The warmth and humanity of this collection of Judge's letters has inspired many seekers on the Path. In clear, compelling language, the author shows that in our search for spirit, the need is not to escape the world but to help transform it through our constant effort to be compassionate, resolute, and wise in daily life.

Occultism (from the Latin occultus, meaning 'hid') as presented here refers primarily to the esoteric theosophy concealed in religion and nature. In this series of articles, Blavatsky clarifies the 'essential difference between theoretical and practical Occultism', and the gulf that separates harmful occult practices from the occult path of altruism. Also included is a timely three-part article on 'The Esoteric Character of the Gospels' which casts revealing light on the mystery of Jesus - as man and as Christ - and also upon the succession of messianic ages.

With careful documentation and persuasive exposition the author presents an authentic account of the chief incidents in H P Blavatsky's life, her ideals, and her unswerving dedication to the service of Humanity. Controversial matters and H P Blavatsky and controversy go hand in hand - about which today there may still be differences in opinion, are examined because they touch closely on fundamentals. They are discussed with the author's penetrating insight, yet with an impersonal touch not lacking in persuasive charm. This title includes an important record of the later history of the Theosophical Society and a listing of world-wide Theosophical Societies and Groups representative of the Theosophical Movement today.

A-ha! Working through a topic or question, a shaft of sudden inspiration hits. The cloud of fragmented ideas and thoughts clear as a whole picture begins to form coherently in your mind. What you have now worked out - in an unexpected, exciting eureka moment - will stay with you forever. All teachers seek this experience for their students. Liz Attwell explores theories of education to argue that traditional teaching, 'filling buckets', must be replaced by dynamic, progressive teaching that promotes active learning - not just 'lighting a fire', but knowing how to lay the sticks and finding the matches too. This progressive approach seeks to create a basis for inner awakening and original insight, in order for students ultimately to come to their own a-ha moments. In A Drop of Light, Liz Attwell presents her original research into the phenomenon of a-ha moments, offering a theoretical background as well as practical advice to give teachers the tools, lesson plans, anecdotes and inspiration to bring living thinking to their own classrooms. Goethe's approach and Rudolf Steiner's pedagogical ideas make an important contribution, but Attwell advises that teachers following Steiner's philosophy should enter into dialogue with educators from other backgrounds. Working together, enlightened teachers around the world can help schools and colleges to become true learning communities.

Austrian philosopher, playwright, and artist Rudolf Steiner (1861 1925) is perhaps best known as an educational philosopher and reformer, the founder of Steiner (or Waldorf) schools located around the world. These schools' philosophy represents the priorities Steiner discusses in Theosophy: the development of body, soul, and spirit. Goethe was an important influence on Steiner, and he edited the poet's scientific works (1889 1896). Steiner was an active member and leader of the German branch of Madame Blavatsky's Theosophical Society, eventually broke away from theosophy, as he developed his own spiritual philosophy termed 'anthroposophy'; this philosophical movement asserted the potential of realizing a spiritual reality through cognition. This 1910 translation by Elizabeth Douglas Shields is of the book's third German edition; it was first published in 1904. This work will be of particular interest to historians of philosophy, of spiritual movements and of education.

Why is there suffering, sickness and death? Why is no corner of human life and society immune from egotism, fear, tyranny, betrayal and guilt? What was God thinking when he allowed evil to come into existence? Drawing on the worldview of Rudolf Steiner, the author explains that the roots of evil lie with angelic beings. Schroeder discusses evil's prehistory in heaven and shows how the polarity of two kinds of evil, with good as a balance between them, manifests itself in earthly history, and in the areas of education, work, human relationships, sexuality, religion and technology. With the increased influence of evil in today's world, Schroeder considers how prayer, meditation and angelic guidance through reincarnation give us the possibility to overcome evil in all its forms.

'If such authentic souls, such honest anthroposophists can be found ...then an upward movement and dynamic will arise. If such souls do not appear, then decadence will take its inexorable downward course...Today humanity stands before a great crisis: either it will see all civilization collapsing into the abyss, or else spirituality will raise civilization up by the power of the Michael impetus, through which the Christ impetus works, thus continuing, enriching and sustaining it.' In 1924, the final full year of his life, Rudolf Steiner gave a series of urgent, sometimes impassioned, talks to members of the Anthroposophical Society regarding their karma and its relationship to the culture of the time, referring in particular to the vital task of renewing civilization and preserving it from the threat of decline. Steiner's words characterize vividly a great spiritual battle, of forces gathering to fight for the soul of humanity itself. He presents a striking panorama in which anthroposophists are compelled to broaden their vision; to see true esoteric and exoteric anthroposophical work as a live yeast that can set all culture rising. To waken the members of the Society to the dimensions of their task, Steiner saw it as essential that they begin to understand the many different karmic threads from which the movement is woven. This recognition - of difference as much as unity - can give the strength of diversity which, if unconscious and unrecognized, leads easily to division. In the lectures and excerpts compiled here Steiner speaks of the unprecedented convergence of two specific groups of souls within the anthroposophical movement: the Platonists and the Aristotelians. In the karmic background lies a conflict of approaches, but the task today calls for a unity based on love and knowledge; to work with Michael and Christ in the face of Ahriman, materialism and the possibility of civilization collapsing into decadence. Given the challenges faced by humanity today, it has, perhaps, never been more urgent for those who ally themselves with Rudolf Steiner's work to study, absorb and take to heart the contents of this critically important material.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

Emil Bock lectured widely on Rudolf Steiner after the Second World War, and during the course of his research he uncovered many previously unknown aspects of Steiner's life. The Life and Times of Rudolf Steiner brings together the two volumes of this insightful work, which were previously available separately, in one comprehensive book. Part one introduces the great range of people who surrounded and influenced Steiner. Bock tracked down the mysterious 'Felix the herb gatherer', from Steiner's youth, and describes the Viennese social circles and coffee houses frequented by Steiner in his student days. He also details Steiner's meeting with Friedrich Nietzsche, and the various literary, artistic and eccentric people from Steiner's time in Berlin. Part two reveals some of the themes and ideas in Steiner's work - the early years of Jesus, the Christmas festival and the break from the Theosophical Society to the Anthroposophical Society - as well as exploring the nature of destiny. Bock also examines the circle of people around Steiner at this time and, using Steiner's ideas on karma and reincarnation, draws interesting parallels with Rome, Byzantium, Ephesus and the Grail Castle.

En diciembre de 1945, en un pueblo egipcio llamado Nag Hammadi (en arabe "Pueblo de Alabanza") un campesino hallo cerca de mil paginas en papiro divididas en codices, cuya antiguedad se remonta al siglo IV d. C. Fue una gran suerte que tales manuscritos se descubriesen en el siglo XX y no antes, ya que si el descubrimiento se hubiese producido en la epoca en que la Iglesia catolica se valia de la Inquisicion como instrumento corrector, habrian terminado en la hoguera al considerarse textos hereticos, apocrifos. Los textos de Nag Hammadi son unas traducciones realizadas hace unos 1500 anos. Se trata de trece manuscritos traducidos al copto de originales griegos. Sus autores ofrecen versiones de las vidas de Jesus, Maria y Jose; la importancia de estos evangelios es que fueron escritos por personas que vivieron en la epoca de Jesus. Estos textos ofrecen un Jesus que, en lugar de venir a salvarnos del pecado, viene como guia para abrir el acceso a la comprension espiritual.

Who are the ancient astronauts? Why did they first come to Earth? Why are they returning now? What part did they play in building the great monuments of antiquity? What part did they play in the formation of present and earlier civilizations? With what other beings do we share our universe? And where does the Earth fit into the cosmic scheme of things? Almost twenty years of experimental work with telepathy led to the "breakthrough" contact recorded in this book. The Ra Material is an account not only of the events leading up to this contact, but of over 200 pages of verbatim transcripts of each and every conversation!

'Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future

How might we improve the way we organize society, so that human beings can live in greater peace, dignity and justice? Against a background of chronic discontent and social conflict around the globe, Richard Masters presents a comprehensive survey of Rudolf Steiner's work on societal reform, sifting through and summarizing the content of dozens of books, lectures and discussions. Rudolf Steiner (1861-1925) is not known today for his social thinking, but he wrote and spoke at length on such issues during and after WWI, engaging with audiences ranging from royalty, politicians and business owners to illiterate, dispossessed factory workers. Central to his ideas was his 'threefold' approach to politics, economics and culture, arguing that their roles should be clarified and the three spheres allowed to thrive independently. Drawing on the full range of source material - including much not yet available in English - the author reveals the continuing relevance of Steiner's work to our contemporary situation. With an emphasis on accessibility, he builds up the subject methodically, studying the main ideas from differing perspectives. He also provides candid reflections on the degree to which Steiner's proposals are still applicable to current policy and practice. Authoritative and yet jargon-free, Rudolf Steiner and Social Reform offers innovative and stimulating ideas for anyone concerned with the state of our world.

Rudolf Steiner shows how deeply and intimately human beings, the microcosm, are related to the macrocosm. But for Steiner the macrocosm is more than just the physical universe. It includes many hidden realms - like the world of Elements and the world of Archetypes - which lie behind outer manifestations such as our physical body. The macrocosm works within us continuously - in the daily alternation between sleeping and waking and in the great cyclical interchange between incarnation on earth and our time between death and rebirth. Steiner discusses the various paths of self-development that lead across the threshold to spiritual dimensions, transforming human soul-forces into organs of higher perception. In future we will even have the capacity to evolve a form of thinking that is higher than the intellect - the thinking of the heart. In this classic series of lectures, now retranslated and featuring a previously-unavailable public address, Rudolf Steiner also discusses: the planets and their connection with our sleeping and waking life; the inner path of the mystic; the 'greater' and 'lesser' guardians of the threshold; the Egyptian mysteries of Osiris and Isis; initiation in the Northern mysteries; The four spheres of the higher worlds; mirror-images of the macrocosm in man; the strengthening powers of sleep; the symbol of the Rose Cross; reading the Akashic Record; four-dimensional space; the development of future human capacities, and much more. The volume includes an introduction, notes and index.

In Book Two of The Law of One, the nature of each of the densities or dimensions of this octave of creation is explored in detail with special emphasis given to how evolution for our third density to the fourth density is accomplished. The relationship between the densities of creation and the energy centres of the body is investigated so that each experience can be used as catalyst for growth to balance and crystallise the energy centres of chakras of the student of evolution. Wanderers, sexual energy transfers, the physics of Dewey B. Larson, Polarization in consciousness, ritual magic, and the nature and function of the Higher Self are all explored as they are related to the Law of One. Book Two contains Sessions #27 through to #50.

Ita Wegman, born in 1876 to a Dutch family living in Indonesia, first met Rudolf Steiner in Berlin in 1902 when she was 26 years old. She studied medicine at the University of Zurich and in 1917, following Steiner's indications, developed a treatment for cancer using mistletoe. In 1921 she founded the first anthroposophical medical clinic, in Arlesheim, Switzerland, followed in 1922 by the Sonnenhof home for children with special needs. Karl Koenig first met Wegman in 1927, and she quickly recognized his great potential, as well as his weaknesses. She invited him to work at the Arlesheim clinic as her assistant, and encouraged and advised him in his medical work. This book includes the complete correspondence between Koenig and Wegman.

A collection of best loved lectures containing practical insights for day-to-day living.

Book Three of the Law of One builds on the information presented in Books One and Two, continuing the exploration of the nature and balancing of the energy centers or chakras, sexual energy transfers, healing, reincarnation, meditation, and Wanderers. The nature of psychic prophecy is explored in Book Three, as are the nature and ramifications of what are usually called psychic attacks. A good deal of information is given on the principles of ritual magic in general and white magic in particular, and a beginning is made in the study of the archetypical mind, which is the mind of the Logos and serves as a kind of blueprint for our evolutionary process and which serves as the foundation concept for each of our individual minds.

Madame Blavatsky was a pioneering woman, and not only as a traveller, writer and spiritual teacher. She was an inspiration to men and women around the world in Victorian times who desired to follow an independent path. In our own times, the New Age owes most of its spiritual knowledge to her. Blavatsky's travels in Russia, India and Tibet; her absorbing of many different cultures and her personal magnetism, are the stuff of celebrated legend. Her personal struggles against prejudice and ignorance are a record of one woman's determination to usher in the Aquarian Age. By her own efforts she established 'spirituality' as an ethos. She also taught that the soul - the 'Inner World' - of any individual is mysterious and precious. It is a sacred possession, one not to be feared, but cherished. Many myths and exotic tales surround Madame Blavatsky. This phenomenal individual saw herself as having a mission - to inform and enlighten the world. Her beliefs and her vision are even more relevant now than when she first voiced them.

Book Five of The Law of One is comprised of the 56 fragments of personal material that were originally omitted from the first four books of this series. Both Jim, the scribe, and Carla, the instrument for the Ra contact, have added their comments to these fragments to give the reader an idea of what it was like to be part of this contact and to show how every persons experience can be used for personal growth and service to others. A wide variety of topics is covered, from Eisenhowers meeting with extraterrestrials in 1954 to UFO/government conspiracies, Wanderers, sexual energy transfers, anger, balancing, Aleister Crowley, the Tunguska crater in Russia, pre-incarnative choices, psychic greetings, alternate and orthodox healing modalities, the ball lightning phenomenon, and the many facets of the spiritual journey in general.