Ita Wegman, born in 1876 to a Dutch family living in Indonesia, first met Rudolf Steiner in Berlin in 1902 when she was 26 years old. She studied medicine at the University of Zurich and in 1917, following Steiner's indications, developed a treatment for cancer using mistletoe. In 1921 she founded the first anthroposophical medical clinic, in Arlesheim, Switzerland, followed in 1922 by the Sonnenhof home for children with special needs. Karl Koenig first met Wegman in 1927, and she quickly recognized his great potential, as well as his weaknesses. She invited him to work at the Arlesheim clinic as her assistant, and encouraged and advised him in his medical work. This book includes the complete correspondence between Koenig and Wegman.

This course of lectures was given at a pivotal point in the development of the anthroposophic movement. Just months before, an act of arson had caused the destruction of the first Goetheanum, and its darkened ruins appeared to reflect the fragmentations within the Anthroposophical Society. Divisions were appearing amongst members and friends, with individual energies increasingly routed to external initiatives and practical projects. It became apparent that a new impetus was needed. In this turbulent context, Steiner delivers these lectures in a calm, lively and informal style. In the last decades of the nineteenth century, he says, a yearning for spiritual nourishment arose within Western culture, and organizations such as the Theosophical Society gained in popularity. Despite his direct involvement in these events, Steiner describes in dispassionate tones how the spiritual movements behind theosophy and anthroposophy were able to work together harmoniously, before an unavoidable separation took place. Steiner's expansive review of the anthroposophic movement is an important narrative account of the developing Western spiritual tradition and the history of the Mysteries. These lectures also offer rare perceptions of the life and philosophy of Rudolf Steiner. Those who identify with the movement he founded will discover revelatory insights to its background and possibilities for its future development within the broader evolution of humankind.

Based on many years of medical, artistic, therapeutic and anthroposophical experience, the author presents a concentrated foundation for the development of artistic therapy and the training of therapists. Although written with the painting therapist in mind, this clearly-formulated book - the fundamental work in its field - will also be of interest to those involved in medical and general therapeutic work, as well as to serious students of anthroposophy. It includes fifty full-colour examples from Hauschka's course at the School for Artistic Therapy. MARGARETHE HAUSCHKA (1896-1980) studied Medicine in Munich and worked as a doctor at the Ita Wegman Clinic, where she had responsibility for artistic therapy and helped develop Rhythmical Einreibungen, a method of rhythmical massage. After marrying Rudolf Hauschka, she worked at the Biologischen Hospital in Hollriegelskreuth. From 1950, she devoted herself to course and seminar activity, and in 1962 she founded the School for Artistic Therapy and Massage in Boll, Germany.

'What lies spiritually and cosmically at the foundation of a community like the Anthroposophical Society? In wrestling with this question, I have come to the inner conviction that it is justified to speak of the Anthroposophical Society as a Michael community.' - Paul Mackay How can one understand Rudolf Steiner's use of the word 'we' in the last part of the Foundation Stone Meditation ('What we found from our hearts and direct from our heads with focused will')? What characterizes this 'we'? In the first part of this original and inspiring work, Paul Mackay takes this question as a point of departure, developing a unique approach to working with the seven rhythms of the Meditation. Based on personal experiences, he comes to the conclusion that the rhythms are an expression of the members of the human constitution, with the 'we' in the fifth rhythm having the quality of 'Spirit-self'. The second part of the book considers the same 'we' from a karmic perspective, with reference to Rudolf Steiner's karma lectures, events in the fourth and ninth centuries, the mystery of death and evil, and the restoration of karmic truth.

A collection of best loved lectures containing practical insights for day-to-day living.

Madame Blavatsky was a pioneering woman, and not only as a traveller, writer and spiritual teacher. She was an inspiration to men and women around the world in Victorian times who desired to follow an independent path. In our own times, the New Age owes most of its spiritual knowledge to her. Blavatsky's travels in Russia, India and Tibet; her absorbing of many different cultures and her personal magnetism, are the stuff of celebrated legend. Her personal struggles against prejudice and ignorance are a record of one woman's determination to usher in the Aquarian Age. By her own efforts she established 'spirituality' as an ethos. She also taught that the soul - the 'Inner World' - of any individual is mysterious and precious. It is a sacred possession, one not to be feared, but cherished. Many myths and exotic tales surround Madame Blavatsky. This phenomenal individual saw herself as having a mission - to inform and enlighten the world. Her beliefs and her vision are even more relevant now than when she first voiced them.

Rudolf Steiner's watercolour painting 'The Archetypal Human-Animal' presents us with the enigmatic image of a strange creature apparently swimming in water. It has a human profile, showing a clearly outlined nose and slightly-opened mouth, with a mysterious eye, almost concealed in its greenish hair. It has appendages similar to hands and feet, and dark-blue plant-like forms float about in the water beneath the creature's bright red and yellow body. Only the title provides us with a clue to its meaning: it is an 'archetypal human-animal' form. But even this is enigmatic. What is this strange, unusual creature - this archetypal human-animal? We are presented with a perplexing image and a puzzling description. In this original work, illustrated throughout with full-colour paintings and images - many by the author herself - Angela Lord takes us on a journey of discovery to realizing the meaning of Rudolf Steiner's painting. From Goethe's theory of metamorphosis in nature, we are introduced to Steiner's ideas of human evolution, from the primal beginnings of the archetypal human-animal on 'Ancient Moon'. Lord recounts myths and legends from many cultures that tell of human-animal forms, and reflects on the meaning of the fish in Christianity. She takes us through a series of 'colour sequences' for repainting Steiner's human-animal motif, and includes appendices that summarize evolutionary phases of the earth and humanity from a spiritual-scientific perspective. The Archetypal Human-Animal is both a valuable workbook for painters and a fascinating insight into hidden aspects of human evolution.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws of reincarnation and karma, and explore in detail the incarnations of certain named historical figures. In Rudolf Steiner's words, the study of karma is '?a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world-existence?' In this fundamental first volume - and essential basis for study of the later volumes - Rudolf Steiner gives an overview of the laws and conditions of karma, and goes on to consider the incarnations of Friedrich Nietzsche, Lord Bacon of Verulam, Lord Byron and many others.

In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science, The Spiritual Hierarchies and the Physical World, and Inner Experiences of Evolution. These works, outlining a revolutionary angelological cosmology, lie at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"-including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations-that "I am an 'I'" and that "reality is constituted of other "I-beings"-go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus he teaches us, his readers, to do the same.

"The two streams in the human being combine to produce what is commonly known as a person's temperament. Our inner self and our inherited traits co-mingle in it. Temperament is an intermediary between what connects us to an ancestral line and what we bring with us...Temperament strikes a balance between the eternal and the ephemeral..." From personal spiritual insight, Rudolf Steiner renews and broadens the ancient teaching of the four temperaments. He explains how each person's combination of temperaments - with one usually uppermost - is shaped. Steiner gives lively descriptions of the passive, comfort-seeking phlegmatic, the fickle, flitting sanguine, the pained, gloomy melancholic and the fiery, assertive choleric. He also offers practical suggestions aimed at teachers and parents for addressing the various manifestations of the temperaments in children, as well as advice intended for adults' personal development. Also available as an Audio Book

Mental and emotional disorders have reached epidemic levels in Western societies. Self-doubt, panic-attacks, anxiety disorders and personal fears of all kinds present major challenges to contemporary medical science. Rudolf Steiner's spiritual research offers a startlingly original and complementary contribution to the problem. True insight into psychological issues requires knowledge of the influences of spiritual beings, he suggests. In everyday life we are all confronted with metaphysical entities that can hinder or progress our development. Many forms of anxiety and self-doubt derive from such meetings on the border - or threshold - of our consciousness. Further, these `threshold experiences' are exacerbated today by a general loosening of the subtle bodies and components of the human soul. As these constitutional changes persist, says Rudolf Steiner, a condition of `dissociation' becomes increasingly common. A healthy emotional life will only be possible if individuals engage in a conscious practice of personal growth, strengthening their constitution through the action of the `I' or self. The expertly selected and collated texts in Self-Doubt offer numerous cognitive and practical ideas for the improvement of everyday mental and emotional health. Chapters include: The origin of error, fear, and nervousness; Crossing the threshold in the development of humanity and the individual; The polarity of shame and fear; The polarity of doubt and terrifying disorientation; The polarity of scepticism and claustrophobia, astraphobia, and agoraphobia; The origin of panic; Anxiety; The multilayered nature of terrifying disorientation; Healing aspects of the anthroposophical path of training; The spiritual-scientific qualities of fear compared with standardized diagnostic terms and as a basis for therapy.

At the end of his life, Rudolf Steiner took up the task that was his special destiny: to bring to the West a knowledge of reincarnation and karma. To do this, he gave over eighty lectures in 1924 in which he explicitly and concretely revealed the destinies of various individuals from one life to the next in order to show how the general laws of karma operate in individual cases. He also revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma, and the tasks of the Anthroposophical Society in connection with the Archangel Michael. This new edition also includes Steiner's last address along with; the karmic groups of souls connected to Aristotelianism and Platonism, the karma of the anthroposophical movement, as well as the individual incarnations of Ernst Haeckel, Vladimir Solovioff and others.

Delivered more than 60 years ago, the lectures in this booklet demonstrate Alfred Heidenreich's gift for kindling understanding of the essence of Christianity and the nature and being of Christ. Guided by spiritual science or anthroposophy, as founded by Rudolf Steiner (1861-1925), Heidenreich presents an imaginative and insightful reading of the meaning of Christ's 'resurrection body', addressing the significance of 'original sin' and 'the Fall', and how they relate to this metaphysical body. In his second lecture, Heidenreich addresses 'the greatest mystery of our time', relating to the true meaning of Christ's 'Second Coming' or 'appearance' in the etheric realm of the earth. It is our responsibility, says the author, to bring '...the awe and wonder of our thought, the mercy and love of our hearts, the conscientiousness of our deeds', to help illumine and strengthen this esoteric reality.

"Am I going too far if I declare that not a single one of the opponents took a tenth of the pains I took with anthroposophy before I joined the movement?" -- Friedrich Rittelmeyer Born in southern Germany in 1872, Friedrich Rittelmeyer was a leading figure in the Lutheran church at the beginning of the twentieth century. His was an influential pulpit, and he was a pioneer of a new meditative approach, seeking to re-establish the relevance of the Gospels. His life took an unexpected turn when, in 1911, he encountered Rudolf Steiner for the first time. He spent the next ten years critically appraising and investigating Steiner's ideas. This book is a fascinating and insightful autobiographical account of those years, as well a rigorous scrutiny of anthroposophy. In 1922, he made the decision to leave the Lutheran church and lead a new movement for religious renewal, The Christian Community, in association with Steiner. His final conviction was that Steiner's ideas were truly inspired. First published in English in 1929, this book's honest struggle with key anthroposophical concepts has been influential for generations of people.

Helena Petrovna Blavatsky (1831 91), writer, traveller and spiritualist, is well known for her role in nineteenth-century theosophy. Born in the Ukraine, Blavatsky travelled extensively and claimed to have spent seven years studying esoteric mysteries in Tibet. From 1863 she began working as a medium and later counted W. B. Yeats among her followers. In 1875 she founded the Theosophical Society with Henry Steel Olcott. Influenced by Eastern philosophy and the Templars, Freemasons and Rosicrucians, the Society aimed to unravel the occult mysteries of nature. First published in 1877, this book outlines theosophy's precepts. The book is a mishmash of Hermetic philosophy, Christian history and Asian theology, and was allegedly dictated astrally from authorities including Plato, Solomon and Roger Bacon. In Volume 1, Blavatsky addresses the 'infallibility of science', attacking the methods of Darwin and others by arguing that scientific truth can only be accessed through occult understanding.

Helena Petrovna Blavatsky (1831 91), writer, traveller and spiritualist, is well known for her role in nineteenth-century theosophy. Born in the Ukraine, Blavatsky travelled extensively and claimed to have spent seven years studying esoteric mysteries in Tibet. From 1863 she began working as a medium and later counted W. B. Yeats among her followers. In 1875 she founded the Theosophical Society with Henry Steel Olcott. Influenced by Eastern philosophy and the Templars, Freemasons and Rosicrucians, the Society aimed to unravel the occult mysteries of nature. First published in 1877, this book outlines theosophy's precepts. The book is a mishmash of Hermetic philosophy, Christian history and Asian theology, and was allegedly dictated astrally from authorities including Plato, Solomon and Roger Bacon. Volume 2 questions the 'infallibility of religion'. Blavatsky attacks the Church's authority on spirituality and outlines its historic crimes. The book also explores the influence of Eastern philosophy on Christianity.

In the early part of the last century, Professor Hermann Beckh began a search to discover the truth about the Mystery wisdom of antiquity. As a recognized authority on Buddhist texts, he knew that complete knowledge of such Mysteries was not to be found within the limitations of waking consciousness, sense perception and logic. Beckh was already aware that Gautama Buddha had indicated the stages of higher knowledge. Furthermore, his studies of Rudolf Steiner's anthroposophical teachings revealed that such knowledge could be experienced directly, given disciplined meditation. Clairvoyant cognition included the conscious penetration of sleep consciousness, the dream state and an experience of pre-natal consciousness. Both the Mysteries and Rudolf Steiner's major books, he concluded, were founded on the same perceptions. Beckh - a worldwide expert on Tibetan, Sanskrit, Pali and Avestan texts - quickly became disenchanted with Madame Blavatsky's Theosophy, as it displayed little precise academic knowledge of primary records. At the same time, university departments showed scant trace of understanding the texts they analysed through philology and sociology. Thus, based on comprehensive studies and personal experience, he resolved to present his own perceptions and vision to the public. The results are to be found in this invaluable book, bringing together for the first time in English three groundbreaking publications: Our Origin in the Light (Genesis 1-9) (1924); Zarathustra (1927) and From the World of the Mysteries

Henry Steel Olcott (1832 1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this volume (published in 1900) Olcott chronicles how he and Madame Blavatsky journeyed to India and Sri Lanka (then Ceylon) in the years 1878 to 1883 to oversee the foundation of new branches of their Society. This is part classic travel writing in which the author gives breathless descriptions of the beauty of Indian nature, culture and philosophy and part characterisation of Madame Blavatsky's 'psychological eccentricities' as Olcott experiences them. To him she was and remained 'an insoluble riddle'.