Contemporary life is so deeply reliant upon digital technology that the computer has come to dominate almost every aspect of our culture. What is the philosophical and spiritual significance of this dependence on electronic technology, both for our relationship to nature and for the future of humanity? And, what processes in human perception and awareness have produced the situation we find ourselves in? As Jeremy Naydler elucidates in this penetrating study, we cannot understand the emergence of the computer without seeing it within the wider context of the evolution of human consciousness, which has taken place over millennia. Modern consciousness, he shows, has evolved in conjunction with the development of machines and under their intensifying shadow. The computer was the product of a long historical development, culminating in the scientific revolution of the 17th century. It was during this period that the first mechanical calculators were invented and the project to create more complex `thinking machines' began in earnest. But the seeds were sown many hundreds of years earlier, deep in antiquity. Naydler paints a vast panorama depicting human development and the emergence of electronic technology. His painstaking research illuminates an urgent question that concerns every living person today: What does it mean to be human and what, if anything, distinguishes us from machines?

Today some six million Freemasons around the world continue to perform their rituals regularly - an enormous legacy of spiritual endeavour, kept largely in secret. In Britain alone there are over 7,000 Lodges, with a quarter of a million members. What is this wealth, this appeal, and how did the philosopher and spiritual scientist Rudolf Steiner reinterpret or reconstruct Freemasonry's time-worn legacy? Unless one is a Freemason, the masonic world, with its arcane conventions and language, remains largely unknown: an obscurity that is almost impossible to fathom. Yet understanding its traditions and style are invaluable when approaching Goethe, Mozart, Herder, Lessing and Novalis - as well as Rudolf Steiner. Steiner himself renewed the 'Royal Art' of Freemasonry from 1906 to 1914 through his ritual work known as Mystica AEterna. When Steiner invigorated education, medicine, the social order and religion, he fully intended that committed and professional individuals should assume responsibility for the new initiatives. But this was not the case with the Masonic Order he founded, whose leadership he took upon himself. Even the celebration of his passing in 1925, led by Marie Steiner, was entirely Masonic in character. In the context of continuing resistance and misrepresentation, N.V.P. Franklin uncovers the living heart of Freemasonry and reveals why it was - and still is - immensely relevant to anthroposophy. With profound research into its older rituals and teachings, this detailed and conscientious study is a unique contribution to comprehending freemasonry and anthroposophy - both historically and in the present day.

Speaking to audiences in Denmark, Germany and France, Rudolf Steiner discusses a wide range of topics: from positive and negative human soul capacities, true self-knowledge and karma, to changes in human consciousness, from ancient times to the modern era - all in the context of the incarnation of Christ on earth. The lectures illustrate the diversity of Steiner's approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of spiritual science to help humanity awaken to the new age. A few months later, talking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thought, Steiner uses a dispassionate, philosophical tone. But throughout the lectures he is consistent in his view that spiritual science does not reject conventional science. Trained philosophical thinking leads to different conclusions than materialism, he says, but there is nothing in the field of spiritual science that need be rejected by rigorous scientific thought. Although the lectures were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links binding them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ's presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on earth. In the final lectures, Rudolf Steiner speaks inspiringly about the Christmas festival, contrasting the feeling of inwardness that people used to experience with the hectic cultural environment of modern cities. However, this does not lead Steiner to be nostalgic about the past. Rather, he states, we should seek to recreate a mood of inwardness in a new way, appropriate to our modern age and consciousness. These lectures give us the tools to bring such a contemporary spiritual approach to our lives.

This unique work - the fruit of many decades' research and experience - throws new light on the supersensible history and karma of the Michaelic movement since Rudolf Steiner's death. It describes that movement's evolution and transformation in the etheric world during the twentieth century, from the world-changing apocalypse of the 1930s and 40s through to the beginning of its incarnation on Earth at the end of last century. The book also focuses on developments in the practical and social work of building the community of the School of Spiritual Science, which embodies the new Michaelic movement in our time. As Ben-Aharon indicates, the Michaelic movement is searching for creative, courageous and enthusiastic souls to foster a strong community that develops - from one decade to the next - as a living organism. Based on the continuous resurrection of anthroposophy, this community strives to create a fully conscious meeting and communication with the school of Michael and Christ in the etheric world, in a form that is appropriate and demanded by the times. The transcripts of these lectures bring together the author's experiences with anthroposophy over the last 42 years in the light of present communications from the spiritual world. It is based on contemporary spiritual investigation and individual, lived experience. From the Contents: 'The Amfortas-Parsifal Duality of Modern Humanity'; 'The Twilight of Humanity and its Resurrection'; 'The Universal Language of Michael and the Being of Rudolf Steiner'; 'The Anthroposophical Movement in the Present'; 'The Etheric Form is Alive'; 'The Resurrection of the Etheric Christ in the 21st Century'

Emil Bock lectured widely on Rudolf Steiner after the Second World War, and during the course of his research he uncovered many previously unknown aspects of Steiner's life. The Life and Times of Rudolf Steiner brings together the two volumes of this insightful work, which were previously available separately, in one comprehensive book. Part one introduces the great range of people who surrounded and influenced Steiner. Bock tracked down the mysterious 'Felix the herb gatherer', from Steiner's youth, and describes the Viennese social circles and coffee houses frequented by Steiner in his student days. He also details Steiner's meeting with Friedrich Nietzsche, and the various literary, artistic and eccentric people from Steiner's time in Berlin. Part two reveals some of the themes and ideas in Steiner's work - the early years of Jesus, the Christmas festival and the break from the Theosophical Society to the Anthroposophical Society - as well as exploring the nature of destiny. Bock also examines the circle of people around Steiner at this time and, using Steiner's ideas on karma and reincarnation, draws interesting parallels with Rome, Byzantium, Ephesus and the Grail Castle.

Many individuals with autism are highly intelligent and gifted, but some are effectively imprisoned in their bodies and unable to communicate verbally. However, developments in technology have enabled autistic people to transmit their thoughts directly. In this true account, three autistic people, two of them brothers, speak via the method of 'facilitated communication', with the aid of a computer keypad. What is conveyed are not just everyday thoughts and experiences, but surprising and sometimes shattering spiritual and metaphysical perceptions. The conversations reveal remarkable clairvoyant gifts, such as the ability to read other people's thoughts, to see past lives, and to communicate with supernatural entities. Erik speaks of a past life during the Second World War, and the horrendous experience of being killed at Bergen-Belsen concentration camp. As a result of this, his soul had no desire to reincarnate on earth - although he also describes encounters with Christ, and how these eventually led to his present life. Andreas speaks of his perceptions of elemental beings - nature spirits - and how we can develop more intimate contact with such entities, for example through special kinds of music. He also describes Christ's workings in nature as well as his Second Coming. Each of the interviewees discuss meditation and how it can engender vital spiritual processes and perceptions. Together, their insights provide an astonishing glimpse into the way some people with autism appear to experience the world, and how their knowledge can enrich our own. Additional interviews with educators and therapists, working with people with disabilities in the autistic spectrum, give a broad view of progressive and inspirational educational methods.

In 1919 Rudolf Steiner spoke about the future physical incarnation of the being of Ahriman. This would take place before 'a part' of the third millennium had passed, and was inevitable - but it was also necessary that people were aware of this event and recognized it, for earthly culture would be destroyed if the world were to fall completely to Ahriman. The situation we find ourselves in today shows Ahriman's unmistakable signature: the rapid destruction of nature, zoonotic diseases and pandemics, huge social inequalities, and the overall dominance of high finance. In this short book Peter Selg presents a timely overview of the challenges we face, beginning with a pithy and concise survey of Steiner's commentary on Ahriman's incarnation and the conditions that would characterize it. This is followed by a study of Ahriman's depiction in the mystery drama The Souls' Awakening. Steiner's remarkable personification of Ahriman on stage - portraying his strategies and activities - provides vital instruction for humanity. Selg concludes with an evaluation of 'the Battle for Human Intelligence' taking place in contemporary culture through materialistic ideas such as transhumanism. In their recent book Covid-19: The Great Reset, for example, Klaus Schwab and Thierry Malleret propose wholesale economic, geopolitical, environmental and technological revisions to society - ideas that need to be understood and confronted in human thought and consciousness. The Future of Ahriman is a crucial aid to comprehending our times.

The heart of this volume comprises Rudolf Steiner's commentary on the elemental forces that are responsible for our earthly nature as human beings - forces that influence us through our membership of a national or geographical group. When such elemental forces are not recognised and understood, he states, they cause conflict and chaos. However, Steiner indicates an important accompanying task that calls upon each human being to develop individuality, emancipating ourselves from the earthly influences underlying national and racial groups.These great themes are framed by Rudolf Steiner's pioneering research into the two major Northern folk-poems, the Kalevala and The Dream Song of Olaf Asteson. The former tells of the elemental spirits who created the conditions for our earthly incarnation, whereas the Dream Song has to do with the drama of excarnation - the journey of the human soul after death. Linking these vast motifs is Steiner's unique description of the mission and tasks of the Russian people and the contrast of their destiny to the North American people (who, he says, are 'dominating the Earth for a brief period of increasing splendour'). Steiner explains how elemental beings, responsible for the balance of land and sea, have created conditions where various peoples are enabled to develop their gifts and fulfil their destinies. Thus he speaks of Finland as the ancient conscience of Europe, Russia as the future bearer of the Christ-imbued Spirit Self, and the differing but complementary environments of Germany and Britain. Strikingly, he states that, 'no souls on Earth love one another more than those living in Central Europe and those living in the British Isles'. Rudolf Steiner also speaks of the necessary work of luciferic and ahrimanic beings that collaborate to enable the solid spatial forms of our physical bodies. Likewise, they influence our etheric and astral bodies, facilitating thinking, feeling and will to be imbued with life and consciousness.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

'From the contents of original Greek drama and the soul drama of the present day that leads to self-knowledge, Rudolf Steiner develops his thought processes - pulsating with lively contemplation - about wonders of the world, trials of the soul and revelations of the spirit!' - Marie Steiner In this remarkable interpretation of Greek mythology, Rudolf Steiner goes beyond Carl Jung and Joseph Campbell in reading mythological figures such as Demeter, Persephone, Eros and Dionysos as primordial archetypes of macrocosmic thinking, feeling and will. Moreover, he explains in detail how this archetypal consciousness was gradually lost, giving way to new-found, subjective experience of these faculties, which in turn opens up possibilities for human freedom. His overarching theme of 'the evolution of consciousness' is grand in its sweep, but Steiner also shows himself to be the master of telling details. Lectures include: 'The origin of dramatic art in European cultural life and the Mystery of Eleusis'; 'The living reality of the spiritual world in Greek mythology and the threefold Hecate'; 'Nature and spirit'; 'The entry of the Christ Impulse into human evolution and the activity of the planetary gods'; 'The merging of the ancient Hebrew and the Greek currents in the Christ-stream'; 'The ego-nature and the human form'; 'The Dionysian Mysteries'; 'Eagle, Bull and Lion currents, Sphinx and Dove'; 'The two poles of all soul-ordeals'; and 'On Goethe's birthday'. The freshly revised text features an introduction, notes and appendices by Professor Frederick Amrine, colour images and an index.

In a radical approach to understanding current affairs and history, Rudolf Steiner presents a method of penetrating to the hidden causes and realities that lie behind outer appearances. Contemporary life cannot fully be understood by an analysis that is restricted to external events, he says. Deeper levels of meaning are revealed when one begins to view such events as symptoms. The causes of these symptoms - the reality behind them - are to be discovered on other levels of existence. Steiner demonstrates such a 'symptomatological' approach in these lectures, surveying some of the great developments in consciousness that have helped form the world over the last centuries. He examines the role of true socialism, the rise of nationalism, and characterises contrasting approaches to religion by drawing a distinction between 'the People of the Christ' in Russia, 'the People of the Church' in Central Europe, and 'the People of the Lodges' in the West. Amongst the wealth of material covered here, Rudolf Steiner discusses 'the mystery of evil' and 'the mystery of death', the birth of the consciousness soul, the significance of the scientific mode of thought, the metaphysical element in the study of history, as well as specific events such as the Russian Revolution and the suppression of the Knights Templar. He also reviews the circumstances surrounding the publication of new editions of his books The Philosophy of Freedom and Goethe's World View. Anyone seeking a more profound understanding of our times will find a firm basis for a meaningful exploration in this course of lectures.

'The personality who received the Christ Being into himself in his thirtieth year is a complex entelechy. Only on the basis of the Akashic Record can an accurate view be gained as to why the life of Jesus is so diversely presented in the various Gospels...' - Rudolf Steiner Previously untranslated, this collection of twelve lectures represents a middle point in Rudolf Steiner's unique exposition of the Christian gospels - his momentous courses on St John and St Luke had already been delivered, whilst his lectures on the Matthew and Mark gospels were yet to follow. Here, he examines the varying depictions of Christ in the gospels, explaining that they represent four different but complementary perspectives. Steiner's unparalleled insights are based on his firsthand ability to research the spiritual Akashic Record - the universal compendium of all events, thoughts, emotions and intentions. The twelve lectures include: 'The Gospels, Buddha and the two Jesus children'; 'Four varying depictions of Christ in the four Gospels'; 'The Mission of the ancient Hebrew people'; 'Preparations for an understanding of the Christ Event'; 'On the right attitude to Anthroposophy'; 'The Gospel of Matthew and the Christ conundrum'; 'Group souls and Individuality'; 'God within and the God in outer manifestation'; 'The Christmas tree as a symbol'; and 'A Christmas mood'. Translated by Christiana Bryan, this volume features an introduction by Tom Ravetz as well as notes and an index. Twelve lectures, various cities, 11 Oct.-26 Dec. 1909, GA 117

'By bringing the chosen leaders, prophets or priests to confront the powers of life and death, to discover the deeper needs and potential of the human spirit, the Mysteries had kept humanity in touch with the living foundations of experience. For those who went through their processes, the attainment of wisdom was the culmination of an existential struggle...' - Dr Andrew Welburn Modern scholarship knows little of the mystery schools of antiquity, offering only hypothetical explanations and external details. In these expansive lectures based on his personal spiritual insights, Rudolf Steiner offers a vivid description of the esoteric experiences gained by people in the ancient mystery schools, from the mysteries of Artemis in Ephesus, of Hibernia, Eleusis and Samothrace, to the Middle Ages. He also discusses the conditions under which initiation can be achieved today. Following preliminary lectures on the nature and function of the soul, Steiner presents a panoramic view of human and earthly evolution, including the roles of plants and animals. He also discusses the various metals, their curative properties and their connections with the planets.

In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science, The Spiritual Hierarchies and the Physical World, and Inner Experiences of Evolution. These works, outlining a revolutionary angelological cosmology, lie at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"-including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations-that "I am an 'I'" and that "reality is constituted of other "I-beings"-go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus he teaches us, his readers, to do the same.

'All existence is spirit. Just as ice is water, so matter is also spirit. Mineral, vegetable, animal or human - all are a condensed form of spirit.' - Rudolf Steiner In the two lecture courses featured in this volume, Rudolf Steiner presents a radical new paradigm. Tackling the central dilemma of modern civilization - the polarisation of science and spirituality - he seeks to broaden natural science through a comprehensive spiritual science. Rather than harking back to old spiritual forms or religions, Steiner's approach is based on a conscious and systematic intensification of thinking and perception. Rudolf Steiner approaches this spiritual-scientific task from two perspectives. In Kassel, Germany, he deepens insight into theosophy and Rosicrucianism, showing their relationship to science and religion. Although presented as an 'introduction', Steiner was never interested in simply providing information - not even in the form of new revelations - and his insights are from fresh angles and with new illustrative examples. These lectures deepen and develop key elements found in his fundamental works Occult Science, An Outline and Theosophy. Also featured are the fascinating question-and-answer sessions from the Kassel lectures. In Basel, Switzerland, Rudolf Steiner discusses that most esoteric of the accounts of the life of Christ: the Gospel of John. Whilst the focus is on the gospel, basic tenets of spiritual science, human existence and world evolution are considered, as is the concept of karma and the true nature of Christianity. In both sets of lectures Steiner dwells on the Prologue to the Gospel of John (given in his own translation), which offers a meditative approach to gaining insight into both the gospel and Christianity as a whole. Rather than distancing us from life, each of the lectures in this volume brings us closer to reality. As Rudolf Steiner states: 'Rosicrucian theosophy...does not make us into eccentrics, outsiders, but into friends of existence, for it doesn't look down on everyday life, alienating us from our mission on earth; it brings us closer.'

This invaluable book not only provides practical suggestions and advice regarding common medical issues and ailments, but also presents the fundamental principles of anthroposophic medicine. It explains the underlying picture of disorders in the human organism and the therapeutic approach of anthroposophic medical practice, giving answers to the questions that, in an ideal world, a patient would like to discuss at length with his or her doctor.Anthroposophic Medicine for all the Family illustrates some of the key remedies and procedures used in the treatment of common ailments as diverse as influenza, asthma, menstrual pain, sunburn, hypertension and childhood illnesses. It provides support for anyone seeking to improve their health whilst involving the reader in a conscious process of healing and self-development.

Rudolf Steiner, the founder of Anthroposophy, spent some five months of his life in Britain, visiting it ten times between the years 1902 and 1924. With the exception of German-speaking countries, the longest time Steiner spent abroad was in Britain, a place he clearly considered as central to his work. In this extraordinarily thorough study of over 1,200 pages and dozens of illustrations, Crispian Villeneuve documents these important visits, reproducing letters, articles, records and other archival material - much of it published for the first time. He also studies the interconnected theme of the life and work of D.N. Dunlop, Rudolf Steiner's closest British colleague. Rudolf Steiner in Britain has special significance for English-speaking peoples around the world, as well as for those seeking to understand how and why Steiner disseminated his spiritual world-view. Villeneuve's two-volume opus, the fruit of a decade of research, is finally available in a paperback edition.

In the uncertainty following the end of the First World War, Rudolf Steiner perceived a unique opportunity to establish a healthy social and political constitution. He began lecturing throughout post-war Germany, often to large audiences, about his social ideas. Here, speaking to a more intimate grouping at the Goetheanum in Dornach, Switzerland, Steiner seeks to deepen the themes of social threefolding, showing specifically how new social thinking is integral to anthroposophy. Steiner speaks of the superficiality of the materialistic view of history, originating with the economic shift amongst the population at the time of the Reformation. Back in Egyptian-Chaldean times, initiates ruled out of spiritual impulses. Later, in the Greco-Roman period, priests had power over their congregations. Today, homo economicus - or `economic man' - has become the dominant idea, with the capitalist and the banker taking control. But the healing of social relationships can only come about through different modes of thought; the life of spirit must be separated not only from politics but also from economics. True social understanding allows for comprehension of karma - the appreciation of each person's individual destiny. In parallel, says Steiner, we should work towards a global consciousness, as true social ideas are founded on people feeling themselves to be citizens of the world. In an important corollary, Steiner studies the incarnations of three significant spiritual beings in human evolution: Lucifer, Christ and Ahriman. Lucifer incarnated in the third pre-Christian millennium, Christ incarnated at the dawn of a new age, whilst an incarnation of Ahriman in the West is immanent. Ahriman is preparing this incarnation by insidiously promoting various ideas, for example that economic security is sufficient for healthy public life. A new wisdom must be achieved out of free human will, says Steiner, or else we will succumb to Ahriman.

'Concern for the world today provides the impetus to ask of ourselves a profound question... how can our way of knowing, the very style of our thinking which informs our research and our teaching, come to express care, to reveal itself to be a deed and duty of care?' Basing this practical study on the human quality of care for the world around us, Nigel Hoffmann takes us to a threshold beyond which lies a true science of living form. Care, he says, springs from the whole human being - the thinking, heart and will - and is implicit in the scientific method of conscious inner participation in nature that derives from the work of the poet and scientist Goethe. The Goethean approach - a living form that unites science and art - is not an alternative to contemporary science but complements it. Artistic practice, says Hoffmann, is a guide across the threshold and into the sphere of the living whole. But artistic sensibility can be raised to a higher possibility of itself, allowing us to discover the faculties of cognitive feeling and cognitive will. The author calls for a grounding in Goethean science for all students as a preliminary to their specialist and professional studies. He introduces us to the concept of the metamorphosis of the university - from the doctoral ideal to the ideal of the whole human being - and concludes with a case study of the economic sphere and capital using Goethean methodology. This profound book indicates a transformative path for human culture and civilization in the 21st century. NIGEL HOFFMANN PhD has for eighteen years been a high school teacher, in Australian and Swiss Rudolf Steiner schools. He is the author of Goethe's Science of Living Form: The Artistic Stages (Adonis Press) and is a director of the Education for Social Renewal Foundation.

From Joseph Vogelsang and his mysterious peep-box to Hollywood blockbusters and Netflix, R.A. Savoldelli's survey of cinema and film is based on practical experience - he was once the enfant terrible of Swiss cinema - and years of contemplation and study. He examines the difference between film as the 'hypnotic monster' referred to by the Italian director Pier Paolo Pasolini, and the art of film that Rudolf Steiner aspired to. The author depicts the historical development of cinema from its origins, paying particular attention to science fiction - from Star Wars to The Matrix - and influential filmmakers such as Eric Rohmer, Andrei Tarkovsky and Pasolini. As a scholar of anthroposophy, Savoldelli gives a comprehensive assessment of Rudolf Steiner's attitude to film. In addition to frequenting the silent cinema of his time, Steiner made several statements about the new artform in his lectures, letters and private discussions. The author examines and interprets these and complements them with commentary on Steiner's attempt to produce a film on the theme of reincarnation and karma as well as his explorations with Jan Stuten of 'light-show art'. Other topics in this penetrating study include: 'Basic philosophical stances in the pioneer period of media studies'; 'Steiner's prophetic warnings about a technocratic form of civilization that will destroy humanity'; 'Nostalgia for the art-house cinema that emerged in the 60s'; and 'The project discussed by Alexander Kluge and Andrei Tarkovsky for a film based on Rudolf Steiner's From the Akashic Records'. Anyone interested in the cinematic arts will find a treasure of stimulating ideas and new thought in this unique book.

A-ha! Working through a topic or question, a shaft of sudden inspiration hits. The cloud of fragmented ideas and thoughts clear as a whole picture begins to form coherently in your mind. What you have now worked out - in an unexpected, exciting eureka moment - will stay with you forever. All teachers seek this experience for their students. Liz Attwell explores theories of education to argue that traditional teaching, 'filling buckets', must be replaced by dynamic, progressive teaching that promotes active learning - not just 'lighting a fire', but knowing how to lay the sticks and finding the matches too. This progressive approach seeks to create a basis for inner awakening and original insight, in order for students ultimately to come to their own a-ha moments. In A Drop of Light, Liz Attwell presents her original research into the phenomenon of a-ha moments, offering a theoretical background as well as practical advice to give teachers the tools, lesson plans, anecdotes and inspiration to bring living thinking to their own classrooms. Goethe's approach and Rudolf Steiner's pedagogical ideas make an important contribution, but Attwell advises that teachers following Steiner's philosophy should enter into dialogue with educators from other backgrounds. Working together, enlightened teachers around the world can help schools and colleges to become true learning communities.

Contemporary interest in the meditative schooling of mindfulness is usually associated with Eastern traditions. Rudolf Steiner spoke of the same phenomenon, although he used the terms 'attentiveness' and 'dedication' - or, combining these two, 'pure perception'. This way of mindfulness and reverence is not in conflict with spiritual paths founded on thinking or pure thought. However, as the texts in this anthology indicate, methods based exclusively on thinking cannot be successful if they are not supported by perception, feeling and will. In counterbalance to today's increasing intellectualization, the meditative exercises featured here connect with the perceptive activity of the human being's sensory organs. They could also be understood as exercises for developing empathy, helping to make our relationship with the world around us more conscious and intense. Rudolf Steiner's texts are sensitively edited and arranged by Andreas Neider, whose introduction and notes add further clarity to the theme.

Rudolf Steiner offered numerous practical methods to enrich and enliven our daily lives. Drawing on these, the texts in this anthology provide a wealth of ideas to strengthen our health through self-education and personal development. The content ranges from tangible and easy-to-practise exercises to relevant observations on human nature.Steiner speaks of memory and forgetting as the basis of education and cultural development, explaining their significance for health and illness. He discusses the influences of the four human temperaments and their relationship to well-being, and the eightfold path in connection with self-education. Finally, he gives specific exercises for inner development to be practised on the various days of the week. The themes of personal resilience and 'salutogenesis' - an approach that focuses on factors that support human health and well-being rather than those that cause disease - are addressed directly by editor Harald Hass in his introductory essay.