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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > Tibetan Buddhism
In Tibetan religious literature, Jamgon Kongtrul's "Treasury of
Knowledge" in ten books stands out as a unique, encyclopedic
masterpiece embodying the entire range of Buddhist teachings as
they were preserved in Tibet. In his monumental "Treasury of
Knowledge," Jamgon Kongtrul presents a complete account of the
major lines of thought and practice that comprise Tibetan Buddhism.
This first book of "The Treasury" which serves as a prelude to
Kongtrul's survey describes four major cosmological systems found
in the Tibetan tradition--those associated with the Hinayana,
Mahayana, Kalachakra, and Dzogchen teachings. Each of these
cosmologies shows how the world arises from mind, whether through
the accumulated results of past actions or from the constant
striving of awareness to know itself.
'Impressive in its clarity this biography [is] the most detailed
and accurate to date. Written in an engaging prose, [it] ends with
an insightful prediction of the legacy of the fourteenth Dalai
Lama, and a cleareyed assessment of the challenges that the
fifteenth will face' The New York Times The Dalai Lama's message of
peace and compassion resonates with people of all faiths and none.
Yet, for all his worldwide fame, he remains personally elusive.
Now, Alexander Norman, acclaimed Oxford-trained scholar of the
history of Tibet, delivers the definitive biography-unique,
multi-layered, and at times even shocking. The Dalai Lama
illuminates an astonishing odyssey from isolated Tibetan village to
worldwide standing as spiritual and political leader of one of the
world's most profound and complex cultural traditions. Norman
reveals that, while the Dalai Lama has never been comfortable with
his political position, he has been a canny player-at one time
CIA-backed-who has manoeuvred amidst pervasive violence, including
placing himself at the centre of a dangerous Buddhist schism. Yet
even more surprising than the political, Norman convinces, is the
Dalai Lama's astonishing spiritual practice, rooted in magic,
vision, and prophecy-details of which are illuminated in this book
for the first time. A revelatory life story of one of today's most
radical, charismatic, and beloved world leaders.
An indispensable guidebook through the journey of life and death,
"Mind Beyond Death" weaves a synthesis of wisdom remarkable in its
scope. With warm informality and profound understanding of the
Western mind, the Dzogchen Ponlop Rinpoche makes the mysterious
Tibetan teachings on the bardos--the intervals of life, death, and
beyond--completely available to the modern reader.
Drawing on a breathtaking range of material, "Mind Beyond Death"
shows us how the bardos can be used to conquer death. Working with
the bardos means taking hold of life and learning how to live with
fearless abandon. Exploring all six bardos--not just the three
bardos of death--"Mind Beyond Death" demonstrates that the secret
to a good journey through and beyond death lies in how we live.
Walking skillfully through the bardos of dream meditation and daily
life, the Dzogchen Ponlop Rinpoche takes us deep into the
mysterious death intervals, introducing us to their dazzling
mindscape. This tour de force gives us the knowledge to transform
death, the greatest obstacle, into the most powerful opportunity
for enlightenment. With both nuts-and-bolts meditation techniques
and brilliant illumination, "Mind Beyond Death" offers a clear map
and a sturdy vehicle that will safely transport the reader through
the challenging transitions of this life and the perilous bardos
beyond death.
The Gathering of Intentions reads a single Tibetan Buddhist ritual
system through the movements of Tibetan history, revealing the
social and material dimensions of an ostensibly timeless tradition.
By subjecting tantric practice to historical analysis, the book
offers new insight into the origins of Tibetan Buddhism, the
formation of its canons, the emergence of new lineages and
ceremonies, and modern efforts to revitalize the religion by
returning to its mythic origins. The ritual system explored in this
volume is based on the Gathering of Intentions Sutra, the
fundamental "root tantra" of the Anuyoga class of teachings
belonging to the Nyingma ("Ancient") school of Tibetan Buddhism.
Proceeding chronologically from the ninth century to the present,
each chapter features a Tibetan author negotiating a perceived gap
between the original root text-the Gathering of Intentions-and the
lived religious or political concerns of his day. These ongoing
tensions underscore the significance of Tibet's elaborate esoteric
ritual systems, which have persisted for centuries, evolving in
response to historical conditions. Rather than overlook practice in
favor of philosophical concerns, this volume prioritizes Tibetan
Buddhism's ritual systems for a richer portrait of the tradition.
In this book, Yaroslav Komarovski argues that the Tibetan Buddhist
interpretations of the realization of ultimate reality both
contribute to and challenge contemporary interpretations of
unmediated mystical experience. The model used by the majority of
Tibetan Buddhist thinkers states that the realization of ultimate
reality, while unmediated during its actual occurrence, is
necessarily filtered and mediated by the conditioning contemplative
processes leading to it, and Komarovski argues that therefore, in
order to understand this mystical experience, one must focus on
these processes, rather than on the experience itself. Komarovski
also provides an in-depth comparison of seminal Tibetan Geluk
thinker Tsongkhapa and his major Sakya critic Gorampa's accounts of
the realization of ultimate reality, demonstrating that the
differences between these two interpretations lie primarily in
their conflicting descriptions of the compatible conditioning
processes that lead to this realization. Komarovski maintains that
Tsongkhapa and Gorampa's views are virtually irreconcilable, but
demonstrates that the differing processes outlined by these two
thinkers are equally effective in terms of actually attaining the
realization of ultimate reality. Tibetan Buddhism and Mystical
Experience speaks to the plurality of mystical experience, perhaps
even suggesting that the diversity of mystical experience is one of
its primary features.
Buddhism is in many ways a visual tradition, with its well-known
practices of visualization, its visual arts, its epistemological
writings that discuss the act of seeing, and its literature filled
with images and metaphors of light. Some Buddhist traditions are
also visionary, advocating practices by which meditators seek
visions that arise before their eyes. Naked Seeing investigates
such practices in the context of two major esoteric traditions, the
Wheel of Time (Kalacakra) and the Great Perfection (Dzogchen). Both
of these experimented with sensory deprivation, and developed yogas
involving long periods of dwelling in dark rooms or gazing at the
open sky. These produced unusual experiences of seeing, which were
used to pursue some of the classic Buddhist questions about
appearances, emptiness, and the nature of reality. Along the way,
these practices gave rise to provocative ideas and suggested that,
rather than being apprehended through internal insight, religious
truths might also be seen in the exterior world-realized through
the gateway of the eyes. Christopher Hatchell presents the
intellectual and literary histories of these practices, and also
explores the meditative techniques and physiology that underlie
their distinctive visionary experiences.
The book also offers for the first time complete English
translations of three major Tibetan texts on visionary practice: a
Kalacakra treatise by Yumo Mikyo Dorje, The Lamp Illuminating
Emptiness, a Nyingma Great Perfection work called The Tantra of the
Blazing Lamps, and a Bon Great Perfection work called Advice on the
Six Lamps, along with a detailed commentary on this by Drugom
Gyalwa Yungdrung."
Robert Thurman, the pre-eminent scholar and interpreter of Tibetan
Buddhist philosophy for the modern world, leads us on a joyful
exploration into the nature of reality through Buddha's threefold
curriculum of 'super-education.' 'Buddha had to be an educator,
rather than a prophet or religion founder, since he had achieved
his goal of exact and complete understanding of reality by using
reason, experiments to open his own mind and vision to do so,'
Thurman writes. 'From his own experience, he could help [others] as
a teacher by streamlining the process. He could not just transplant
his realization into their minds. They could not get their own
realizations just by believing whatever he said. He could only
provide them with a prospect of full realization along a path of
learning and experiencing they could follow-they would have to
travel on their own.' This book is your invitation to travel that
same road. Deeply felt and bracingly direct, it doesn't teach about
the teaching - it is the teaching. Get ready to get real, and have
fun along the way, as you chart a path to reliable, lasting
happiness. 'Robert Thurman is a living treasure, one of today's
most provocative spiritual thinkers.' Daniel Goleman, author of
Emotional Intelligence
Following the fall of the Tibetan empire and the ensuing "period of
fragmentation," the twelfth and thirteenth centuries saw tremendous
religious efflorescence in Tibet. Although the Tibetan scholars and
adepts of this period continued to draw from the texts and
practices of Indian Buddhism, they also began to craft distinctly
Tibetan intellectual and spiritual traditions. Hundreds of
important masters lived and worked during this time, some of whom
founded institutions that still exist today. Equally important were
the scholars who lived on the margins of institutionalized
Buddhism, teachers and meditators whose works, despite their great
creativity, have been largely forgotten.
Jose Cabezon offers a study of the life and most important extant
work of one such figure, Rog Bande Sherab, also known as Rogben
(1166-1244). Rogben studied under some of the greatest teachers of
his day. An itinerant scholar and yogi, he devoted his life to
collecting important textual cycles and meditation techniques.
Rogben's most important work, The Lamp of the Teachings, cuts
across the genres of history, doctrinal studies, and doxography. It
is one of the earliest philosophically robust explanations of the
"nine vehicle" system of the Ancient or Nyingma school of Tibetan
Buddhism. TheBuddha's Doctrine and the Nine Vehicles is the first
scholarly study of Rog Bande Sherab, a pivotal figure in both the
Pacification (Zhiche) and Ancient traditions of Tibet, and one of
the most original thinkers in Tibetan intellectual history."
The Gathering of Intentions reads a single Tibetan Buddhist ritual
system through the movements of Tibetan history, revealing the
social and material dimensions of an ostensibly timeless tradition.
By subjecting tantric practice to historical analysis, the book
offers new insight into the origins of Tibetan Buddhism, the
formation of its canons, the emergence of new lineages and
ceremonies, and modern efforts to revitalize the religion by
returning to its mythic origins. The ritual system explored in this
volume is based on the Gathering of Intentions Sutra, the
fundamental "root tantra" of the Anuyoga class of teachings
belonging to the Nyingma ("Ancient") school of Tibetan Buddhism.
Proceeding chronologically from the ninth century to the present,
each chapter features a Tibetan author negotiating a perceived gap
between the original root text-the Gathering of Intentions-and the
lived religious or political concerns of his day. These ongoing
tensions underscore the significance of Tibet's elaborate esoteric
ritual systems, which have persisted for centuries, evolving in
response to historical conditions. Rather than overlook practice in
favor of philosophical concerns, this volume prioritizes Tibetan
Buddhism's ritual systems for a richer portrait of the tradition.
As a companion volume to the author's Tsongkhapa's Six Yogas of
Naropa from 1996, this book contains translations of six classical
Indian and Tibetan texts, his disciple Pandita Naropa, Lama Jey
Tsongkhapa, Gyalwa Wensapa, the First Panchen Lama, and Jey Sherab
Gyatso. The texts describe the roots and approach to the method of
achieving enlightenme
In Travels in the Netherworld, Bryan J. Cuevas examines a
fascinating but little-known genre of Tibetan narrative literature
about the delok, ordinary men and women who claim to have died,
traveled through hell, and then returned from the afterlife. These
narratives enjoy audiences ranging from the most sophisticated
monastic scholars to pious townsfolk, villagers, and nomads. Their
accounts emphasize the universal Buddhist principles of
impermanence and worldly suffering, the fluctuations of karma, and
the feasibility of obtaining a favorable rebirth through virtue and
merit. Providing a clear, detailed analysis of four vivid
return-from-death tales, including the stories of a Tibetan
housewife, a lama, a young noble woman, and a Buddhist monk, Cuevas
argues that these narratives express ideas about death and the
afterlife that held wide currency among all classes of faithful
Buddhists in Tibet. Relying on a diversity of traditional Tibetan
sources, Buddhist canonical scriptures, scholastic textbooks,
ritual and meditation manuals, and medical treatises, in addition
to the delok works themselves, Cuevas surveys a broad range of
popular Tibetan Buddhist ideas about death and dying. He explores
beliefs about the vulnerability of the soul and its journey beyond
death, karmic retribution and the terrors of hell, the nature of
demons and demonic possession, ghosts, and reanimated corpses.
Cuevas argues that these extraordinary accounts exhibit flexibility
between social and religious categories that are conventionally
polarized and concludes that, contrary to the accepted wisdom, such
rigid divisions as elite and folk, monastic and lay religion are
not sufficiently representative of traditional Tibetan Buddhism on
the ground. This study offers innovative perspectives on popular
religion in Tibet and fills a gap in an important field of Tibetan
literature.
Tibetan Buddhism is the most widely encountered and generally known
Buddhist tradition in the world. From meditation classes to garden
statues, from music and film to the popularity of the Dalai Lama,
Introducing Tibetan Buddhism is the ideal starting point for
students wishing to undertake a comprehensive study of the
fascinating Tibetan Buddhist and Tibetan Bon religions. This lively
introduction covers the whole spectrum of Tibetan religious
history, from early Tibetan figures, and the development of the old
and new schools of Buddhism, to the spread and influence of Tibetan
Buddhism throughout the world. Geoffrey Samuel, an experienced
teacher of Tibetan religions, introduces the major contemporary
Buddhist traditions of Nyingmapa, Kagyupa, Sakyapa, Geluga and Bon,
and the bodies of Tibetan textual material, including the writings
of major lamas, and the relationship between the practical and
textual transmission of the religion. Illustrated throughout, the
book also includes text boxes, summary charts, a glossary and a
list of further reading to aid students' understanding and
revision. The accompanying website for this book can be found at
www.routledge.com/textbooks/9780415456654.
A favorite of Tibetans and recommended by the Dalai Lama and other
senior Buddhist teachers, this practical guide to inner
transformation introduces the fundamental spiritual practices
common to all Tibetan Buddhist traditions.The Words of My Perfect
Teacher is the classic commentary on the preliminary practices of
the Longchen Nyingtig-one of the best-known cycles of teachings and
a spiritual treasure of the Nyingmapa school-the oldest Tibetan
Buddhist tradition. Patrul Rinpoche makes the technicalities of his
subject accessible through a wealth of stories, quotations, and
references to everyday life. His style of mixing broad
colloquialisms, stringent irony, and poetry has all the life and
atmosphere of an oral teaching. Great care has been taken by the
translators to render the precise meaning of the text in English
while still reflecting the vigor and insight of the original
Tibetan. A preface by His Holiness the Dalai Lama, insightful
introductory essays, explanatory notes, and classic illustrations
enhance this quintessential introduction to Tibetan Buddhist
practice. This new edition includes translations of a postface to
the text written a century ago (for the first printed edition in
Tibetan) by the first Jamgon Kongtrul Rinpoche, and a new preface
by the late Dilgo Khyentse Rinpoche. The notes, glossary and
bibliography have been expanded and updated, Sanskrit names and
terminology have been given their proper transliterated form, and
the illustrations have been improved in quality and supplemented
with new material.
Ritual is one of the most pervasive religious phenomena in the
Tibetan cultural world. Despite its ubiquity and importance to
Tibetan cultural life, however, only in recent years has Tibetan
ritual been given the attention it deserves. This is the first
scholarly collection to focus on this important subject. Unique in
its historical, geographical and disciplinary breadth, this book
brings together eleven essays by an international cast of scholars
working on ritual texts, institutions and practices in the greater
Tibetan cultural world - Tibet, Nepal, Bhutan, and Mongolia. While
most of the chapters focus on Buddhism, two deal with ritual in
Tibet's indigenous Bon religion. All of the essays are original to
this volume. An extensive introduction by the editor provides a
broad overview of Tibetan ritual and contextualizes the chapters
within the field of Buddhist and Tibetan studies. The book should
find use in advanced undergraduate courses and graduate seminars on
Tibetan religion. It will also be of interest to students and
scholars of ritual generally.
These poignant and relevant dialogues, held just a few months prior
to the attacks of September 11, 2001, forcefully put to rest the
misconception that the realms of science and spirituality are
fundamentally at odds with one another. Questions such as "Why are
rational and intelligent people often at the root of destructive
behavior? "and "How can the emotions that produce violence be
controlled?" are the basis of these dialogues between the Dalai
Lama and a select group of Buddhists, Western psychologists,
neuroscientists, and philosophers who gathered together to
elucidate, understand, and combat destructive emotions. Estos
dialogos relevantes y profundos que tuvieron lugar pocos meses
antes de los atentados del 11 de septiembre, desacreditan la idea
falsa de que la ciencia y la espiritualidad no pueden existir
juntas. Preguntas como "Por que personas aparentemente racionales e
inteligentes se portan destructivamente?" y "Como pueden controlar
las emociones que conducen a impulsos violentos?" son los temas de
este dialogo entre el Dalai Lama y un selecto grupo de eruditos
budistas, psicologos occidentales, neurocientificos y filosofos,
reunidos para dilucidar, comprender y combatir las emociones
destructivas.
In the shamanic world-view of Tibet, the five elements of earth,
water, fire, air, and space are accessed through the raw powers of
nature and through non-physical beings associated with the natural
world. In the Tibetan tantric view, the elements are recognized as
five kinds of energy in the body and are balanced with a program of
yogic movements, breathing exercises, and visualizations. In these
Dzogchen teachings, the elements are understood to be the radiance
of being and are accessed through pure awareness. Healing with
Form, Energy, and Light offers the reader healing meditations and
yogic practices on each of these levels. Tenzin Rinpoche's purpose
is to strengthen our connection to the sacred aspect of the natural
world and to present a guide that explains why certain practices
are necessary and in what situations practices are effective or a
hindrance. This is a manual for replacing an anxious, narrow,
uncomfortable identity with one that is expansive, peaceful, and
capable. And the world too is transformed from dead matter and
blind processes into a sacred landscape filled with an infinite
variety of living forces and beings.
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