This book provides a systematic and comprehensive introduction to the philosophical foundations of the study and practice of public administration. Philosophy and Public Administration provides the reader with an agile introduction to the main philosophical streams from classical metaphysics to phenomenology, empiricism to rationalism and pragmatism to personalism, ultimately revealing their significance for public governance and management. Ontological and epistemological issues are brought to the fore in discussing contemporary conceptions of the nature of public administration. The book explores connections between basic ontological stances and public governance, shedding light on the nature of public administration by revisiting fundamental philosophical issues. The quest for justification and legitimacy of public governance is examined, and 'Common Good', 'Social contract' and 'Personalism' arguments vetted. The works of major thinkers like Thomas More and Niccolo Machiavelli are revisited, drawing implications for contemporary public administration. This is the only book to provide a comprehensive examination of how philosophical thought matters for understanding public administration. It is a must-read for scholars and practitioners alike reflecting on or practising the management of public services.

This book develops and demonstrates an interdisciplinary method that reads literary works as a way of thinking about the city. Literary works do not only provide reflections of the city – depictions of the city as an aesthetically compelling setting – but the literary reflection of the city also offers a critical reflection on the city. How can spatial difference be conceived in cities that are changing beyond the form of the classical modern metropolis of the early 20th century? How can one think of the relation between individual urban subjects and their urban environment, when neither spaces nor discourses of the city provide them with an answer to the question where they might "belong"? How does the human body interact with its urban surroundings, and how should technological mediations be thought of? This book approaches these questions through analysing literary texts, focusing on concepts like heterotopia, non-place and the posthuman. This book will be of interest to interdisciplinary scholars and students of the city, particularly in the fields of Urban Studies, Literary Studies, Geography, and Architecture.

This volume distils the themes expounded in "A Grammar of Politics" for the non-specialist reader. It is the best outline of Laski s views in his transitional period. "

This book presents a philosophical study of the idea of reenchantment and its merits in the interrelated fields of philosophical anthropology, ethics, and ontology. It features chapters from leading contributors to the debate about reenchantment, including Charles Taylor, John Cottingham, Akeel Bilgrami, and Jane Bennett. The chapters examine neglected and contested notions such as enchantment, transcendence, interpretation, attention, resonance, and the sacred or reverence-worthy-notions that are crucial to human self-understanding but have no place in a scientific worldview. They also explore the significance of adopting a reenchanting perspective for debates on major concepts such as nature, naturalism, God, ontology, and disenchantment. Taken together, they demonstrate that there is much to be gained from working with a more substantial and affirmative concept of reenchantment, understood as a fundamental existential orientation towards what is seen as meaningful and of value. The Philosophy of Reenchantment will be of interest to scholars and advanced students in philosophy-especially those working in moral philosophy, metaphysics, philosophy of religion, theology, religious studies, and sociology.

This book represents a pioneering interdisciplinary effort to analyze Asian civil society under authoritarianism, a regime type that is re-appearing or deepening after several decades of increased political liberalization. By organizing its approach into four main themes, this volume succinctly reveals the challenges facing civil society in authoritarian regimes, including: actions under political repression, transitions to democracy, uncivil society, political capture and legal control. It features in-depth analyses of a variety of Asian nations, from 'hard' authoritarian regimes, like China, to 'electoral' authoritarian regimes, like Cambodia, whilst also addressing countries experiencing democratic regression, such as the Philippines. By highlighting concrete responses and initiatives taken by civil society under authoritarianism, it advances the intellectual mandate of redefining Asia as a dynamic and interconnected formation and, moreover, as a space for the production of new theoretical insight. Contributing to our understanding of the tensions, dynamics, and potentialities that animate state-society relations in authoritarian regimes, this will be essential reading for students and scholars of civil society, authoritarianism, and Asian politics more generally.

Focusing on the socialization of the human use of other animals as resources in contemporary Western society, this book explores the cultural reproduction of human-nonhuman animal relations in childhood. With close attention to the dominant practices through which children encounter animals and mainstream representations of animals in children's culture - whether in terms of the selective exposure of children to animals as pets or as food in the home or in school, or the representation of animals in mass media and social media - Our Children and Other Animals reveals the interconnectedness of studies of childhood, culture and human-animal relations. In doing so it establishes the importance of human-animal relations in sociology, by describing the sociological importance of animals in children's lives and children in animals' lives. Presenting a new typology of the various kinds of human-animal relationship, this conceptually innovative book constitutes a clear demonstration of the relevance of sociology to the interdisciplinary field of human-animal relations and will appeal to readers across the social sciences with interests in sociology, childhood studies, cultural and media studies and human-animal interaction.

* Offers a practical overview of 28 crucial concepts in Marxist theory as developed and integrated by Jacques Lacan. * Opens up new possibilities of discourse within the academic field for considering Marxist economic, philosophical, epistemological, political and sociological concepts within the context of Lacan's readings. * Demonstrates the importance of Marxist concepts to Lacanian psychoanalytic practice. * Brings together a broad range of international contributors on the cutting edge of researching Marxist / Lacanian encounters. * Will appeal to psychoanalysts as well as academics and researchers in a broad range of fields.

This book assesses the underpinning role 'references to identity' played and continue to play as the powerful mobilising force in domestic politics across the East European region stretching from Estonia to Bulgaria. The EU membership of postcommunist states was to ensure stability, prevent conflict and eventually guarantee equality of all citizens regardless of their political preferences or ethnic identities. However, the promotion of such norms and values has been secondary to consolidation of state institutions and the societies they serve around ethnocentric narratives of states' core ethnic groups. The sequel of financial, then 'refugee' crises has further dented the appeal of the EU's norms across the region. Even the rhetoric commitment to respect cultural diversity and human rights has been promptly replaced with references to identity and interests of politically relevant groups. Yet, nativist and populist rhetoric has been the staple of politics since before the EU accession. The chapters in this edited volume zoom in on politics which forge and live-off their societies' preoccupation with ethnocentric narratives, vesting national identity with persistent relevance and considerable weight across the postcommunist region. The chapters in this book were originally published in the journal, East European Politics.

Once treated as the absence of knowledge, ignorance has now become a highly influential and rapidly growing topic in its own right. This new edition of the seminal text in the field is fully revised and includes new and expanded chapters on religion; domestic law and jurisprudence; sexuality and gender studies; memory studies; international relations; psychology; decision-theory; and colonial history. The study of ignorance has attracted growing attention across the natural and social sciences where a wide range of scholars explore the social life and political issues involved in the distribution and strategic use of not knowing. This handbook reflects the interdisciplinary field of ignorance studies by drawing contributions from economics, sociology, history, philosophy, cultural studies, anthropology, feminist studies, and related fields to serve as a path-breaking guide to the political, legal and social uses of ignorance in social and political life. This book will be indispensable for anyone seeking to understand the important role played by ignorance in contemporary society, culture and politics. Chapter 21 of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution- Non Commercial-No Derivatives 4.0 license.

1) This book critically examines the socio-cultural imaginings of Gandhi in the present day. 2) It contains articles written by scholars like Simona Sawhney, Bhaswati Chatterjee, T Satyanath, and Haris Qadeer. 3) This book will be of interest to departments of Gandhian Studies, Cultural Studies and South Asian Studies across UK.

In this new kind of entree to contemporary discussions of free will and human agency, Garrett Pendergraft collects and illuminates 50 of the most relevant puzzles, paradoxes, and thought experiments. Assuming no familiarity with the philosophical literature on free will, each chapter describes a case, explains the questions that it raises, briefly summarizes some of the key responses to the case, and provides a list of suggested readings. Every chapter is accessible, succinct, and self-contained. The puzzles are divided into five broad categories: the threat from fatalism, the threat from determinism, practical reason, social dimensions, and moral luck. Entries cover topics such as the grandfather paradox, theological fatalism, the consequence argument, manipulation arguments, luck arguments, weakness of will, action explanation, addiction, blame and punishment, situationism in moral psychology, and Huckleberry Finn. Free Will and Human Agency is an effective and engaging teaching tool as well as a handy resource for anyone interested in exploring the questions that have made human agency a topic of perennial philosophical interest. Key Features: Though concise overall, offers broad coverage of the key areas of free will and human agency. Describes each imaginative case directly and in a memorable way, making the cases accessible and easy to remember. Provides a list of suggested readings for each case.

Pluriverse, the final work of the American poet and philosopher Benjamin Paul Blood, was published posthumously in 1920. After an experience of the anaesthetic nitrous oxide during a dental operation, Blood came to the conclusion that his mind had been opened, that he had undergone a mystical experience, and that he had come to a realisation of the true nature of reality. This title is the fullest exposition of Blood's esoteric Christian philosophy-cum-theology, which, though deemed wildly eccentric by commentators both during his lifetime and later in the twentieth century, was nonetheless one of the most influential sources for American mystical-empiricism. In particular, Blood's thought was a major inspiration for William James, and can be seen to prefigure the latter's concept of Sciousness directly.

This book provides the history and genealogy of an increasingly important subject: liminality. Coming to the fore in recent years in social and political theory and extending beyond is original use as developed within anthropology, liminality has come to denote spaces and moments in which the taken-for-granted order of the world ceases to exist and novel forms emerge, often in unpredictable ways. Liminality and the Modern offers a comprehensive introduction to this concept, discussing its development and laying out a conceptual and experiential framework for thinking about change in terms of liminality. Applying this framework to questions surrounding the implosion of 'non-spaces', the analysis of major historical periods and the study of political revolution, the book also explores its possible uses in social science research and its implications for our understanding of the uncertainty and contingency of the liquid structures of modern society. Shedding new light on a concept central to social thought, as well as its capacity for pushing social and political theory in new directions, this book will be of interest to scholars across the social sciences and philosophy working in fields such as social, political and anthropological theory, cultural studies, social and cultural geography, and historical anthropology and sociology.

The Disability Bioethics Reader is the first introduction to the field of bioethics presented through the lens of critical disability studies and the philosophy of disability. Introductory and advanced textbooks in bioethics focus almost entirely on issues that disproportionately affect disabled people and that centrally deal with becoming or being disabled. However, such textbooks typically omit critical philosophical reflection on disability. Directly addressing this omission, this volume includes 36 chapters, most appearing here for the first time, that cover key areas pertaining to disability bioethics, such as: state-of-the-field analyses of modern medicine, bioethics, and disability theory health, disease, and the philosophy of medicine issues at the edge- and end-of-life, including physician-aid-in-dying, brain death, and minimally conscious states enhancement and biomedical technology invisible disabilities, chronic pain, and chronic illness implicit bias and epistemic injustice in health care disability, quality of life, and well-being race, disability, and healthcare justice connections between disability theory and aging, trans, and fat studies prenatal testing, abortion, and reproductive justice. The Disability Bioethics Reader, unlike traditional bioethics textbooks, also engages with decades of empirical and theoretical scholarship in disability studies-scholarship that spans the social sciences and humanities-and gives serious consideration to the history of disability activism.

Criminology and Democratic Politics brings together a range of international leading experts to consider the relationship between criminology and democratic politics. How does criminology relate to democratic politics? What has been the impact of criminology on crime and justice? How can we make sense of the uses, non-uses, and abuses of criminology? Such questions are far from new, but in recent times they have moved to the centre of debate in criminology in different parts of the world. The chapters in Criminology and Democratic Politics aim to contribute to this global debate. Chapters cover a range of themes such as punishment, knowledge, and penal politics; crime, fear, and the media; democratic politics and the uses of criminological knowledge; and the public role of criminology. An accessible and compelling read, this book will appeal to students and scholars of criminology, sociology, and politics and all those interested in how criminology relates to democratic politics in modern times.

This book investigates the relationship between our present and future selves. It focuses specifically on diachronic self-regarding decisions: choices involving our earlier and later selves, in which the earlier self makes a decision for the later self.

In this book, John Ehrenberg argues that Donald Trump, as both candidate and president, represents a qualitatively new stage in the evolution of the Republican Party's willingness to exploit American racial tensions. Works on Trump's use of race have tended to be fragmentary or subsidiary to a larger purpose. Ehrenberg concentrates his investigation on Trump's weaponized use of race, contextualized through historical and theoretical details, demonstrating that while Trump draws on previous Republican strategies, he stands apart through his explicit intention to convert the Republican Party into a political instrument of a threatened racial order. The book traces the Grand Old Party's (GOP) approach to racial matters from Goldwater's "constitutional" objection to federal activity in the South to George W. Bush's overtures to Black citizens. Ehrenberg examines the role of racial animus in prying loose a significant portion of the Democratic Party's electoral coalition and making possible Trump's overt flirtation with white nationalism. He concludes that the Republican Party will find it difficult to jettison its 50-year history of embracing and amplifying white racial animus and resentment. White Nationalism and the Republican Party will be of interest to academics and students of American politics, voting behavior, American party politics, race and American politics, twentieth-century American history, political leadership, politics of inequality, race and public policy.

Illiberalism and authoritarianism have become major threats to democracy across the world. In response to this development, research on the causes and processes of democratic declines has blossomed. Much less scholarly attention has been devoted to the issue of democratic resilience. Why are some democracies more resilient than others to the current trend of autocratization? What role do institutions, actors and structural factors play in this regard? What options do democratic actors have to address illiberal and authoritarian challenges? This book addresses all these questions. The present introduction sets the stage by developing a new concept of democratic resilience as the ability of a democratic system, its institutions, political actors, and citizens to prevent or react to external and internal challenges, stresses, and assaults. The book posits three potential reactions of democratic regimes: to withstand without changes, to adapt through internal changes, and to recover without losing the democratic character of its regime and its constitutive core institutions, organizations, and processes. The more democracies are resilient on all four levels of the political system (political community, institutions, actors, citizens) the less vulnerable they turn out to be in the present and future. This edited volume will be of great value to students, academics, and researchers interested in politics, political regimes and theories, democracy and democratization, autocracy and autocratization, polarization, social democracy, and comparative government. The chapters in this book were originally published as a special issue of Democratization.

Originally published in 1966 On the Syllogism and Other Logical Writings assembles for the first time the five celebrated memoirs of Augustus De Morgan on the syllogism. These are collected together with the more condensed accounts of his researches given in his Syllabus of a Proposed System of Logic an article on Logic contributed to the English Cyclopaedia. De Morgan was among the most distinguished of nineteenth century British mathematicians but is chiefly remembered today as one of the founders of modern mathematical logic. His writings on this subject have been little read, however since apart from his Formal Logic, they lie buried for the most part in inaccessible periodicals. De Morgan's own later amendments are inserted in the text and the editorial introduction gives a summary of the whole and traces in some detail the course of the once-famous feud with Sir William Hamilton of Edinburgh.

Introductory logic is generally taught as a straightforward technical discipline. In this book, John MacFarlane helps the reader think about the limitations of, presuppositions of, and alternatives to classical first-order predicate logic, making this an ideal introduction to philosophical logic for any student who already has completed an introductory logic course. The book explores the following questions. Are there quantificational idioms that cannot be expressed with the familiar universal and existential quantifiers? How can logic be extended to capture modal notions like necessity and obligation? Does the material conditional adequately capture the meaning of 'if'-and if not, what are the alternatives? Should logical consequence be understood in terms of models or in terms of proofs? Can one intelligibly question the validity of basic logical principles like Modus Ponens or Double Negation Elimination? Is the fact that classical logic validates the inference from a contradiction to anything a flaw, and if so, how can logic be modified to repair it? How, exactly, is logic related to reasoning? Must classical logic be revised in order to be applied to vague language, and if so how? Each chapter is organized around suggested readings and includes exercises designed to deepen the reader's understanding. Key Features: An integrated treatment of the technical and philosophical issues comprising philosophical logic Designed to serve students taking only one course in logic beyond the introductory level Provides tools and concepts necessary to understand work in many areas of analytic philosophy Includes exercises, suggested readings, and suggestions for further exploration in each chapter

This book is the first collection to bring together scholars and activists working to end criminal and immigration detention. Employing an intersectional lens and an impressive variety of case studies, the book makes a compelling case to rethink what justice could mean for refugees, citizens, and everyone in between. The book connects immigration detention and prison justice towards reimagining a newer, better future. The ten chapters probe the intersections of immigration detention with current and potential forms of citizenship, membership, belonging, and punishments. Deprivation of liberty is one of the most serious harms that someone can experience. Immigration control is a nation-building project where racial, gender, class, ableist, and other lines of discrimination filter and police access to permanent residence. Employing a kaleidoscope of interdisciplinary backgrounds, the contributors bring this focus to bear on case studies spanning North America, Europe, and Asia. In conversation with social movements challenging police brutality, the contributors are thinking through the implications of de-funding the police, overhauling the 'criminal justice' system, eradicating prisons (penal abolitionism), and ending all forms of containment (carceral abolitionism). Neither the prison nor the detention centre is an inevitable feature of our social lives. This book collectively argues that abolishing detention could pave the way for new visions of justice to emerge. The chapters in this book were originally published as a special issue of Citizenship Studies.

This is the first philosophy textbook in moral psychology, introducing students to a range of philosophical topics and debates such as: What is moral motivation? Do reasons for action always depend on desires? Is emotion or reason at the heart of moral judgment? Under what conditions are people morally responsible? Are there self-interested reasons for people to be moral? Moral Psychology: A Contemporary Introduction presents research by philosophers and psychologists on these topics, and addresses the overarching question of how empirical research is (or is not) relevant to philosophical inquiry.

There has been an increasing interest in the meaning and importance of friendship in recent years, particularly in the West. However, the history of friendship, and the ways in which it has changed over time, have rarely been examined. Friendship: A History traces the development of friendship in Europe from the Hellenistic period to today. The book brings together a range of essays that examine the language of friendship and its significance in terms of ethics, social institutions, religious organizations and political alliances. The essays study the works of classical and contemporary authors to explore the role of friendship in Western philosophy. Ranging from renaissance friendships to Christian and secular friendships and from women's writing to the role of class and sex in friendships, Friendship: A History will be invaluable to students and scholars of social history.

These essays, written in the spirit of Goethe's Epimetheus who "traces the quick deed to the dim realm of form-combining possibilities," display the depth and breadth of Tallis's fascination with our lives. Whether discussing philosophical "hardy perennials" like time, or a mundane artefact like ink, Tallis challenges us to think differently about who we are and why we are. The first part of the book - Analysis - dives into the deep-end to explore some of the big questions in philosophy: perception, knowledge and belief; truth and falsehood; time; the relationship between mathematics and reality; and probability and causation. The middle section - Tetchy Interludes - takes a wry look at some aspects of contemporary art; stupidity (including the author's own); health care policy; and Christmas. The third part - Celebration - is more experimental in both its subject matter and treatment. It celebrates the complexity of ordinary, everyday consciousness by contemplating the miracle of speech, artefacts that have transformed our lives (and what they reveal about our cognition) such as the wheel, the sail, glue, and ink; and 'snapshots' of the author's own consciousness on an ordinary day, of past consciousness, as captured in historical memory. Notwithstanding their diversity in theme and style, these essays share the common aim of discovering and celebrating the submerged riches in the quick deeds of our everyday lives and perceptions.

The communists of East Central Europe came to power promising to bring about genuine equality, paying special attention to achieving gender equality, to build up industry and create prosperous societies, and to use music, art, and literature to promote socialist ideals. Instead, they never succeeded in filling more than a third of their legislatures with women and were unable to make significant headway against entrenched patriarchal views; they considered it necessary (with the sole exception of Albania) to rely heavily on credits to build up their economies, eventually driving them into bankruptcy; and the effort to instrumentalize the arts ran aground in most of the region already by 1956, and, in Yugoslavia, by 1949. Communism was all about planning, control, and politicization. Except for Yugoslavia after 1949, the communists sought to plan and control not only politics and the economy, but also the media and information, religious organizations, culture, and the promotion of women, which they understood in the first place as involving putting women to work. Inspired by the groundbreaking work of Robert K. Merton on functionalist theory, this book shows how communist policies were repeatedly undermined by unintended consequences and outright dysfunctions.