A seer "sees" more than meets the eye. Ordinary seeing reveals the visible world through one's perceptions of light patterns that we interpret as "the world." Higher seeing perceives patterns and relationships that are invisible to the physical eyes, yet are nevertheless present in our world. This is truly a form of perception, but through the eyes of the soul, or heart. All seeing is a form of cognition, or knowing, and, likewise, higher sight is a form of higher cognition. These two kinds of perception go together. To be a seer is to use the eyes of the soul together with one's physical eyes -- being able to move from one to the other, letting go of one for the other. For those who wish to develop faculties of higher knowing and seeing, The Seer's Handbook is a unique, practical, and extensive guide, filled with exercises, meditations, and insightful commentary.

'How can our souls unite with the etheric Christ, experienced in the etheric world since the end of the last century? What steps should we take, in the second century of the age of Michael, to unite with Him?' At the centre of humanity's evolution stands the Mystery of Golgotha, through which the Christ impulse entered the earth. Anthroposophy, said Rudolf Steiner, was given at the beginning of the last century to prepare for the second major Christ event - the etheric Second Coming - beginning in 1933. This Event is the portal that leads to the mighty and transformative happenings taking place in the etheric world right now, enabling us to meet the etheric Christ, Michael and Anthroposophia. At the heart of this book is an existential question. Early in his anthroposophical work, Ben-Aharon came to realize that without the light of spiritual science, the meeting with the etheric Christ remained simply a personal experience. Likewise, without the new life forces streaming from the etheric Christ, anthroposophy was merely a body of knowledge, frozen in time. Both needed each other. But how was that mutually-enlivening bridge to be built? Speaking candidly of his personal spiritual path and inner struggles of consciousness, Ben-Aharon tackles this fundamental dilemma as a prelude to the forthcoming, second edition of his book The New Experience of the Supersensible. Contents include: The Ur-Phenomena of the Modern Christ Experience, Paul's Christ Experience and the Birth of Christian Platonism; The Michaelic Yoga; The Platonic-Aristotelian Essence Exchange at the End of the Twentieth Century; The Meeting with the Etheric Christ; The Abyss and the Event of the Threshold; The Knowledge Drama of the Second Coming; The Meeting with Michael; The Meeting with Anthroposophia.

Dr. Zieve presents a model for health care that shows us how to go beyond the limitations of the present model and develop a new approach to health care that embraces and synthesizes the emerging models of integrative medicine, energy medicine, and energy psychology. This guide is for both those wish to provide a more complete form of health care for their patients and those individuals who are prepared to make the necessary changes in daily life in order to initiate or maintain a movement toward healing. This includes understanding the daily disciplines of a healing process, the deeper psychological processes of illness, and the creative arts in their therapeutic roles.

While modernism's engagement with the occult has been approached by critics as the result of a loss of faith in representation, an attempt to draw on science as the primary discourse of modernity, or as an attempt to draw on a hidden history of ideas, Leigh Wilson argues that these discourses have at their heart a magical practice which remakes the relationship between world and representation. As Wilson demonstrates, the courses of the occult are based on a magical mimesis which transforms the nature of the copy, from inert to vital, from dead to alive, from static to animated, from powerless to powerful. Wilson explores the aesthetic and political implications of this relationship in the work of those writers, artists and filmmakers who were most self-consciously experimental, including James Joyce, Ezra Pound, Dziga Vertov and Sergei M. Eisenstein.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

A philosophical and esoteric travelog through India. Colorful descriptions, often quite humorous, of flora and fauna, customs and mythology, ancient ruins and "modern" cities of late nineteenth century India. Originally written in Russian, the work was published as a series of articles in the Moscow Chronicle, and later in the Russkiy Vestnik, or The Russian Messenger.

The comprehensive index to the 14 volumes of HPB's writings.

Long gone are the days of drinking naturally pure water from flowing rivers and streams. It is already common today for people to use bottled water or home water filtration systems for their drinking water. How have we come to such a predicament, and what can be done about it? Continuing pollution, ever-increasing population and industrial demands, destruction of the rainforests, and overpumping of the ground water are all responsible for the deterioration of water quality. But the underlying reason, as William E. Marks shows in this wide-ranging, thoughtful book, is a lack of understanding of and respect for the nature of water itself.

Marks covers such diverse topics as water's role in the origin of the universe and of life, cosmic rain and water in interstellar space, water in the myths of various peoples and religious traditions, the power of water in the many forms it takes in the natural world, vortex energy and living water, water and the human body, water healing, and a history of water pollution. He offers hope for the future by discussing the work of such visionaries as Theodor Schwenk and Viktor Schauberger. Marks shows us that finally water can only be understood when it is seen as the mediator not only between life and death but also between the physical world and the spiritual world.

Delivered more than 60 years ago, the lectures in this booklet demonstrate Alfred Heidenreich's gift for kindling understanding of the essence of Christianity and the nature and being of Christ. Guided by spiritual science or anthroposophy, as founded by Rudolf Steiner (1861-1925), Heidenreich presents an imaginative and insightful reading of the meaning of Christ's 'resurrection body', addressing the significance of 'original sin' and 'the Fall', and how they relate to this metaphysical body. In his second lecture, Heidenreich addresses 'the greatest mystery of our time', relating to the true meaning of Christ's 'Second Coming' or 'appearance' in the etheric realm of the earth. It is our responsibility, says the author, to bring '...the awe and wonder of our thought, the mercy and love of our hearts, the conscientiousness of our deeds', to help illumine and strengthen this esoteric reality.

The point, line, plane and solid objects represent the first three dimensions, but a kind of reversal of space is involved in the ascent to a fourth dimension. Steiner leads us to the brink of this new perspective-as nearly as it can be done with words, diagrams, analogies, and examples of many kinds. In doing so, he continues his lifelong project of demonstrating that our objective, everyday thinking is the lowest rung of a ladder that reaches up to literally infinite heights. The talks in this series and the selections from the question-and-answer sessions on many mathematical topics over the years are translated into English for the first time in THE FOURTH DIMENSION. They bring us to tantalizing new horizons of awareness where Steiner hoped to lead his listeners: Topics include: * The relationship between geometric studies and developing direct perception of spiritual realities * How to construct a fourth-dimensional hypercube * The six dimensions of the self-aware human being * Problems with the theory of relativity * The Trinity and angelic hierarchies and their relationship to physical space * The dimensional aspect of the spiritual being encountered by Moses on Mt. Sinai

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes.

A pioneer in the field of curative education and the founder of the Camphill movement, Karl Konig here emphasizes the importance of understanding each individual child "through and through". "The point is not only to see the deviations, but to see them against the mighty backdrop of a comprehensive child anthropology". Konig's explanations are characterized by a profound, holistic understanding and love for the human beings in question. He is not satisfied with a description of physical disabilities and their classifications but proceeds to a deeper understanding of the personality as a whole, leading readers to see disabilities as meaningful ways of coping with living in a physical body in this world.

In December 1885 the Society for Psychical Research (SPR) in London, England, published a 200-page report by Richard Hodgson. The report is perhaps best known for its denunciation of H P Blavatsky as an impostor, and is often quoted in encyclopaedias, reference books, and biographical works. In April 1986 the "SPR Journal", 'in the interests of truth and fair play', published a critical analysis of the Hodgson Report by handwriting expert Vernon Harrison, who found it 'riddled with slanted statements, conjectures advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity'. Dr Harrison, a professional examiner of questioned documents, continued his research, including a line-by-line examination of 1,323 colour slides of the Mahatma Letters, and in a second monograph (1997) concluded that 'the Hodgson Report is even worse than I had thought'. H P Blavatsky and the SPR combines both of Dr. Harrison's papers together with his Opinion, "Replies to Criticism", formal Affidavit, and 13 full-colour plates of sample pages from the Mahatma and Blavatsky letters.

In this beautiful book of meditations, Patsy Scala combine Rudolf Steiners weekly verses with simple reflective meditations. She brings a deep study of Anthroposophy together with twenty years of work with the Unity School of Christianity and the teachings of Charles Filmore to bear on the ways in which we can enhance our soul moods as they change and unfold through the cycle of the year.

Throughout the ages, people have given the fairy kingdom various names. To some it was Paradise, to others Tir-nan-Og, Avalon, Country Underneath the Sea, Fairy Land, World of Immortal Youth, Land of Heart's Desire, Land of Life, or the Middle Kingdom. Fairy tales - the stories of this kingdom - are not only folk literature but also accounts of the subtler layers of fact clothed in poetic imagery. Rudolf Steiner was a close observer of the fairy kingdom and gave many lectures that describe the work of its inhabitants, whom he called elementals. It was clear to Steiner that these elementals were of great importance to the Earth, charged not only with the maintenance of Nature's household, but also with her evolutionary plans. He also spoke of how vital it is that we get to know these fairy workers and honor the work they do, so that their efforts prosper to carry the Earth forward in its evolution. Written and illustrated by two insightful women who experienced the fairy kingdom directly, this book offers a profound, yet simple introduction to fairy worlds and workers. Includes Ingrid Gibb's color paintings of the four races of Little People: Undines (water spirits), Gnomes (earth spirits), Sylphs (air spirits), and Fire-Spirits.

The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.

In these much-valued lectures, Rudolf Steiner begins by positing the question, 'Why investigate the spiritual worlds at all?' He goes on to explore the contemporary need for spiritual knowledge and the authentic paths that can lead to it. Speaking in Torquay, England, at the International Summer School organized by his friend and colleague D.N. Dunlop, Steiner surveys the differences in various types of consciousness - from ancient to modern times, in waking and dreaming, from space into time - and the changes that have taken place in relation to knowledge and science in the course of history. He goes on to discuss the Mystery nature of crystallized minerals and metals such as copper and silver, and their relationship to the planets. He also describes how the ages of life can become organs of perception. In a dramatic conclusion Steiner explains the role of moon beings, ahrimanic elemental beings, and the true nature of mediumship, ectoplasm and spiritual possession. Presented here in a fresh translation that corrects many errors in previous editions, the text is complemented with notes, an introduction by Paul King and an index. Lectures include: 'Nature is the Great Illusion. "Know Thyself"'; 'The Three Worlds and their Reflected Images'; 'Form and Substantiality of the Mineral Kingdom in relation to Human Levels of Consciousness'; 'The Secret of Research into other Realms through the Metamorphosis of Consciousness'; 'The Inner Enlivening of the Soul through the Qualities of Metals'; 'Initiation Science'; 'Star Knowledge'; 'Possible Aberrations in Spiritual Research'. (Eleven lectures, 11-22 Aug. 1924, GA 243)

In listening to the changing language of the year, said Rudolf Steiner, we can rediscover our individual nature. These meditative verses, one for each week of the year, help to awaken a feeling of unity with nature while simultaneously stimulating a discovery of the self. Through intensive work, Steiner's unique meditations can lead to a feeling of oneness with the world. This budget-priced pocket version features Owen Barfield's pioneering translation - 'paraphrased for an English ear' - based on more than 50 years studying the text. As Barfield argues, no simple translation can convey the 'thrust' of the verses. In his words: 'It is this quality which the version that follows especially aims to suggest - at the expense, where necessary, of close reproduction.'

Widely used as an introduction to theosophy, this book features short essays and roundtable talks with varying age-groups. Here in refreshingly simple language is a re-presentation of primeval spiritual ideas distilled from the treasury of ancient tradition, the god-wisdom or theosophia inspiring every great religion. Rather than providing ready-made answers to the problems of life, "Expanding Horizons" presents practical insights on those basic questions which go to the root of the human predicament.

A biography of Henry Steel Olcott, cofounder of the Theosophical Society in 1875 and a central figure in the Buddhist revival in India and Ceylon.

From ancient times, people had knowledge of the zodiac's intimate involvement in the creation of physical life. They understood that the twelve realms of constellations of fixed stars in the sky emanated specific forces that were brought to life and movement by the planets. These spiritual energies created and formed all living beings on earth - including, of course, the human being. This traditional awareness has been reenlivened and given new meaning in our time through Rudolf Steiner's anthroposophy. Steiner gave specific indications involving twelve individual gestures and colours that depict the forces of the twelve zodiacal regions. In this richly-illustrated collation of original artistic research - which features exciting new work on the zodiac via the mediums of sculpture, graphics and painting - these new insights are explored and illumined in twenty-seven essays and numerous full-colour images. Led by editor Gertraud Goodwin, the various contributing artists offer a rich tableau of authentic, individual approaches to understanding the zodiac, throwing light on the vast realm of creative forces around us whilst acknowledging their primary source. 'From the many relationships to other qualities, like the consonants, virtues, areas of the human body, colours, eurythmy gestures, elements (earth, water, air, fire), musical keys and many more, in which the zodiacal forces express themselves as if through different instruments, a harmony begins to emerge, which informs me of an ever rounder picture of one particular force of the Zodiac.' - Gertraud Goodwin

The definitive edition of HPB's writings in 15 volumes. Volume 8 is from 1887, and includes articles such as: The Esoteric Character of the Gospels; The Origin of Evil; The Esotericism of the Christian Dogma (the spirited debate of H. P. B. with the Abbe Roca); The Signs of the Times.

In this title, time-honoured rules of ethical and spiritual conduct are presented along with warnings against pitfalls of psychic development. There is no shortcut to wisdom, no instant enlightenment, for inner unfolding cannot be induced artificially. While the path toward conscious union with our inner divinity demands the utmost devotion, fidelity, and perseverance, it is also 'bright with joy, and lighted with the fires of the spirit'. This book reproduces the first two sections of "Fountain-Source of Occultism", so that the seeker may have readily to hand an inspired vision of the path before him.