Prototypes have acquired much prominence and visibility in recent times. Software development is perhaps the case in point, where the release of non-stable versions of programmes (beta versions) has become commonplace, as is famously the case in free and open source software. Prototyping has also become an important currency of explanation and description in art-technology contexts, where the emphasis is on the productive and processual aspects of experimentation: Medialabs, hacklabs, community and social art collectives, dorkbots, open collaborative websites or design thinking workshops are spaces and sites where prototyping and experimentation have taken hold as both modes of knowledge-production and cultural and sociological styles of exchange and interaction. Experimentation has also been at the centre of recent reassessments of the organisation of laboratory, expert and more generally epistemic cultures in the sciences. An interesting development is the shift in emphasis from the experimental as a knowledge-site to the experimental as a social process. This book brings some of the leading scholars in the fields of anthropology, social studies of science and technology, and critical design thinking, in a theoretical and ethnographic dialogue to explore the affordances of the 'prototype' as a figure of our contemporary. This book was originally published as a special issue of the Journal of Cultural Economy.

In this age of overlapping and mutually reinforcing deep global crises (financial convulsions, global warming, mass migrations, militarism, inequality, selfish nation-states, etc.), there needs to be more realistic dialogue about radical alternatives to the status quo. Most literature produced heretofore has focused on the surface causes of these crises without much attention given to the sorts of major societal changes needed in order to deal with the crises we face. This book moves the debate beyond the critiques and the false or not fully realised alternatives, to focus on what can be termed "practical utopias". The contributors to this book outline a range of practical proposals for constructing pathways out of the global economic, ecological and social crisis. Varieties of Alternative Economic Systems eschews a single blueprint but insists on dealing directly with the deep structural problems and contradictions of contemporary global capitalism. It provides a diverse array of complementary proposals and perspectives that can inform both theoretical thinking and practical action. This volume will be of interest to academics and students who study political science, ecological economics, international politics and socialism.

This book examines the politics of the Grand Duchy of Lithuania during the crucial period between the Russian tsar Peter the Great's victory over Sweden at the battle of Poltava and the 1717 Silent Sejm, the Polish-Lithuanian parliament's session which is traditionally seen as responsible for opening the way to Russian domination of Polish-Lithuanian politics. It not only challenges the accepted view of the passivity of the Lithuanian gentry and their subservience to the Russians, but also presents a clear view of how the Lithuanian economy and political system were functioning in 1710-1717, factors which have never been studied in depth in any language. Sapoka argues that much more blame for the Confederations of Vilnius and Tarnogrod that had led to the Silent Sejm can be attributed to the Polish king Augustus II than is argued by the conventional scholarship. By so completely and deliberately ignoring the Commonwealth's institutions and refusing to work within them, the Polish king provoked justified suspicion that by destroying the basis of the consensual political system, he wanted to introduce absolute monarchy.

Philosophy and Politics at the Precipice maintains that political philosopher Alexandre Kojeve (1901-68) has been both famously misunderstood and famous for being misunderstood. Kojeve was famously understood by interpreters for seeing an "end of history" (an end that would display universal free democracies and even freer markets) as critical to his thought. He became famously misunderstood when interpreters, at the end of the twentieth century, placed such an end at the center of his thought. This book reads Kojeve again - as a thinker of time, not its end. It presents Kojeve as a philosopher and precisely as a time phenomenologist, rather than as a New Age guru. The book shows how Kojeve's time is inherently political, and indeed tyrannical, for being about his understanding of human relation. However, Kojeve's views on time and tyranny prove his undoing for making rule impossible because of what the book terms the "time-tyrant problem." Kojeve's entire political corpus is best understood as an attempt to rectify this problem. So understood, Philosophy and Politics at the Precipice provides fresh perspective on the true nature of Kojevian irony, Kojeve's aims in the Strauss-Kojeve exchange, and how Kojeve at his best captures a philosophical, phenomenological time, one that marks some of the most dynamic and unique events of the twentieth century. Headlines have largely erased the notion that history has ended. Philosophy and Politics at the Precipice, on the other hand, provides the philosophical justification for arguing that the end of the last millennium was not an end and that, for his view of time, Kojeve remains a thinker for the times ahead.

1. The concept of social harm is gaining in ground in Criminology as an alternative way of reconceptualizing crime within a wider context. This book offers a major intervention in taking stock of the field and suggesting ways forward. 2. This book would certainly be used as supplementary reading across a number of courses in criminological and social theory, as well as upper level courses on social problems and advanced criminological theory. 3. This book is multi-disciplinary, moving beyond criminology to consider liberal political economic theory and moral philosophy.

Explores the relationship between sexuality and politics in Britain's recent political past. Includes four case studies to illustrate the arguments made. Important contribution to the understandings of sexuality, identity and inequalities, as well as of crisis and neoliberalism.

International Discourses of Authoritarian Populism provides 15 cutting-edge chapters probing into the diversity of present-day populist discourse from across the world. Not adhering to any particular school, the volume explores populism from a variety of disciplines and perspectives, with contributions characterized by heuristic openness as called for by the manifold manifestations of populism. The chapters balance theoretical and empirical studies, as well as quantitative and qualitative surveys and case studies, to offer readings on historical and new types of populism, and the politicians associated with these variates. Authors draw on a variety of print, digital, textual, and visual source materials to provide a close examination of the phenomena interconnected with populism including separatism (Catalexit), human rights and legal issues, debate rhetoric, and journalism, with many authors writing as insiders about the situation within their own country. Through its multi-disciplinarity, International Discourses of Authoritarian Populism provides fresh insights into the existing and potential dangers of populism, and a basis for further critical assessment and discussion. It will be a key resource for scholars and students across a range of disciplines, including sociology, political science, linguistics, media and communication studies, literary studies, and history. Moreover, it will be of special interest to professionals who deal with both national and international issues of populism.

Will be of interest to international organisations and policymakers as well as students and academics. Builds on a well-established discourse on the international migration conundrum and "borderization", with most of the empirical evidence embedded mainly in the African experience.

Provides a thorough introductory overview of the intersection of death and religion from a multitude of religious perspectives. An accessible format with helpful pedagogic features such as a glossary, further reading and key terms. This volume can be used on a range of courses due to its interdisciplinary nature, appealing to students of religious studies, thanatology, anthropology, philosophy and sociology.

The human species is very young, but in a short time it has acquired some striking, if biologically superficial, variations across the planet. As this book shows, however, none of those biological variations can be understood in terms of discrete races, which do not actually exist as definable entities. Starting with a consideration of evolution and the mechanisms of diversification in nature, this book moves to an examination of attitudes to human variation throughout history, showing that it was only with the advent of slavery that considerations of human variation became politicized. It then embarks on a consideration of how racial classifications have been applied to genomic studies, demonstrating how individualized genomics is a much more effective approach to clinical treatments. It also shows how racial stratification does nothing to help us understand the phenomenon of human variation, at either the genomic or physical levels.

Eighteenth-Century Dissent and Cambridge Platonism identifies an ethically and politically engaged philosophy of religion in eighteenth century Rational Dissent, particularly in the work of Richard Price (1723-1791), and in the radical thought of Mary Wollstonecraft. It traces their ethico-political account of reason, natural theology and human freedom back to seventeenth century Cambridge Platonism and thereby shows how popular histories of the philosophy of religion in modernity have been over-determined both by analytic philosophy of religion and by its critics. The eighteenth century has typically been portrayed as an age of reason, defined as a project of rationalism, liberalism and increasing secularisation, leading inevitably to nihilism and the collapse of modernity. Within this narrative, the Rational Dissenters have been accused of being the culmination of eighteenth-century rationalism in Britain, epitomising the philosophy of modernity. This book challenges this reading of history by highlighting the importance of teleology, deiformity, the immutability of goodness and the divinity of reason within the tradition of Rational Dissent, and it demonstrates that the philosophy and ethics of both Price and Wollstonecraft are profoundly theological. Price's philosophy of political liberty, and Wollstonecraft's feminism, both grounded in a Platonic conception of freedom, are perfectionist and radical rather than liberal. This has important implications for understanding the political nature of eighteenth-century philosophical theology: these thinkers represent not so much a shaking off of religion by secular rationality but a challenge to religious and political hegemony. By distinguishing Price and Wollstonecraft from other forms of rationalism including deism and Socinianism, this book takes issue with the popular division of eighteenth-century philosophy into rationalistic and empirical strands and, through considering the legacy of Cambridge Platonism, draws attention to an alternative philosophy of religion that lies between both empiricism and discursive inference.

The great majority of books on artificial intelligence are written by AI experts who understandably focus on its achievements and potential transformative effects on society. In contrast, AI vs Humans is written by two psychologists (Michael and Christine Eysenck) whose perspective on AI (including robotics) is based on their knowledge and understanding of human cognition. This book evaluates the strengths and limitations of people and AI. The authors' expertise equips them well to consider this by seeing how well (or badly) AI compares to human intelligence. They accept that AI matches or exceeds human ability in many spheres such as mathematical calculations, complex games (e.g., chess, Go, and poker), diagnosis from medical images, and robotic surgery. However, the human tendency to anthropomorphise has led many people to claim mistakenly that AI systems can think, infer, reason, and understand while engaging in information processing. In fact, such systems lack all those cognitive skills and are also deficient in the quintessentially human abilities of flexibility of thinking and general intelligence. At a time when human commitment to AI appears unstoppable, this up-to-date book advocates a symbiotic and co-operative relationship between humans and AI. It will be essential reading for anyone interested in AI and human cognition.

This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.

More than ever, people across the planet want deep and meaningful change. From those campaigning for social justice and ecological sustainability, to those who want to protect animals, indigenous cultures and those in poverty, millions are realising that another world is not only possible, but absolutely essential. Yet despite the creative and determined efforts of so many, our crises deepen. A politico-economic system, increasingly benefiting a small elite, has brought us to the brink of climate catastrophe, ransacking ecosystems and unravelling communities, forcing us into unhealthy ways of life that conflict with our deepest yearnings. The problem may no longer be a lack of will - but a dogmatic adherence to laws and cultural narratives designed to keep things just the way they are. In this incendiary book, best-selling author Mark Boyle explores, with terrible beauty, the uncharted depths of these challenges, and how we might face them with dignity, great heart and potency.Drawing on inspiration from the natural world, he sets out the case for the rewilding of our political landscapes, calling for solidarity between reformers, revolutionaries and resisters for the creation of a world worth sustaining. His uncompromising and surprising conclusions could revolutionise the way we face the challenges of our time.

Surviving the Twentieth Century celebrates the achievements of the renowned sociologist Joseph Maier. A superb teacher and respected scholar of formidable scope, Maier's work encompassed a variety of disciplines, including sociology, philosophy, and political science. He is well known for his comparative research on Latin America as well as Jewish law and tradition. As Judith Marcus observes, Maier helped to establish comparative-historical sociology as an acknowledged field of study. This volume records and pays tribute to his scholarship and significant public service.

The volume is divided into parts reflecting the breath of Maier's intellectual interests. Contributors are drawn from a variety of fields and geographical arenas. Part 1 consists of biographical interviews and personal observations on Maier and his work by Herman Berlinski, David Berlinski, Geoffrey Lloyd, Enrique Krauze and Aaron W. Warner. Part 2 includes contributions addressing some of the main themes in Maier's work: the interaction of nationalism, community and personal identity; the impact of politics on social science; culture, politics, and religion. Contributors include Abraham Edel, William Safran, Reinhard Kreckel, Zoltan Tarr, Sandro Segre, Ludwig von Friedberg, Irving Louis Horowitz, Judith Marcus, Editfi Kurzweil, Paul Neurath, Ruth Rubinstein, Andrew P. Lyons and Harriet D. Lyons, Tony Carnes, and Elfriede Uner.

Part 3 reflects the impact of Maier's work on other scholars. It includes essays on philosophy, religion, literature and intellectual responsibility. Contributors include Tom Rockmore, Laurent Stern, Edmund Leites, Alfred Schmidt, Norbert Altwicker, Rita Kuczynski, Gerard Raulet, and Peter Gottwald. Part 4 covers the influence of crisis on Jewish intellectual life, and includes contributions by Herbert Strauss, Emanuel Maier, Leon A. Feldman, Hannelore Kunzl, and Johann Maier. The volume concludes, in part 5, with personal tributes to Maier by Curt C. Silberman, C. Alexander Weinstock, and Helen Hacker. The volume includes an illuminating introduction by Judith Marcus, thematic essay by Joseph Maier, and a selected bibliography of his work.

Scholars who have been influenced by Maier will welcome this volume. Those who are not familiar with the scope of his contributions will benefit from the experience of seeing how his work has affected the choices of others. This is the 24th volume issued in Transaction's distinguished scholar "(festschrift) "series.

Each chapter provides real world examples of the issues discussed to enable students to focus their philosophical considerations on what is happening in the world around them. Pedagogical features include topics for further discussion and an extensive list of resources will be included at the end of each chapter to ensure that students have access to the most up to date debates on immigration. This hotly debated subject area is becoming increasingly discussed within by undergraduate and postgraduate students from a variety of disciplines and there is a definite need for a clear and concise introduction to the subject area, defining the key debates and ethical implications of the topic.

This translation of Rita Segato's seminal book La critica de la colonialidad en ocho ensayos offers an anthropological and critical perspective on the coloniality of power as theorized by the Peruvian thinker Anibal Quijano. Segato begins with an overview of Quijano's conceptual framework, emphasizing the power and richness of his theory and its relevance to a range of fields. Each of the seven subsequent chapters presents a scenario in which a persistent colonial structure or form of subjectivity can be identified. These essays address urgent issues of gender, sexuality, race and racism, and indigenous forms of life. They set the decolonial perspective to work, and are connected by two central preoccupations: the critical analysis of coloniality and the effort to reimagine anthropology as "responsive anthropology," a practice at once answerable and useful to the communities previously regarded as the "objects" of ethnographic thought. The Critique of the Coloniality makes important and original contributions to our understanding of colonial and decolonial processes, drawing on the author's experience of feminist and antiracist movements and struggles for indigenous and human rights. This book will appeal to students and scholars working in anthropology, Latin American studies, political theory, feminist and gender studies, indigenous studies, and anticolonial, post-colonial, and decolonial thought.

This collection presents the first sustained examination of the nature and status of the idea of principles in early modern thought. Principles are almost ubiquitous in the seventeenth and eighteenth centuries: the term appears in famous book titles, such as Newton's Principia; the notion plays a central role in the thought of many leading philosophers, such as Leibniz's Principle of Sufficient Reason; and many of the great discoveries of the period, such as the Law of Gravitational Attraction, were described as principles. Ranging from mathematics and law to chemistry, from natural and moral philosophy to natural theology, and covering some of the leading thinkers of the period, this volume presents ten compelling new essays that illustrate the centrality and importance of the idea of principles in early modern thought. It contains chapters by leading scholars in the field, including the Leibniz scholar Daniel Garber and the historian of chemistry William R. Newman, as well as exciting, emerging scholars, such as the Newton scholar Kirsten Walsh and a leading expert on experimental philosophy, Alberto Vanzo. The Idea of Principles in Early Modern Thought: Interdisciplinary Perspectives charts the terrain of one of the period's central concepts for the first time, and opens up new lines for further research.

God and Gaia explores the overlap between traditional religious cosmologies and the scientific Gaia theory of James Lovelock. It argues that a Gaian approach to the ecological crisis involves rebalancing human and more-than-human influences on Earth by reviving the ecological agency of local and indigenous human communities, and of nonhuman beings. Present-day human ecological influences on Earth have been growing at pace since the Scientific and Industrial Revolutions, when modern humans adopted a machine cosmology in which humans are the sole intelligent agency. The resultant imbalance between human and Earthly agencies is degrading the species diversity of ecosystems, causing local climate changes, and threatens to destabilise the Earth as a System. Across eight chapters this ambitious text engages with traditional cosmologies from the Indian Vedas and classical Greece to Medieval Christianity, with case material from Southeast Asia, Southern Africa and Great Britain. It discusses concepts such as deep time and ancestral time, the ethics of genetic engineering of foods and viruses, and holistic ecological management. Northcott argues that an ontological turn that honours the differential agency of indigenous humans and other kind, and that draws on sacred traditions, will make it is possible to repair the destabilising impacts of contemporary human activities on the Earth System and its constituent ecosystems. This book will be of considerable interest to students and scholars of the environmental humanities, history, and cultural and religious studies.

Upturning the typical view of Turkey's democratic trajectory as a product of authoritarian assault or unfortunate circumstances, this book argues that the AKP, first elected in 2002, has consistently advanced a narrative of democracy as the work of an elite working for the 'National Will'. Beginning with an analysis of the historical processes that led to the AKP's rise at the beginning of the 21st century, the book then focuses on the AKP since 2002. Though Turkey's democratic transition was originally characterised by Western co-operation, the author outlines the gradual deterioration of these relations since the 2010s, as well as the decline of political rights, freedom of expression and the rule of law. However, bringing in theoretical perspectives of democracy, it is argued that the AKP has adopted an alternative definition based on the 'National Will' throughout its rule, resistant to the Western essentialist view. As such, the AKP's story highlights that the root of this crisis lies within democracy itself. The book will appeal to historians and analysts of Turkish politics, as well as to political scientists interested in theories of democracy. Moreover, for those interested in the global contemporary crisis of democracy, the book provides an important case-study.

Capitalism and its Critics offers an accessible account of major theories of capitalism from the industrial revolution to the present day. The book provides a comprehensive account of the economic and social thought of key theorists from Adam Smith and Karl Marx to David Harvey and Thomas Piketty. Capitalism has long been the subject of passionate debate, and today such contestations are perhaps more timely than ever. For its advocates, capitalism brings democracy and freedom and is the cornerstone of modernity and of progress. For its critics, capitalism is based on the exploitation of labour and is responsible for the destruction of the environment as well as colonialism. Whether capitalism survives the century, or whether an alternative social system emerges, may very well determine the fate of humanity. Capitalism and its Critics gives a comprehensive critical analysis of the most important theorists of capitalism, including Adam Smith, Karl Marx, Max Weber, Joseph Schumpeter, Karl Polanyi, F.A. Hayek, J.M. Keynes, David Harvey, and Thomas Piketty. The book discusses some of the main debates about capitalism and considers alternatives in the twenty-first century. The 12 chapters are loosely chronologically organised around the main approaches and historical phases in the history of capitalism. Central themes of the book are the ideas of capitalist crisis and of tensions between democracy and capitalism in the making of modernity. A highly readable, informative and engaging text, Capitalism and its Critics is essential reading for anyone interested in understanding capitalism and its alternatives.

Outstanding line up of contributors and the most comprehensive examination of Hegel's Philosophy of Right published to date. Philosophy of Right is Hegel's major statement on political philosophy and one of the most studied texts of German philosophy, and is receiving lots of renewed interest due to its analysis of the tensions between liberalism and more authoritarian forms of politics.

This book examines how Christian love can inform legal thought. The work introduces love as a way to advance the emergent conversation between constructive theology and jurisprudence that will also inform conversations in philosophy and political theory. Love is the central category for Christian ethical understanding. Yet, the growing field of law and religion, and relatedly law and theology, rarely addresses how love can shape our understanding of law. This reflects, in part, a common assumption that law and love stand in necessary tension. Love applies to the private and the personal. Law, by contrast, applies to the public and the political, realms governed by power. It is thus a mistake to envisage love as having anything but a negative relationship to law. This conclusion continues to govern Christian understandings of the meaning and vocation of law. The animating idea of this volume is that the concept of love can and should inform Christian legal thought. The project approaches this task from the perspective of both historical and constructive theology. Various contributions examine how such thinkers as Augustine, Aquinas, and Calvin utilised love in their legal thought. These essays highlight often neglected aspects of the Christian tradition. Other contributions examine Christian love in light of contemporary legal topics including civility, forgiveness, and secularism. Love, the book proposes, not only matters for law but can transform the terms on which Christians understand and engage it. The book will be of interest to academics and researchers working in the areas of legal theory; law and religion; law and philosophy; legal history; theology and religious studies; and political theory.

The book provides a comprehensive introduction to the Constitution of Bangladesh. It traces the sociopolitical and legal context of its birth in the aftermath of a violent Independence War, through to the seventeen amendments to date as Bangladesh evolved through military coups and dictatorships, shifting alliances between religious and political parties, and the emergence of development state. Aimed at readers who are keen to understand the underpinnings of the constitutional system, its evolution, and the politics behind the scenes, the book will explore the impact of political bargains and extra-legal developments on the evolution of the Constitution instead of treating it as a standalone doctrine. By focusing on the overall sociopolitical context up until 2020, the book departs from the dominant tendency in legal scholarship to restrict attention to the development of the Constitution from its inception to the modern day. The volume will be of great interest to scholars and researchers of law, politics and South Asian studies.

This book brings recent insights about sovereignty and citizen participation in the Belgian Constitution to scholars in the fields of law, philosophy, history, and politics. Throughout the Western world, there are increasing calls for greater citizen participation. Referendums, citizen councils, and other forms of direct democracy are considered necessary antidotes to a growing hostility towards traditional party politics. This book focuses on the Belgian debate, where the introduction of participatory politics has stalled because of an ambiguity in the Constitution. Scholars and judges generally claim that the Belgian Constitution gives ultimate power to the nation, which can only speak through representation in parliament. In light of this, direct democracy would be an unconstitutional power grab by the current generation of citizens. This book critically investigates this received interpretation of the Constitution and, by reaching back to the debates among Belgium's 1831 founding fathers, concludes that it is untenable. The spirit, if not the text, of the Belgian Constitution allows for more popular participation than present-day jurisprudence admits. This book is the first to make recent debates in this field accessible to international scholars. It provides a rare source of information on Belgium's 1831 Constitution, which was in its time seen as modern constitutionalism's greatest triumph and which became a model for countless other constitutions. Yet the questions it asks reverberate far beyond Belgium. Combining new insights from law, philosophy, history, and politics, this book is a showcase for continental constitutional theory. It will be a valuable resource for academics and researchers in constitutional law, political and legal philosophy, and legal history. Chapters 3, 4, 11, and 15 of this book are freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at https://www.taylorfrancis.com/books/sovereignty-civic-participation-constitutional-law-brecht-deseure-raf-geenens-stefan-sottiaux/e/10.4324/9781003039525