Written in the form of question and answer, "The Key to Theosophy" is an excellent introduction for the inquirer. After the publication of "Isis Unveiled" and "The Secret Doctrine", the author was deluged with questions about the human constitution, spiritual and psychological; the mysteries of periodic rebirths; and, the difference between fate, destiny, free will, and karma. These and many other questions on the basic theosophical concepts are answered simply and directly. The work is enhanced by a 60-page glossary of philosophical terms drawn from Sanskrit, Hebrew, and classical literature.

Moral preaching cannot establish morality. Only by delving into the hidden secrets of life can we find its moral sources. Humanity has always manifested moral life. In ancient India, for instance, morality lay in devotion to the spirit: in Europe, the cardinal virtue was courage. To understand the relationship between these, however, the evolution of consciousness must be taken into account. Originally, morality was a gift of the gods, a part of human nature, but errors, deviations, a falling away have occurred in the course of evolution. Nevertheless, something divine still underlies human nature. In this short, much-loved cycle of three lectures, Rudolf Steiner, using the example of St. Francis of Assisi, indicates the sources for the recovery of a living morality. In ancient times, some version of the caste system ruled. Then the Buddha came with his teaching of equality and compassion. This teaching was particularly suited to Europe. And thus, "some centuries into the Christian era," on the shores of the Black Sea, an esoteric school was established where Buddha's teaching was interpenetrated with the Christian impulse. Two streams flowed out of this school: a more Buddhist stream of equality and brotherhood, and a stream of Christic morality. St. Francis came from this school, permeated by outer Christ forces. Rudolf Steiner explains how the spiritual world was connected with his coming. St. Francis exemplifies morality as the middle path. We see a warrior nature transformed into the expression of mercy, compassion, and love. Rudolf Steiner shows the transformation of the virtues through the evolution of consciousness and, above all, through the incarnation of Christ in the Mystery of Golgotha. Since then, morality - if it is true morality - works to build up Christ's being. Therefore Francis sought to live a Christ-like life, seeking an intense personal relationship to Christ and the Cross.

"What is the nature of matter?"Within conventional science, the reductionist, materialist view asserts that matter is solely physical. Hauschka shows that open-minded study, based on qualitative observation and quantitative research, can overcome this now standardized view. Without denying the laws of matter, he shows the limitations of a science restricted by them, and points to new research that indicates the primal nature of spirit. This classic work, reprinted in its original form, is the result of Dr Hauschka's many years' research at the Ita Wegman Clinic in Arlesheim, Switzerland. Through decades of experimentation he came to radical conclusions that suggested potential new directions for science. This book includes the detailed results of Hauschka's experiments although his approach is not restricted to measurement and outer observation. Based on the work of Goethe and Steiner, he encourages a method of seeing nature that has an artistic quality, and calls for direct experience rather than intellectual theorizing. "The Nature of Substance" is generally accessible. The author deliberately avoids technical terms and academic style in favor of vivid descriptions and lively discussions. His fascinating study takes in many substances, with chapters on plants, animals, oils, proteins, carbohydrates, vitamins, minerals, metals, carbon, oxygen, poisons, high dilutions, and much more. This book is a companion volume to the author s other work, "Nutrition."

2013 Reprint of 1906 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Three Volumes bound into one. Volume contents are: Vol. 1. Prolegomena. -- Vol. 2. Sermons. -- Vol. 3. Excerpts and fragments This work exemplifies all that is best in Mead's dedicated, scholarly, but eminently readable studies of the spiritual roots of Christian Gnosticism and, more generally, of personal religion in the Greco-Roman world. His work encompassed much more than this; Mead was equally at home with Sanskrit texts, Patristic literature, Buddhist thought, and the problems of contemporary philosophy and psychical research. He devoted his intellectual energy to the complex interplay of Gnosticism, Hellenism, Judaism, and Christianity. This three volume set presents his insights into the formation of the Gnostic world-view and establishes him as an outstanding translator of these Hermetic books, and as the first modern scholar of Gnostic tradition.

From 2009 to 2010, Sergei Prokofiev and Peter Selg-two leading authorities and spiritual researchers into the life and work of Rudolf Steiner-gave a series of conferences on the Christological foundations of Anthroposophy. Their aim was to show the power of anthroposophic Christology. Consequently, they focused on key turning points in Rudolf Steiner's exposition: his major work, An Outline of Esoteric Science; the first Goetheanum; the Reappearance of Christ in the etheric realm and the relationship of this event to Rudolf Steiner's lectures on the Fifth Gospel; and the Christmas Conference (1923-24) and the founding of the New Mysteries. The lectures from the conferences (published as four booklets in German) are collected here in a single volume. The Creative Power of Anthroposophical Christology is essential reading for all those who are interested in the true meaning and depth of Rudolf Steiner's experience and understanding of Christ's deed on Golgotha and his continuing presence among us and within Anthroposophy.

"Many who enter esoteric training are very disappointed and say that they had imagined the exercises to be much more energetic and the effects of the exercises to be far more drastic. Those who tell this to themselves should quickly consider the possibility that they are caught in a great error, and that they should make the greatest efforts to correct this error as soon as possible. It is not the exercises that lack enough energy, but rather the individual. It is not the exercises that are ineffective, but rather the person who is not making them effective. By living an esoteric life, the student should become an entirely different person. One must add something new to the old." -Rudolf Steiner In this second of three volumes from Rudolf Steiner's early Esoteric School, we find a further deepening of spiritual practice and training. Rudolf Steiner explains the requirements one must meet to become a serious student of esotericism. In addition, he gives directions-always emphasizing the increasing need for earnestness-for the transformation of the inner life, for the development of new spriritual forces and capacities, and for recognizing and overcoming the dangers that arise on a spiritual path. Moreover, he shows how one should approach specific meditations. These lessons mark Rudolf Steiner's continued movement away from the Eastern path of the Theosophical Society at the time and his increasing focus on the Christian-Rosicrucian path, recognizing Christ as the leader of the path of his form of spiritual training. This volume is the English translation of Aus den Inhalten der esoterischen Stunden, Ged chtnisaufzeichnungen von Teilnehmern. Band.2, 1910-1912 (GA 266/2).

'Meditating is a totally free undertaking; it is the epitome of an autonomous deed.' - Rudolf Steiner Based on brief, pithy quotations from Rudolf Steiner's collected works, the 'spiritual perspectives' in this volume present core concepts on the subject of meditation. These brief extracts do not claim to provide exhaustive treatment of the subject, but open up approaches to the complexity of Steiner's extraordinary world of ideas. Some readers will find these fragments sufficient stimulus in themselves, whilst others will use the source references as signposts towards deeper study and understanding.

`Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying: "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him."' These words begin a story that will be familiar to many, whether from images on Christmas cards or school nativity plays, or more directly from Christian teaching. As often with images associated with Christmas, they have the power to evoke all kinds of feelings, from joy and hope to sorrow and doubt. But what do we really know of the birth of Jesus, and who were the mysterious wise men that are reported to have visited him? In this freshly-collated anthology of Rudolf Steiner's lectures, complemented with illuminating commentary by editor Margaret Jonas, we are offered solutions to the riddles surrounding Jesus's birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births - in other words, two infants, both named Jesus, born to two sets of parents? From the mystery of the birth, we are led to a study of the three wise men - who are mentioned in only one of the four Gospel accounts. Who were they, what was their teaching, and what was the meaning of the star they followed? And, why did they offer gifts of gold, frankincense and myrrh to the baby Jesus? The Three Wise Men offers solutions to the enigma of the identity and spiritual backgrounds of these magisterial figures and also provides suggestions as to their possible future roles in the drama of human development. Featuring colour images, this original, thought-provoking book is a wonderful gift for anyone seeking to understand the birth of Jesus and the wise men from the East.

Meditative reflection - the strengthening of thinking and feeling through the will - is one of the main methods of experiencing Anthroposophy. 'The best path to this goal', says Sergei Prokofieff, 'is inner work with the Foundation Stone Meditation, because this meditation is the quintessence of the whole of Anthroposophy, given in meditatively inspired form by means of earthly words.' Rudolf Steiner characterized the content of the Foundation Stone Meditation as having been spoken by him 'out of the will of the spiritual world', as 'verses heard from the Cosmic Word'. Due to its spiritual-mantric form, its text represents the characteristics of an archetype, and for that reason is a key to the most diverse areas of world and human existence. Depending on 'which spiritual portal is opened with this key', explains Sergei Prokofieff, 'one arrives at one result or another, and one and the same line of the meditation becomes a reply to the most varied questions'. Prokofieff applies the above method in this impressive work, illuminating various dimensions of spiritual science in the process. His research embraces, among other aspects, the relationship of the Foundation Stone Meditation to the being Anthroposophia, the spiritual hierarchies, human karma, the Rosicrucian, Michaelic and Grail streams, the Mystery of Golgotha, the two Jesus boys, the three spiritual sources of Anthroposophy, and even the Constitution of the Anthroposophical Society.

From the moment that Marie von Sivers met Rudolf Steiner in 1902, their relationship became key to the development of anthroposophy. Marie Steiner's immense contribution is well known in the fields of eurythmy, speech, the arts, and in her management and publication of Steiner's literary estate - but she also assisted in almost every aspect of Rudolf Steiner's work. So why has she been so neglected by the anthroposophical movement? Driven by this central question, the authors of this penetrating study came to the conclusion that the karma and mission of Marie Steiner-von Sivers is of vital importance to the present and future spiritual and cultural development of the West. They evaluate Marie's 23-year partnership with Rudolf Steiner, but also her three previous incarnations: in the Ancient Orphic Mysteries, as the Neoplatonist Hypatia, and as Albertus Magnus. The lives, deeds, cultural legacies and thought of these various personalities are addressed through a series of lucid essays, interspersed with studies on the missions of both Rudolf and Marie Steiner. These are supplemented with short extracts from literature which reverberate with the word, helping to reveal the intimately intertwined karmic missions of Marie Steiner-von Sivers and her work-companion and soul-partner, Rudolf Steiner.

Created in 1911, eurythmy was developed for years as an artistic and educational discipline. Although Rudolf Steiner pointed out its healing aspects from the very beginning, it was only in 1921 that he gave a course of lectures that gave the art of eurythmy a vital new application. To the assembled eurythmists and doctors, he presented what one participant described as '...a complete and detailed method of eurythmy therapy, in which we could directly experience that even today the creative and therapeutic power of the word ...is still at work'. Steiner's comprehensive lectures, republished here in a thoroughly revised translation, describe the principles of therapeutic eurythmy, giving many specific exercises. Primarily intended for practising eurythmists, these lectures also contain much material of particular interest. Steiner reveals the intricacies of rhythmic interplay between human physiology and the life-forces in the world around us. He describes the qualities of language and the dynamism contained in the individual vowels and consonants, elucidating their relationship with eurythmical movements and human experience. Through such movements, individuals are able to access the healing etheric forces. The exercises, referred to by Steiner as 'inner gymnastics', contain enormous potential for psychological and physiological well-being. Gaining ever-wider recognition today, they complement conventional medicine, offering a therapeutic process concerned with mind, soul and body. This new edition of these important lectures - previously published under the title Curative Eurythmy - includes an appendix with reminiscences by early eurythmists, as well as additional commentary from Dr Walter Kugler.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes.

Drawn by the mysterious mount Etna, Thomas Meyer sets off on a quest to discover the secrets of the Mediterranean islands of Sicily and Stromboli. The Sicilian region is not only famous for the drama of its live volcanoes, but also for its associations with numerous cultural figures - ranging from Cain, Empedocles, Klingsor and the much maligned Cagliostro, through to Goethe and Rudolf Steiner. The author ponders their lives, work and karmic connections, whilst unexpected meetings with cryptic strangers result in discussions that are filled with spiritual insights and pearls of wisdom.Meyer's travelogue is at once engaging, poetic and deeply esoteric, drawing parallels between the burning lava of Etna and Stromboli and the soul lava through which our spiritual feet must wade in the present day. In meditations on the Guardian of the Threshold and the explosive popularity of football, we are led to the conclusion that today human beings need to develop 'spiritual feet' to cross the boundary to higher worlds. The author's final trip coincides with the recent natural catastrophe in Nepal, which prompts him to ask whether humanity can begin to take inner responsibility for the many such disasters - particularly earthquakes and volcanic eruptions - that take place around the world. For these natural calamities, says Meyer, are intimately related to our untamed passions and emotions.

How are the internal and external forms of the human organism shaped? How does human consciousness emerge? These are questions to which conventional science has no answers. In The Seat of the Soul, Yvan Rioux invites us to consider new concepts that can explain these phenomena. His exposition is based on the existence of external `formative forces' - or morphic fields - which, he argues, create the human body or organism in conjunction with forces that resonate within us from the living solar system. The psyche - or soul - emerges progressively as an inner world of faculties that in time learns to apprehend and understand the outer world. In his previous book The Mystery of Emerging Form, Rioux explored the formative forces of the twelve zodiacal constellations. In this absorbing sequel, he investigates how such activity from the planetary spheres works within us, as `life stages' or metabolic processes. Through seven chapters, he explores the impact of each of these planetary spheres on our complex organic make-up and psychic activity. The link between organs and tissues, he says, produces five specific `inner landscapes' in relation to the external rhythmic environment. Rioux also gives a description of Rudolf Steiner's seven `planetary seals' from a biological perspective. According to Steiner, these seals are: `...occult scripts, meaning that, as hidden signatures, they show their ongoing etheric impacts on the seven stages of our metabolism'. Between Steiner's indications concerning human physiology and the ancient Chinese view on the subject, there is a convergence of ideas - as synthesized here - that breaks through the boundaries of modern reductionist science, offering exciting perspectives for understanding the human being. `The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap.' - Novalis

'The spiritual-scientific investigator has...to transform the soul itself into an instrument; then - when his soul is awakened and he can see into a spiritual world - he experiences, on a higher level, a similar great moment as blind people do when, having been operated upon, they look at a world they have not seen before.' In a key series of lectures on personal development, Rudolf Steiner explains that the central mission of spiritual science is to enable people to ascend, in full consciousness, to a knowledge of spiritual realities. But given that the means to achieve spiritual perception are now widely available, there is the danger that some individuals will gain access to the spiritual world whilst harbouring impure motives. This can lead to a distorted understanding and vision of that world. Steiner's emphasis, therefore, is on the preparatory steps - the metamorphosis and purification of the human soul - required for achieving true spiritual enlightenment. Life itself teaches and prepares us for progress, and anthroposophy explains and brings this to consciousness. In some of his most lucid lectures, Steiner describes the missions of anger, truth and reverence, the significance of human character, the meaning of asceticism and illness, and the phenomenon of egoism. He also clarifies the differences between Buddhism and Christianity, describes the goal of spiritual science, and makes some esoteric observations about the moon. Throughout the talks, Steiner refers to many significant historical figures, including St Augustine, Coleridge, Leonardo da Vinci, Madame Blavatsky, Goethe, Homer, and Shakespeare.

In this innovative anthology, Angela Lord presents a unique series of commentaries on art, aesthetics and colour by three of western culture's greatest intellects. Her comparative study of the works of Aristotle, Thomas Aquinas and Rudolf Steiner illustrates how each of these towering thinkers employed an individual and groundbreaking approach. Yet, remarkably, there are common threads that weave through their collective works that have previously been overlooked. By selecting and extracting specific quotations and arranging them in particular sequences, Lord throws light on texts that have often been restricted to theological and academic study. Through this exposure, she reveals their relevance to the Arts today, showing how their content can stimulate an enhanced awareness of truth, beauty and knowledge in our lives. Art Aesthetics and Colour also offers us the opportunity to reinterpret the works of Aristotle and Thomas Aquinas in the light of Rudolf Steiner's contemporary spiritual-scientific insights. In addition to the extensive quotations from the three historical figures, Lord provides brief biographies, an introduction, notes and a bibliography. The book is well-illustrated throughout and includes colour plates.

Why is it so difficult actually to understand and implement the "intentions of the Christmas Conference" (in Rudolf Steiner's words), which represent a very concrete answer to the Anthroposophical Society's identity crisis'? - Peter Selg More than 100 years after its founding, the Anthroposophical Society faces serious questions - some of an existential nature - regarding its purpose and tasks in the present day. On 30 March 2012, in the course of the Society's Annual General Meeting in Dornach, both Sergei Prokofieff and Peter Selg gave lectures in which they addressed difficult issues relating to the General Anthroposophical Society and its global headquarters, the Goetheanum in Switzerland. These lectures were met with a mixture of enthusiastic support and stern disapproval. They are reproduced here in full - together with supplementary material that helps broaden and deepen their themes - in order for each and every interested individual to have access to them. 'The intention of my lecture was to draw attention to the fact that the recent development of the Goetheanum is no longer heading in the right direction; rather, it is heading in a direction that can be considered neither in the spirit intended by Rudolf Steiner, nor of service to anthroposophy. Before it is too late, this direction must be altered...Otherwise, the Goetheanum is in danger of being degraded to spiritual "insignificance", and of becoming a mere combination of museum and conference centre.' - Sergei O. Prokofieff

3 Books In One Three classic works of Theosophical Thought on the subjects of Death, Life After Death and Reincarnation. Annie Besant and C.W. Leadbeater were leaders in the Theosophical movement. They give a detailed description of what Death is, and what Reincarnation is, along with examples. This book is a must read for those who desire to form a well rounded knowledge of how our actions not only effect our future in this life, but also in the next.

A medicine with huge potential for treating Alzheimers, stroke, cancer and even Aids, the Christmas Rose (Black Hellebore) is in the process of being rediscovered by doctors and medical practitioners. Once admired by Hippocrates, Paracelsus and Hahnemann but long forgotten, the Christmas Rose is proving effective once again - both in trials and in clinical practice - for healing the serious illnesses of the new millennium. It is also being used to address many other conditions such as Attention Deficit Disorder in children, delayed brain maturation, in gynaecology and for joint disorders. Written by a practising medical doctor, this book offers comprehensive treatment regimes and numerous case studies demonstrating the successful use of this important plant-based medicine. In placing the remedy in historical context, Johannes Wilkens reviews its use by significant figures over the centuries, from Adamus Lonicerus and the founders of herbalism in the Middle Ages and Samuel Hahnemann and the more recent development of homeopathy, through to Rudolf Steiner and the emergence of anthroposophic medicine in the twentieth century. Vividly illustrated with colour photographs, this pioneering work outlines the critical role that the Christmas Rose can play in treating the illnesses of our time.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." A study of the karma of the anthroposophical movement and society, the spiritual gates of the sun and moon, and much more.

With great empathy, delicacy, and directness, Peter Selg recounts, in three lectures, the moving story of Ita Wegman and her relationship with Rudolf Steiner in the context of the development of anthroposophic medicine and the formation of the Medical Section of the School for Spiritual Science. Steiner had suffered patiently until the right person-Ita Wegman-arrived to guide spiritual science's healing mission into the medical fi eld. In the fall of 1920, Ita Wegman founded a medical clinic in Arlesheim. From then on, she and Rudolf Steiner worked together, both medically and spiritually, gradually unveiling a karmic working relationship unique in Steiner's life. Thus the stage is set. The second lecture focuses on anthroposophic curative education: ..". the social center, the heart even, of Ita Wegman's 'Medical Section.' To make a commitment to children with severe obstacles in their incarnation, out of spiritual insight into the human being and the wider karmic context, and to make this commitment as a group of people working out of a Christian-religious impulse-this was for Ita Wegman the true anthroposophic medicine." Dr. Selg then describes Dr. Wegman's heroic eff orts to create a true community of physicians working anthroposophically out of Rudolf Steiner's indications and in the spirit of Christ; how she looked after her colleagues, always seeking to wake them up "to the destiny of their own being." As well, she sought to resist all that was happening in Nazi Germany, never forgetting Rudolf Steiner's warning: "In the future the Anthroposophical Society will be faced with the crucial decision of whether responsibilities will be met or not..." And here exactly lies the heart of this wonderful book: the inner struggle to make love responsible.

A collection of best loved lectures containing practical insights for day-to-day living.