`The whole hive is really pervaded by the life of love. The individual bees relinquish love but develop it instead throughout the hive. And so we start to understand bee existence if we recognize that the bee lives in an air, an atmosphere, that is entirely impregnated with love.' From time immemorial, human culture has been fascinated by bees. Mythic pictures and writings tell of our close affinity and connection with these complex creatures, as well as the inestimable value of honey and wax. In recent years, bees have come to prominence again in the media, with reports of colony collapse and the wholesale demise of bee populations, forcing us to awaken to the critical role they play in human existence. Rudolf Steiner's unique talks reveal the hidden wisdom at work in bee colonies. Speaking in Switzerland in 1923, in response to concerns from beekeepers amongst his local workforce, Steiner delivered a series of addresses whose multi-layered content, structure and wording is unparalleled. In The World of Bees, editor Martin Dettli, a longstanding beekeeper, uses Steiner's seminal bee lectures as the main framework of the book, augmenting them with further relevant passages from Steiner's collected works. Dettli also provides substantial commentaries on the texts, placing them within the context of contemporary beekeeping. This new anthology is an essential handbook for anyone interested in beekeeping or the indispensable work that bees do for humanity. It features chapters on the origins of bees, human beings and beekeeping, the organism of the hive, the social qualities of bees, their relationship with wasps and ants, plants and elemental beings, the efficacy of honey, bee venom, as well as scientific aspects such as silica and formic acid processes and a critique of modern beekeeping.

What if our teeth are a reflection of who we are? What if dental problems such as toothache, decay and malpositioning illustrate the deep functioning of our true self? What if, by harmonizing our mouths, we could allay many of our physical and mental ills? After years of dental practice, Michel Montaud made a breakthrough that would change his life and work completely. Without being fully conscious of what he was doing, he engaged in a dental therapy which would prove to be remarkably effective, going beyond the simple framework of mouth and teeth to extend to the human being as a whole. This guided self-therapy, which he refers to as Dentosophy, is a true alternative to the drastic measures of extraction, surgery and orthodontics. From personal experience, the author states that this approach can even remedy ailments such as chronic rhinitis and otitis, eczema, allergies, asthma, back problems and sleep disorders. Montaud describes his personal journey of discovery, initially to help his suffering son. Now, after decades of experience and numerous eloquent clinical results, he demonstrates that this human-based approach to our mouth and teeth can stimulate, at any age, the extraordinary healing potential of our bodies. With case studies and supporting photographic evidence, he shows that Dentosophy improves the general health of patients, both physical and mental. This illustrated and accessible book offers an exciting new perspective on our teeth and their innate wisdom.

'Rudolf Steiner presents the human soul dilemma, split into male and female attributes...but offers a path of development which will eventually lead to overcoming these - what Jung called 'individuation', a merging with the true self or true ego of the human being.' - from the Introduction We live in a sexualised society, surrounded by sexual imagery and content in almost every area of life. This presents us with many challenges, including an increasing blurring and confusion between love and sex; strife between men and women over their roles in society; and a consistent assault on the innocence of childhood. Despite the sensibilities of his time, Rudolf Steiner made a huge contribution to our understanding of the complex theme of sexuality. In this freshly-compiled anthology, Steiner describes the point in evolution at which human beings split from being androgynous and single-sexed to becoming male or female. He traces the changing roles of the sexes in society, from the matriarchal past to today's patriarchal dominance. The division of the sexes brings suffering, but also the possibility of achieving higher stages of love. In the distant future, humanity can evolve sexuality into a new form, with even the possibility of reproduction being metamorphosed. Refreshingly, Steiner is not judgmental and does not preach asceticism. He recognises the 'all-too-human' frailty people confront in their personal lives, even in the case of great individuals such as Goethe. Sex is a necessary stage of human evolution, and the split nature of the human being is a fact of our age. Its healing will be gradual but, like Amfortas in the Grail story - whose wounded groin was a metaphor for amorous misadventure - we can all be healed through love and compassion.

`And that is one thing we need to relearn, that all of life brings its gifts - not only the first two or three decades.' - Rudolf Steiner When are we actually old? What happens as we age? How will we cope with old age? Growing old is an art, and to grow old in the right way we need spiritual understanding. In this enlightening anthology - compiled by a director of care homes for the elderly - wide-ranging cosmological perspectives alternate with detailed observations of the phenomena of ageing. Rudolf Steiner sees ageing within the context of the earthly and spiritual evolution that encompasses all forms of existence. The book thus begins with the primary meaning that ageing has in developmental terms and ends with a consideration of the human being as co-creator in cosmic processes - and with our capacity to become increasingly conscious of the tasks this implies. These key texts by Rudolf Steiner show how spiritual knowledge can broaden the current debate on the study of old age, the process of ageing, and the particular problems faced by older people. Concerns about our `ageing population' can be seen in a broader context that recognizes the fruits of old age. The productive relationship between childhood and old age - a running theme throughout this volume - is one example. If we grow old consciously, viewing ageing not only as a period of physical decline but as a time when we can actively participate in shaping life, then we can begin to find greater meaning in it. Chapters include: `The Core Messages of Ageing'; `Fundamental Principles of Gerontology'; `Ageing as a Developmental Process'; `Ageing: the Risks and Opportunities'; The Art of Growing Old'; `Old Age and Death'; `Growing Old - A Challenge for Education'; `The Cosmological Dimensions of Ageing'.

The honey bee has lived in close association with human beings for millennia. Tragically, however, humanity's once intimate connection with this unique creature has been harmed by our increasingly utilitarian and exploitative dealings with the natural world. We are now in urgent need of re-establishing a deeper relationship, not just for the sake of the bees themselves but for the whole of nature - and of course for ourselves.Lorenzen - a true master beekeeper - provides numerous insights to enable a more fruitful engagement with the living world. Offering an enrichment of the knowledge and practice of beekeeping, he discusses the origins of the honey bee, its relationship to the floral kingdom, the digestion of the bee, the treatment of bee diseases as well as appropriate beekeeping techniques. He also develops subtle spiritual concepts such as the idea of the bee colony as an 'individuality' and 'group-soul', providing new depth and wisdom to our understanding of how bees live and work.This small book, a hidden gem that has never before appeared in English, is essential reading for anyone who cares about the future of the honey bee and the future of humanity.

Although many of the practical activities that arise from Rudolf Steiner's work are well publicized, the philosophy that stands behind them remains largely hidden. Thousands of parents send their children to Rudolf Steiner (Waldorf) schools around the world, while biodynamic farming (the Demeter brand) and anthroposophical medicine are gaining increasing recognition. Yet despite all this and much other visible work, few are aware of the richness of Rudolf Steiner's world view, anthroposophy. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. Francis Edmunds' introduction - here revised and updated - covers the fundamental areas of Steiner's philosophy, beginning with a brief outline of his life. Edmunds describes anthroposophy as a 'way to higher knowledge', and outlines the threefold nature of the human being. He delves into the secrets of human evolution and history, the basic elements of child development, and many further aspects of Steiner's vast teaching. This is a warm and clear introduction to anthroposophy which will prove of value to anybody wishing to understand Steiner's work.

At the end of his life, Rudolf Steiner took up the task that was his special destiny: to bring to the West a knowledge of reincarnation and karma. To do this, he gave over eighty lectures in 1924 in which he explicitly and concretely revealed the destinies of various individuals from one life to the next in order to show how the general laws of karma operate in individual cases. He also revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma, and the tasks of the Anthroposophical Society in connection with the Archangel Michael. This new edition also includes Steiner's last address along with; the karmic groups of souls connected to Aristotelianism and Platonism, the karma of the anthroposophical movement, as well as the individual incarnations of Ernst Haeckel, Vladimir Solovioff and others.

In what has been referred to as 'the most advanced course in anthroposophy', Rudolf Steiner addresses one of the great questions of our time: the role of evil in human development. He speaks of the year 666, when three time streams intersected - the familiar linear stream and two 'lateral' streams - and the reoccurrence of the 666-year rhythm in history. At the heart of this mystery is the being Sorat ('the beast'), who attempted to flood humanity with premature spiritual knowledge by inspiring the scholars of the ancient Academy of Gondishapur. Although responsible for the saving of Aristotle's works, Steiner describes how the Academy generated tremendous but dangerous gnostic wisdom, which eventually spread through the Christian monasteries and inspired Western scientific thought. Its immediate negative impact, however, had to be counteracted by the Prophet Muhammad and the founding of Islam. In contrast to the 666-year rhythm in history, the 333-year rhythm is connected to the healing forces of the Mystery of Golgotha. The year 333 was a central point in the post-Atlantean age, but also a pivotal moment in establishing the Christ Impulse and the new equilibrium it brought to humanity, allowing people to gain wisdom through their own efforts. Such wisdom enables insight into three key areas: supersensible knowledge of birth and death; understanding of an individual's life; and the ability consciously to confront the adversarial beings of Lucifer and Ahriman. Steiner addresses a host of additional themes, including occult Freemasonry in Anglo-American countries; materialism in the Roman Catholic Church; prophetic and apocalyptic vision; dualism and fatalism in pre-Christian times; and the delusion of time and space. Seeking to awaken his listeners to the urgency of the tasks ahead of them, he urges that spiritual understanding be enlivened with enthusiasm, fire and warmth of heart.

'If such authentic souls, such honest anthroposophists can be found ...then an upward movement and dynamic will arise. If such souls do not appear, then decadence will take its inexorable downward course...Today humanity stands before a great crisis: either it will see all civilization collapsing into the abyss, or else spirituality will raise civilization up by the power of the Michael impetus, through which the Christ impetus works, thus continuing, enriching and sustaining it.' In 1924, the final full year of his life, Rudolf Steiner gave a series of urgent, sometimes impassioned, talks to members of the Anthroposophical Society regarding their karma and its relationship to the culture of the time, referring in particular to the vital task of renewing civilization and preserving it from the threat of decline. Steiner's words characterize vividly a great spiritual battle, of forces gathering to fight for the soul of humanity itself. He presents a striking panorama in which anthroposophists are compelled to broaden their vision; to see true esoteric and exoteric anthroposophical work as a live yeast that can set all culture rising. To waken the members of the Society to the dimensions of their task, Steiner saw it as essential that they begin to understand the many different karmic threads from which the movement is woven. This recognition - of difference as much as unity - can give the strength of diversity which, if unconscious and unrecognized, leads easily to division. In the lectures and excerpts compiled here Steiner speaks of the unprecedented convergence of two specific groups of souls within the anthroposophical movement: the Platonists and the Aristotelians. In the karmic background lies a conflict of approaches, but the task today calls for a unity based on love and knowledge; to work with Michael and Christ in the face of Ahriman, materialism and the possibility of civilization collapsing into decadence. Given the challenges faced by humanity today, it has, perhaps, never been more urgent for those who ally themselves with Rudolf Steiner's work to study, absorb and take to heart the contents of this critically important material.

Two lectures in Bologna: on 31 March 2011 at the International Conference to Mark the Centenary of Rudolf Steiner's Lecture in Bologna, and on 8 April 1911 at the Fourth International Philosophy Congress A special conference took place in Bologna in Spring 2011, marking the hundredth anniversary of a unique lecture Rudolf Steiner delivered to a philosophically-trained audience in the same city. In his key exposition, Steiner had given a concise description of the spiritual-scientific theory of knowledge as well as a brief outline of the anthroposophical path of schooling. In his contribution to the 2011 congress, Sergei O. Prokofieff tackles two principal aspects. On the one hand, he describes how Steiner's Bologna lecture contained the essential foundations for a new 'science of the human ego'. On the other hand, Prokofieff states that Rudolf Steiner was the first person to transform this same theory into a practical path of knowledge, following it to its very conclusion. Thus, the words of Rudolf Steiner's lecture were based entirely on personal experience. Together with a transcript of Rudolf Steiner's full Bologna lecture, Sergei O. Prokofieff's own lecture is reproduced here in an expanded version. In addition, this volume features Rudolf Steiner's important 'summaries of essential points', in which he develops and connects some of his key thoughts with further aspects of anthroposophy, especially in relation to their Christological foundations.

Relationships are built through dialogue - through exploring heartfelt questions that lead to liberating personal insights. This book shows how such dialogue can transform relationships and build community. However, true meeting and healing conversations take effort. Encounter involves light and dark. Relationships bring out sympathy and antipathy. In an age of digital communications and internet-based encounters - when alienation and loneliness are very real issues - this new edition of Margarete van den Brink's classic work is more vital than ever. The process of inner development - leading ultimately to the unification of the human self with its higher, spiritual being - involves a transformation in our everyday selves. In this act of initiation, the art of conversation plays a central role. The words which people speak to each other contain a force that can work in an invigorating and life-enhancing way. This force - which can be more precious than light itself - is the highest creative principle, the Word referred to in the Gospel of St John, which created everything that exists. Informed by the insights of anthroposophy, More Precious than Light indicates the path towards the spirit and the lost power of the Word, transforming relationships and building community. True encounter can only be fostered through building real connections with our fellow human beings.

Hermann Beckh's masterful study of Mark's Gospel offers much more than scholarly argument. It is the work of a true visionary who allows his readers to discover the meaning of the Earth and of humanity for themselves. Beckh was in the forefront of entirely new research and recovery of the Gospel, writing more for the future than for his own time. It is not uncommon for biblical scholars to view St. Mark's Gospel as little more than an assemblage of fragmentary sources and a copy of uncertain, early memories. The Gospel is said to have little historical veracity, harmony or guiding structure. Beckh's contemporary, the German writer Arthur Drews, even argued that the text was nothing more than a simplistic solar myth, wherein another Sun-hero pursued his way around the Greco-Roman constellations. Mark's Gospel: The Cosmic Rhythm is a response to such twentieth-century materialistic thinking. He was asked to write the book in the 1920s by the leaders of The Christian Community, who sought to rescue the desecrated Gospel from its opponents. Inspired by Rudolf Steiner and a vast knowledge of ancient languages - Tibetan, Sanskrit, Pali and Avestan along with Hebrew, Greek and Latin - the Rev. Professor Hermann Beckh perceived how the Gospel reflects God's Everlasting Covenant, and meticulously expressed its aesthetic unity, the consonance of its parts and its consequent radiant clarity. His far-reaching understanding of sacred texts in the original languages, always associated with the disciplined meditation he had attained from anthroposophy, led to unprecedented insight. This new edition of his classic study has been revised and redesigned.

Based on the author's own experience of the supersensible being who stands behind the science of the spirit known as Anthroposophy, "The Heavenly Sophia" is the culmination of 25 years of work by Sergei Prokofieff on Rudolf Steiner's spiritual impulse. The being Anthroposophia, he shows, is not a poetic image or an abstract concept, but is an actual spiritual entity who works in the higher worlds for the good of earthly evolution, bringing to humanity '...the new revelation of the heavenly Sophia, the divine wisdom'. In the first part of the book, the author describes the path which led him to experience the being Anthroposophia - a path which is clearly related and can be followed by the reader. In the second part, using the few statements Rudolf Steiner made on the subject as his starting point, Prokofieff studies the question of the position of the living being Anthroposophia in the hierarchic cosmos, namely her relationship to Christ, the heavenly Sophia and the Archangel Michael. Finally available in paperback, this book will be of interest to anybody with a close connection to Rudolf Steiner's Anthroposophy.

Emil Bock lectured widely on Rudolf Steiner after the Second World War, and during the course of his research he uncovered many previously unknown aspects of Steiner's life. The Life and Times of Rudolf Steiner brings together the two volumes of this insightful work, which were previously available separately, in one comprehensive book. Part one introduces the great range of people who surrounded and influenced Steiner. Bock tracked down the mysterious 'Felix the herb gatherer', from Steiner's youth, and describes the Viennese social circles and coffee houses frequented by Steiner in his student days. He also details Steiner's meeting with Friedrich Nietzsche, and the various literary, artistic and eccentric people from Steiner's time in Berlin. Part two reveals some of the themes and ideas in Steiner's work - the early years of Jesus, the Christmas festival and the break from the Theosophical Society to the Anthroposophical Society - as well as exploring the nature of destiny. Bock also examines the circle of people around Steiner at this time and, using Steiner's ideas on karma and reincarnation, draws interesting parallels with Rome, Byzantium, Ephesus and the Grail Castle.

How are we connected to the world around us? This question, says Rudolf Steiner, is one that lives subliminally, drawing us into the depths of the psyche. There, our candle of consciousness tends to flicker and go out. But spiritual schooling can relight it, so that we learn to perceive realms of our being beyond the restricted self. Whilst Steiner was undertaking major lecture tours of Germany and England, he took time to address his followers at the world centre of anthroposophy in Dornach, Switzerland. He speaks here on three major topics: 'The Life of the Human Soul', 'Spiritual Striving in Relation to Earth's Evolution' and 'The Contrast Between East and West'. The common theme, however, is our mutual responsibility for what the human being and the world will eventually become - which, according to Steiner, is far from a foregone conclusion. Even the way we think can change and affect the future: the degree, for example, to which we concentrate our picturing in meditation, infusing head thinking with warmth of heart. Rudolf Steiner reveals a hugely complex picture of interrelationships between humanity and the cosmos. Our head, heart, lungs and limbs all reveal subtly different qualities of connection with the invisible realities that continue to sustain us. Our eyes, for instance, only gradually evolved into organs of sight and were once vital organs, as our lungs are now. The lungs, in turn, will similarly evolve to provide us with another form of perception.As is usually the case, Steiner addresses a wide variety of topics in addition to those above. Included in this volume are thoughts on the significance of the cinema; the nature of the halo; technology as the 'true foundation' of the modern worldview; asceticism in the Middle Ages; the world of machines and the world of rite and worship; yoga and modern meditation exercises; pain as an awakener of knowledge; the emergence of the belief in ghosts; and the connection between stomach acid and soul qualities

'To live in truth, to wish to be true in one's whole being, will be the watchword of the future.' - Rudolf Steiner In the midst of the lies and propaganda of the Great War, Rudolf Steiner struggled to convey the truths of the human spirit. The 'truth' asserted by partisan interests, he suggested, was invariably tinged with dishonesty - whether the outright mendacities of politicians and rulers (Steiner refers here to the machinations of the British Empire), or the manipulative techniques of secret societies, intent on securing and shoring up their own power. In relation to the latter, Rudolf Steiner highlights how, whilst we tend to reject overt authority nowadays, we succumb more easily to its covert forms in the 'received wisdoms' we often unthinkingly adopt. In seeking to help his audiences discern the spiritual struggle unfolding behind outer events, Steiner describes how the intrigues that led to the war were based on intentional deceit, which served hidden aims of which the public was mostly kept in the dark. In contrast to the divisiveness of untruth, truth is based on a realization of the interconnectedness of all things - of interdependence between the realms 'below' and 'above' us. The 'I', upon which all evolution on earth is predicated, signifies an overcoming of egotism and narrow interests, together with the imaginative embrace of all beings. Its spiritual reality - that descends to us from non-material worlds and towards which we evolve through earthly lives - is the epitome of truth. Amidst many other topics covered here, Rudolf Steiner speaks about The Qur'an and the Mystery of Golgotha; Henry VIII, Thomas More and the Church of England; the Jesuits and their State in Paraguay; Freemasons, esoteric symbols, and handshakes; Madame Blavatsky's occult imprisonment by Anglo-Saxon brotherhoods; Dostoyevsky's The Brothers Karamazov; and the occult literature of Papus and Levi.

`This gave my mother the opportunity of mentioning to Dr Steiner an idea... Could one affect the physical body in a healing, strengthening and regulating way through certain rhythmical movements of the etheric body - which after all was the centre of all that was rhythmical - as well as of health and illness? Dr Steiner not only enthusiastically affirmed this possibility, but spontaneously declared himself ready to give the necessary directions which I could then work out with my mother's help.' - Lory Maier-Smits Alongside original material by Rudolf and Marie Steiner, this volume features unique first-hand accounts of the birth of the art of eurythmy by a number of its early students and practitioners. The practical and artistic stages of its development are chronicled in detail, alongside reports from the first public performance onwards. Rudolf Steiner offers inspiration to the original eurythmists to make their own discoveries - to perceive and fashion in movement their creative `inner voice'. The artistic principles are established for later development and elaboration, to reveal and foster human creativity in many poetic and musical contexts. Through the text, links between eurythmy and temple-dances, that accompanied ancient initiations, gradually emerge. The impulse to dance is rediscovered as inherent in the `lost Word', or the primordial root language still available in `genetic etymology'- the sounds of speech used in all languages. Music eurythmy, we learn, did not start from dancing, but from the archetypal structure of the musical system. Consequently, we can witness directly how an eloquent performing art can properly develop when technique and inspiration meet. The text is supported by extensive supplementary material, including eurythmy forms, a chronological survey, notes and indexes.

'Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future

"Am I going too far if I declare that not a single one of the opponents took a tenth of the pains I took with anthroposophy before I joined the movement?" -- Friedrich Rittelmeyer Born in southern Germany in 1872, Friedrich Rittelmeyer was a leading figure in the Lutheran church at the beginning of the twentieth century. His was an influential pulpit, and he was a pioneer of a new meditative approach, seeking to re-establish the relevance of the Gospels. His life took an unexpected turn when, in 1911, he encountered Rudolf Steiner for the first time. He spent the next ten years critically appraising and investigating Steiner's ideas. This book is a fascinating and insightful autobiographical account of those years, as well a rigorous scrutiny of anthroposophy. In 1922, he made the decision to leave the Lutheran church and lead a new movement for religious renewal, The Christian Community, in association with Steiner. His final conviction was that Steiner's ideas were truly inspired. First published in English in 1929, this book's honest struggle with key anthroposophical concepts has been influential for generations of people.

Who was Cain and what does he represent? The first part of this book invites us to revise the traditional, biblical, view of Cain as his brother's murderer. Rudolf Steiner shows how the original Cain was ready to sacrifice his being to something higher, but this pure impulse was perverted into the desire to murder. Our earthly knowledge has an affinity with the fallen Cain, but there is also a path by which we can ascend to the condition of Cain before his fratricide - through the stages of higher knowledge. Only the descendants of Cain, coming to full and real 'I' development, can sustain themselves in the face of earthly forces. In the context of this primeval Cain, or the 'new' Cain, the ritual ceremonies enacted by Steiner between 1905 and 1914 acquire their true meaning: as a way to incorporate previously developed spirit knowledge into the human soul and into physical reality. Here the practical occultist increasingly identifies with Hiram, the central figure of the Temple Legend, in order to realize the new Cain within him.Meyer demonstrates the direct line from Rudolf Steiner's early 'rites of knowledge' to the Class lessons of 1924, which Steiner had intended to reinvest with a ritual element. Besides reflections by Rudolf Steiner and editor Thomas Meyer's commentary, this volume includes important thoughts by Marie Steiner, W.J. Stein, Ludwig Polzer-Hoditz and Rudolf Geering-Christ. The final chapter is a lecture by D.N. Dunlop - perhaps Steiner's most important pupil in the West - that reveals the universally human core of the rituals we encounter both in traditional freemasonry and in Steiner's own rites.

Rudolf Steiner shows how deeply and intimately human beings, the microcosm, are related to the macrocosm. But for Steiner the macrocosm is more than just the physical universe. It includes many hidden realms - like the world of Elements and the world of Archetypes - which lie behind outer manifestations such as our physical body. The macrocosm works within us continuously - in the daily alternation between sleeping and waking and in the great cyclical interchange between incarnation on earth and our time between death and rebirth. Steiner discusses the various paths of self-development that lead across the threshold to spiritual dimensions, transforming human soul-forces into organs of higher perception. In future we will even have the capacity to evolve a form of thinking that is higher than the intellect - the thinking of the heart. In this classic series of lectures, now retranslated and featuring a previously-unavailable public address, Rudolf Steiner also discusses: the planets and their connection with our sleeping and waking life; the inner path of the mystic; the 'greater' and 'lesser' guardians of the threshold; the Egyptian mysteries of Osiris and Isis; initiation in the Northern mysteries; The four spheres of the higher worlds; mirror-images of the macrocosm in man; the strengthening powers of sleep; the symbol of the Rose Cross; reading the Akashic Record; four-dimensional space; the development of future human capacities, and much more. The volume includes an introduction, notes and index.

Ita Wegman spent the last three years of her life in Tessin, in the Casa Andrea Cristoforo. In this secluded province, largely protected from the destructive events of those years and imbued with certain forces, she developed a great work for the future, gathering, leading, and nurturing people both therapeutically and spiritually, preparing for the war's end with the full intensity of her being. Her last three years were a period of devotion to Rudolf Steiner and his work, as well as to esoteric Christianity-to the forces of the Archangel Michael and to Christ for the present and future. She continued to take a great interest in the difficulties of her time and never ceased to participate in events-taking in refugee children and the homeless, keeping up extensive correspondences with others, struggling with aid organizations and various agencies, caring daily for the afflicted and for patients and colleagues. On March 4, 1943, Ita Wegman passed into the spiritual worlds, well prepared and with all of the spiritual intentions of a Christian initiate. This book contributes to documenting the final phase of Ita Wegman's life, focusing on the forces of the future that emerged in her. It draws on her notebooks from her time in Ascona, as well as from her extensive correspondence and memories of those who lived and worked at Casa Andrea Cristoforo. She remained upstanding, free, and positive with an esoteric Christian orientation and felt that she was obligated only to her conscience and to the spiritual world for which Rudolf Steiner stood and that she served. This book was originally published in German as Die letzten drei Jahre. Ita Wegman in Ascona 1940-1943 (Verlag am Goetheanum, Dornach, Switzerland, 2004).

A revised and updated edition of the book, first published in the Eighties, that still remains the main critical work written from outside the movement. This engaging introduction to Anthroposophy is written from the unique point of view of the English-speaking outside world. Employing Anthroposophical and external sources alike, Ahern offers an unbiased look into one of the world's most interesting mystical societies. Sun at Midnight guides the reader through Anthroposophy's beginnings as an offshoot of Theosophy, the life of its founder, Rudolph Steiner, and the movement's place in Western esoteric history while offering an accessible and incisive look into its deeper esoteric beliefs. Waldorf schools and bio-dynamics are woven together with the hardening of spirit into matter to create a fascinating image of Anthroposophy in all its facets.

'Truth is simple only for those who first wrestle their way though multiplicity. It is like a thread of many pearls.' - Rudolf Steiner Like pearls in the oyster, pearls of thought are easily overlooked. Lying hidden in texts, they keep their light under a bushel, serving the greater framework and context. But if we draw them out they begin to shine, revealing their translucent facets and intrinsic harmony. In this meditative treasure, the editor has harvested and threaded together such pearls from Rudolf Steiner's books, creating new textures and striking panoramas. Dynamic constellations of thought arise, allowing us unusual and surprising access to Steiner's spiritual and philosophical thinking. In contrast to the prevailing view that meaning arises only in context, these self-sufficient verbal universes show us that the opposite can also be true. The pearls of thought in this compact pocket book acquire enhanced meaning in isolation, mysteriously becoming independent of the thoughts and phrases that precede or follow them. This collection of quotations, free of jargon or technical terminology, is accessible to all readers interested in developing a meaningful understanding of the human being's place in the world and cosmos.