North Carolina's Moral Monday protests have drawn tens of thousands of protestors in what has been called the new Civil Rights Movement. Forward Together: Beyond the Moral Monday Movement for Justice title tentative] shares the theological foundation for the Moral Monday movement, serving as a proclamation of a new American movement seeking equal treatment and opportunity for all regardless of economic status, sexual preference, belief, race, geography, and any other discriminatory bases. The book will also serve as a model for other movements across the country and around the world using North Carolina as a case study, providing useful, practical tips about grassroots organizing and transformative leadership.

'A thinker on fire' - Robin D. G. Kelley Identity politics is everywhere, polarising discourse from the campaign trail to the classroom and amplifying antagonisms in the media. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponised as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olufe mi O. Taiwo deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Taiwo identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture -deployed by political, social and economic elites in the service of their own interests. Taiwo's crucial intervention both elucidates this complex process and helps us move beyond the binary of 'class' vs. 'race'. By rejecting elitist identity politics in favour of a constructive politics of radical solidarity, he advances the possibility of organising across our differences in the urgent struggle for a better world.

Data Ethics of Power takes a reflective and fresh look at the ethical implications of transforming everyday life and the world through the effortless, costless, and seamless accumulation of extra layers of data. By shedding light on the constant tensions that exist between ethical principles and the interests invested in this socio-technical transformation, the book bridges the theory and practice divide in the study of the power dynamics that underpin these processes of the digitalization of the world. Gry Hasselbalch expertly draws on nearly two decades of experience in the field, and key literature, to advance a better understanding of the challenges faced by big data and AI developers. She provides an innovative ethical framework for studying and governing Big-Data and Artificial Intelligence. Offering both a historical account and a theoretical analysis of power dynamics and their ethical implications, as well as incisive ideas to guide future research and governance practices, the book makes a significant contribution to the establishment of an emerging data and AI ethics discipline. This timely book is a must-read for scholars studying AI, data, and technology ethics. Policymakers in the regulatory, governance, public administration, and management sectors will find the practical proposals for a human-centric approach to big data and AI to be a valuable resource for revising and developing future policies.

Included in this volume is an introduction by the translator, J.M.D. Meiklejohn. Revised edition, originally published by The Colonial Press in 1899.

Included in this volume is an introduction by the translator, J.M.D. Meiklejohn. Revised edition, originally published by The Colonial Press in 1899.

Genealogy and Social Status in the Enlightenment is at the crossroads of the history of science and the social history of cultural practices, and suggests the need for a new approach on the significance of genealogies in the Age of Enlightenment. While their importance has been fully recognised and extensively studied in early modern Britain and in the Victorian period, the long eighteenth century has been too often presented as a black hole regarding genealogy. Enlightened values and urban sociability have been presented as inimical to the praise of ancestry and birth. In contrast, however, various studies on the continental or in the American colonies, have shed light on the many uses of genealogies, even beyond the landed elite. Whether it be in the publishing industry, in the urban corporations, in the scientific discourses, genealogy was used, not only as a resilient social practice, but also as a form of reasoning, a language and a tool to include newcomers, organise scientific and historical knowledge or to express various emotions. This volume aims to reconsider the flexibility of genealogical practices and their perpetual reconfiguration to meet renewed expectations in the period. Far from slowly vanishing under the blows of rationalism that would have delegitimized an ancient world based on various forms of hereditary determinism, the different contributions to this collective work demonstrate that genealogy is a pervasive tool to make sense of a fast-changing society.

William LaFleur (1936-2010), an eminent scholar of Japanese studies, left behind a substantial number of influential publications, as well as several unpublished works. The most significant of these examines debates concerning the practice of organ transplantation in Japan and the United States, and is published here for the first time. This provocative book challenges the North American medical and bioethical consensus that considers the transplantation of organs from brain dead donors as an unalloyed good. It joins a growing chorus of voices that question the assumption that brain death can be equated facilely with death. It provides a deep investigation of debates in Japan, introducing numerous Japanese bioethicists whose work has never been treated in English. It also provides a history of similar debates in the United States, problematizing the commonly held view that the American public was quick and eager to accept the redefinition of death. A work of intellectual and social history, this book also directly engages with questions that grow ever more relevant as the technologies we develop to extend life continue to advance. While the benefits of these technologies are obvious, their costs are often more difficult to articulate. Calling attention to the risks associated with our current biotech trajectory, LaFleur stakes out a highly original position that does not fall neatly onto either side of contemporary US ideological divides.

An international team of scholars address the theology and practice of peacebuilding.

"Peacebuilding" refers to a range of topics, ranging from conflict prevention to post-conflict reconciliation. In this volume a strong cast of Catholic theologians, ethicists, and scholar-practitioners join to examine the challenge of peacebuilding in theory and practice. While many of the essays deal with general themes of reconciliation, forgiveness, interreligious dialogue, and human rights, there are also case studies of peacebuilding in such diverse contexts as Colombia, the Philippines, the Great Lakes region of Africa, Indonesia, and South Africa. This volume will be of interest to all scholars engaged in developing a theology and ethic of just peace, as well as students seeking to understand the interaction between theology, ethics, and lived Christianity.

Contributors include: John Paul Lederach; Maryann Cusimano Love; Daniel Philpott; William Headley and Reina Neufeldt; Todd Whitmore; Peter-John Pearson; Thomas Michel; Kenneth Himes; Lisa Sowle Cahill; Peter Phan; and David O'Brien.

Philosophy in eighteenth-century Britain was diverse, vibrant, and sophisticated. This was the age of Hume and Berkeley and Reid, of Hutcheson and Kames and Smith, of Ferguson and Burke and Wollstonecraft. Important and influential works were published in every area of philosophy, from the theory of vision to theories of political resistance, from the philosophy of language to accounts of ways of governing the passions. The philosophers of eighteenth-century Britain were enormously influential, in France, in Italy, in Germany, and in America. Their ideas and arguments remain a powerful presence in philosophy three centuries later. This Oxford Handbook is the first book ever to provide comprehensive coverage of the full range of philosophical writing in Britain in the eighteenth century. It provides accounts of the writings of all the major figures, but also puts those figures in the context provided by a host of writers less well known today. The book has five principal sections: 'Logic and Metaphysics', 'The Passions', 'Morals', 'Criticism', and 'Politics'. Each section comprises four chapters, providing detailed coverage of all of the important aspects of its subject matter. There is also an introductory section, with chapters on the general character of philosophizing in eighteenth-century Britain, and a concluding section on the important question of the relation at this time between philosophy and religion. The authors of the chapters are experts in their fields. They include philosophers, historians, political theorists, and literary critics, and they teach in colleges and universities in Britain, in Europe, and in North America.

This insightful book provides an analysis of the central ethical issues that have arisen in combatting global terrorism and, in particular, jihadist terrorist groups, notably Al Qaeda, Islamic State and their affiliates. Chapters explore the theoretical problems that arise in relation to terrorism, such as the definition of terrorism and the concept of collective responsibility, and consider specific ethical issues in counter-terrorism. The book discusses a range of key topics including targeted killing, enhanced interrogation of terrorists, preventive detention, freedom of expression and terrorist content on social media, bulk metadata collection and responding to terrorist attacks that use weapons of mass destruction. It also explores ethical issues that have often been neglected, such as psychological warfare and stings. Taking a practical approach, the book offers recommendations for resolving these ethical problems in counter-terrorism. Integrating philosophical and legal analysis with empirical evidence, this book will be critical reading for scholars and students of human rights, international relations and terrorism and security law. Its use of specific examples of terrorist organisations, tactics and outcomes will also be valuable for policy-makers in the field.

Indispensable to the research practice carried out by so-called "contracting researchers," who are often based in the Global North, "facilitating researchers," often based in those conflict-affected areas of the Global South that contracting researchers are contracted to study, are usually the ones who truly regulate the access and flow of knowledge. Yet as often as not, they are referred to merely as 'fixers', with their contributions systematically erased in final research texts. Facilitating Researchers in Insecure Zones brings together first-hand accounts by several facilitating or "brokering" researchers in three settings afflicted by armed conflict--namely, DR Congo, Sierra Leone and Jharkhand, India--in order to highlight the varied and crucial roles they play. In so doing, this volume also bears witness to the insecurities and resource-scarcities they have to navigate in order to facilitate the research of others. Ultimately, their experiences and insights point to more equitable fieldwork and more collaborative processes of knowledge production. For its first-hand accounts of fieldwork in insecure zones, as well as for its diverse geographical and topical coverage, this book is a must-read for researchers and students researching interested in ethnographic and fieldwork methods and ethics, particularly as they apply to conflicts and to research in the Global South.

For most of the 20th century, Latin American literature and art have contested political and cultural projects of homogenization of a manifestly diverse continent. Cultural Antagonism and the Crisis of Reality in Twentieth-Century Latin America explores literary and humanist experimentations and questions of gender, race, and ethnicity as well as the contradictions of capitalist development that belie such homogenization by reconfiguring the sense of the real in Latin America. Covering four key geographical areas, Mexico, the Caribbean, Central America and the Andes, every chapter delves into a question that has been central to the humanities in the last 20 years: Indigenous world-views, gender, race, neo-liberalism and visual culture. Legras illuminates these issues with a thorough consideration of the theoretical questions inherent to how new identities disrupt the imaginary stability of social formations.

Responsibility is routinely overlooked, manipulated, and oversimplified. In Scandalous Obligation, Eric Severson explores the scope of Christian responsibility. This book delves into the slippery nature of obligation, the dilemma of competing calls for justice, and the perilous temptation to dismiss or avoid responsibility. Using examples from popular culture Severson casts an expansive and often daunting vision of responsibility that challenges the status quo.This book presses readers to consider the many complications that arise when Christians begin to understand the extent of their responsibility for the suffering that abounds in the world. It explores how Christians are to turn this approach to responsibility toward the clouds of injustice and pain that hang over our world today. With a brilliant use of Scripture, illustrations, and insights from classical literature and philosophy, Eric Severson makes us aware in this book that sin is not simply the breaking of rules, but is living with indifference to the needs of others when confronted by those needs.'--Tony CampoloProfessor Emeritus of Sociology, Eastern UniversityAuthor, Adventures in Missing the Point, Red Letter Christians In an era when so many Christians confuse their ethics with their politics, Severson summons the followers of Christ to once again take note of the 'alien at the gate.' Scandalous Obligation is a disturbing wake-up call to a church grown self-absorbed and complacent.'--Karl GibersonVice President, BioLogos FoundationCo-author, The Language of Faith and Science