,
Gedachtnisaufzeichnungen von Teilnehmern. Band.3, 1913 und 1914;
1920-1923 (GA 266)
This Is A New Release Of The Original 1889 Edition.
This Is A New Release Of The Original 1890 Edition.
This Is A New Release Of The Original 1915 Edition.
The Gospel of John, distinct from the 'synoptic gospels', is the
most esoteric and challenging account of the life, death and
resurrection of Jesus Christ. John, whose identity has been much
debated, mysteriously refers to himself as 'the disciple whom Jesus
loved'. But didn't Jesus love each of the twelve Apostles? Indeed,
did he not love all human beings? However, the Gospel says only of
Lazarus that Jesus 'loved him'. In this profound study, Richard
Seddon brings together essential but often overlooked quotations
from the work of the philosopher and scientist Rudolf Steiner.
Steiner made no claim to divine inspiration, but described how -
through the vigorous discipline of inner development - the capacity
for spiritual-scientific research could be acquired. Rudolf
Steiner, who founded anthroposophy, undertook research into many of
the incidents recorded in John's Gospel, and reported his results
in lectures given across Europe. In compiling Steiner's various
statements, The Challenge of Lazarus-John reveals that John's
Gospel not only gives a historical account, but also represents a
path of personal development or initiation.After the prelude
characterizing Creation, the Gospel describes how the Christ being
descended into the physical and spiritual constitution of Jesus of
Nazareth at the Baptism. Crossing the threshold between physical
and spiritual worlds, the Gospel writer places emphasis on the
development of the higher self in freedom, on the rebirth of the
soul, and on the raising of Lazarus. An interlude considers the
significance of the seven events referred to as 'signs', and the
seven 'I am' statements in relation to higher stages of cognition.
The remainder of the Gospel is seen as an expression of the seven
stages of Rosicrucian-Christian initiation and their reformulation
in the process of human evolution described in anthroposophy. This
culminates in an examination of the spiritual processes that take
place in the constitution of Jesus during the Crucifixion and
Resurrection. It is Lazarus-John's personal witness of these events
that enables him to write his unique Gospel.Drawing together such
insights and interpretations, Seddon has produced a comprehensive
monograph that supplements existing biblical commentaries and
illumines John's enigmatic Gospel as a truly Christian path of
modern initiation - a challenge to all human beings that will
remain for millennia to come.
This is a new release of the original 1933 edition.
This Is A New Release Of The Original 1914 Edition.
This Is A New Release Of The Original 1913 Edition.
Long gone are the days of drinking naturally pure water from
flowing rivers and streams. It is already common today for people
to use bottled water or home water filtration systems for their
drinking water. How have we come to such a predicament, and what
can be done about it? Continuing pollution, ever-increasing
population and industrial demands, destruction of the rainforests,
and overpumping of the ground water are all responsible for the
deterioration of water quality. But the underlying reason, as
William E. Marks shows in this wide-ranging, thoughtful book, is a
lack of understanding of and respect for the nature of water
itself.
Marks covers such diverse topics as water's role in the origin
of the universe and of life, cosmic rain and water in interstellar
space, water in the myths of various peoples and religious
traditions, the power of water in the many forms it takes in the
natural world, vortex energy and living water, water and the human
body, water healing, and a history of water pollution. He offers
hope for the future by discussing the work of such visionaries as
Theodor Schwenk and Viktor Schauberger. Marks shows us that finally
water can only be understood when it is seen as the mediator not
only between life and death but also between the physical world and
the spiritual world.
This Is A New Release Of The Original 1895 Edition.
This Is A New Release Of The Original 1918 Edition.
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