Between every intellect and an understanding of materiality there is a zone of possible meaning. This is the common experience of the human condition. We can call what appears in the zone of meaning - phenomena. These are the closest we ever get to materiality. We either make sense of phenomena or we fail. When we make sense of phenomena we can share our ability to make phenomena in similar ways because we are similar beings. In particular and uniquely on the earth we make linguistic phenomena in a highly diverse and developed manner. This we know. Unfortunately many intellects make their propositional linguistic phenomena and impose them on other intellects. In the UK we executed a despot in order to get at a democratic process in which the only voices governing us were human voices. We are still struggling with propositional linguistic phenomena in that regard and I hope Play will help us with our struggle

HarperCollins is proud to present its incredible range of best-loved, essential classics. Our life is what our thoughts make it The extraordinary writings of Marcus Aurelius (AD 121-180), the only Roman emperor to have also been a stoic philosopher, have for centuries been praised for their wisdom, insight and guidance by leaders and great thinkers alike. Never intended for publication, Meditations are the personal notes born from a man who studied his unique position of power as emperor while trying to uphold inner balance in the chaotic world around him. Boldly challenging many of our biggest questions, Aurelius wrestles with the divided self, considering the complexities of human nature, rationality and moral virtue, affirming its place as one of the most timeless, significant works of philosophy to date.

After the civil rights and anti-apartheid struggles, are we truly living in post-racial, post-apartheid societies where the word struggle is now out of place? Do we now truly realize that, as President Obama said, the situation for the Palestinian people is "intolerable"? This book argues that this is not so, and asks, "What has Soweto to do with Ferguson, New York with Cape Town, Baltimore with Ramallah?"

With South Africa, the United States, and Palestine as the most immediate points of reference, it seeks to explore the global wave of renewed struggles and nonviolent revolutions led largely by young people and the challenges these pose to prophetic theology and the church. It invites the reader to engage in a trans-Atlantic conversation on freedom, justice, peace, and dignity.

These struggles for justice reflect the proposal the book discusses: there are pharaohs on both sides of the blood-red waters. Central to this conversation are the issues of faith and struggles for justice; the call for reconciliation--its possibilities and risks; the challenges of and from youth leadership; prophetic resistance; and the resilient, audacious hope without which no struggle has a future.

The book argues that these revolutions will only succeed if they are claimed, embraced, and driven by the people.

'A thinker on fire' - Robin D. G. Kelley Identity politics is everywhere, polarising discourse from the campaign trail to the classroom and amplifying antagonisms in the media. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponised as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olufe mi O. Taiwo deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Taiwo identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture -deployed by political, social and economic elites in the service of their own interests. Taiwo's crucial intervention both elucidates this complex process and helps us move beyond the binary of 'class' vs. 'race'. By rejecting elitist identity politics in favour of a constructive politics of radical solidarity, he advances the possibility of organising across our differences in the urgent struggle for a better world.

Voices tells you how the body manages the understanding you have of the world you live in. The text struggles with contemporary philosophy relating the world of objects and the world of ideas that Smile explained as the struggle to understand the world we are immersed in. In effect Voices continues the work of Husserl and Hegel and links to related chapters in Zizek's work when he deals with liberalism and the issues of democracy. As we evolve from deeply internalized superstitions to individual understandings that must be reciprocated in order to manage living in the same way we need to change our belief in truth and knowledge so that nature becomes evolution for us.

Whether it's sleek leather pants, a shiny new Apple computer, or a designer toaster, we make important decisions as consumers every day based on our sensory experience. Sensory appeals are everywhere, and they are intensifying, radically changing how Americans live and work. The twenty-first century has become the age of aesthetics, and whether we realize it or not, this influence has taken over the marketplace, and much more.

In this penetrating, keenly observed book, Virginia Postrel makes the argument that appearance counts, that aesthetic value is real. Drawing from fields as diverse as fashion, real estate, politics, design, and economics, Postrel deftly chronicles our culture's aesthetic imperative and argues persuasively that it is a vital component of a healthy, forward-looking society.

Intelligent, incisive, and thought-provoking, The Substance of Style is a groundbreaking portrait of the democratization of taste and a brilliant examination of the way we live now.

Everyday Utopia presents an uplifting tour of better ways to live together, own property, have families and raise children, as pioneered by experimental communities throughout the world and across history. The traditional 'nuclear' family home can be a challenging place, but the problem is bigger than that: as a way of organising daily life, it places unfair and unnecessary burdens on women (and men too); it entrenches inequalities, entraps us financially, hinders certain kinds of child development and is in some ways the most fundamental obstacle we face to a fairer society. Also, it doesn't seem to make us very happy. And yet throughout history, and in numerous forward-thinking communities around the world today, great minds and pioneering spirits have sought and often succeeded at alternative ways of living - from the all-female 'beguinages' of medieval Belgium to the matriarchal ecovillages of contemporary Colombia; from the ancient Greek commune founded by Pythagoras, where men and women lived as equals and shared property, to present-day Connecticut, where new laws make it easier for extra 'alloparents' to help raise children not their own. Some of these experiments burned brightly and briefly; others are living proof of what is possible. One of those startlingly rare books that upends our assumptions and raises our sights, Everyday Utopia gathers these and many more inspiring examples into a radically hopeful vision of how to build more contented and connected societies, as well as a practical guide to what we all can do to live the good life every day.

Beginning with a review of formal languages and their syntax and semantics, Logic, Proof and Computation conducts a computer assisted course in formal reasoning and the relevance of logic to mathematical proof, information processing and philosophy. Topics covered include formal grammars, semantics of formal languages, sequent systems, truth-tables, propositional and first order logic, identity, proof heuristics, regimentation, set theory, databases, automated deduction, proof by induction, Turing machines, undecidability and a computer illustration of the reasoning underpinning Godel's incompleteness proof. LPC is designed as a multidisciplinary reader for students in computing, philosophy and mathematics.

This book tells you how you arrive at an understanding of the world you live in. It doesn't tell you how to live that life. It just tells you how you arrive at the understanding you become so convinced is true that you throw away the life you could have lived.

THE SUNDAY TIMES BESTSELLER 'Unapologetically optimistic and bracingly realistic, this is the most inspiring book on 'ethical living' I've ever read.' Oliver Burkeman, Guardian 'A monumental event.' Rutger Bregman, author of Humankind 'A book of great daring, clarity, insight and imagination. To be simultaneously so realistic and so optimistic, and always so damn readable... well that is a miracle for which he should be greatly applauded.' Stephen Fry Humanity is in its infancy. Our future could last for millions of years - or it could end tomorrow. Astonishing numbers of people could lead lives of great happiness or unimaginable suffering, or never live at all, depending on what we choose to do today. As we approach a critical juncture in our history, we can make profound moral decisions about how humanity's course plays out. We can create positive change on behalf of future generations, to prevent the use of catastrophic weapons and maintain peace between the world's great powers. We can improve our moral values, navigating the rise of AI and climate change more fairly for generations to come. The challenges we face are enormous. But so is the influence we have. If we choose wisely, our distant descendants will look back on us fondly, knowing we did everything we could to give them a world that is beautiful and just.

A radical argument that we are living on the wrong clock, one that tells us time is money, and that embracing a new concept of time can open us up to bold, hopeful possibilities from the New York Times bestselling author of How to Do Nothing. Our daily experience, dominated by the corporate clock that so many of us contort ourselves to fit inside, is destroying us. It wasn't built for people, it was built for profit. This is a book that tears open the seams of reality as we know it-the way we experience time itself-and rearranges it, reimagining a world not centered around work, the office clock, or the profit motive. Explaining how we got to the point where time became money, Odell offers us new models to live by--inspired by pre-industrial cultures, ecological, and geological time--that make a more humane, more hopeful way of living seem possible. In this dazzling, subversive, and deeply hopeful reframing of time, Jenny Odell takes us on a journey through other temporal habitats. As planet-bound animals, we live inside shortening and lengthening days, alongside gardens growing, birds migrating, and cliffs eroding. The stretchy quality of waiting and desire, the way the present may suddenly feel marbled with childhood memory, the slow but sure procession of a pregnancy, or the time it takes to heal from injuries--physical or emotional. Odell urges us to become stewards of these different rhythms of life, to imagine a life, identity, and source of meaning outside of the world of work and profit, and to understand that the trajectory of our lives--or the life of the planet--is not a foregone conclusion. In that sense, "saving" time-recovering its fundamentally irreducible and inventive nature-could also mean that time saves us.

This very important work offers penetrating dialogues between the great spiritual leader and the renowned physicist that shed light on the fundamental nature of existence. Krishnamurti and David Bohm probe such questions as 'why has humanity made thought so important in every aspect of life? How does one cleanse the mind of the 'accumulation of time' and break the 'pattern of ego -centered activity'?The Ending of Time concludes by referring to the wrong turn humanity has taken, but does not see this as something from which there is no escape. There is an insistence that mankind can change fundamentally; but this requires going from one's narrow and particular interests toward the general, and ultimately moving still deeper into that purity of compassion, love and intelligence that originates beyond thought, time, or even emptiness.

You are reading the word "now" right now. But what does that mean? "Now" has bedeviled philosophers, priests, and modern-day physicists from Augustine to Einstein and beyond. In Now, eminent physicist Richard A. Muller takes up the challenge. He begins with remarkably clear explanations of relativity, entropy, entanglement, the Big Bang, and more, setting the stage for his own revolutionary theory of time, one that makes testable predictions. Muller's monumental work will spark major debate about the most fundamental assumptions of our universe, and may crack one of physics' longest-standing enigmas.

Since the 5th century BCE Persia has played a significant part in representing the "Other" against which European identity has been constructed. What makes the case of Persia unique in this process of identity formation is the ambivalent attitude that Europe has shown in its imaginary about Persia. Persia is arguably the nation of "the Orient" most referred to in Early Modern European writings, frequently mentioned in various discourses of the Enlightenment including theology, literature, and political theory. What was the appeal of Persia to such a diverse intellectual population in Enlightenment Europe? How did intellectuals engage with the 'facts' about Persia? In what ways did utilizing Persia contribute to the development of modern European identities? In this volume, an international group of scholars with diverse academic backgrounds has tackled these and other questions related to the Enlightenment's engagement with Persia. In doing so, Persia and the Enlightenment questions reductionist assessments of Modern Europe's encounter with the Middle East, where a complex engagement is simplified to a confrontation between liberalism and Islam, or an exaggerated Orientalism. By carefully studying Persia in the Enlightenment narratives, this volume throws new light on the complexity of intercultural encounters and their impact on the shaping of collective identities.

Logic and philosophy have many interfaces, some dating back to Antiquity, some developed only recently. These two companion volumes chart the variety and liveliness of modern logic at this interface, opening windows to key topics for researchers in other disciplines and other cultural traditions, including India and China. The articles presented here were written by a wide spectrum of international experts, showing the field also as a living community of junior and senior scholars across different university departments. The articles in Volume 2 give extensive coverage of contacts with Philosophy, as well as several congenial other disciplines, from argumentation theory to cognitive science, game theory, and physics.

Logic and philosophy have many interfaces, some dating back to Antiquity, some developed only recently. These two companion volumes chart the variety and liveliness of modern logic at this interface, opening windows to key topics for researchers in other disciplines and other cultural traditions, including India and China. The articles presented here were written by a wide spectrum of international experts, showing the field also as a living community of junior and senior scholars across different university departments. Volume 1 illustrates the core areas of History, Mathematical Foundations, Process and Computation, as well as Information and Agency.

North Carolina's Moral Monday protests have drawn tens of thousands of protestors in what has been called the new Civil Rights Movement. Forward Together: Beyond the Moral Monday Movement for Justice title tentative] shares the theological foundation for the Moral Monday movement, serving as a proclamation of a new American movement seeking equal treatment and opportunity for all regardless of economic status, sexual preference, belief, race, geography, and any other discriminatory bases. The book will also serve as a model for other movements across the country and around the world using North Carolina as a case study, providing useful, practical tips about grassroots organizing and transformative leadership.

Marcus Aurelius Antoninus (121-180 CE) was the sixteenth emperor of Rome-and the most powerful man in the world. Yet he was also an intensely private person, with a rich interior life and one of the wisest minds of his generation. He collected his thoughts in notebooks that have come to be called his Meditations. Never intended for publication, the work has proved an inexhaustible source of wisdom and one of the most important Stoic texts of all time. This annotated edition offers the definitive translation of this classic and much beloved text, from world-renowned classics expert Robin Waterfield. Illuminating one of the greatest works of popular philosophy for new readers, it enriches the understanding of even the most devoted Stoic.

Allan Beever lays the foundation for a timely philosophical and empirical study of the nature of law with a detailed examination of the structure of evolving law through declaratory speech acts. This engaging book demonstrates both how law itself is achieved and also its ability to generate rights, duties, obligations, permissions and powers. Structured into three distinct parts - the philosophy of law and jurisprudence, the structure of the social word and the ontology of law, and the reconstruction of the philosophy of law - the author provides insight into law as a human institution and reveals that central debates are often based on misunderstandings of interpretation and intentionality. Inspired by the philosophy of John Searle alongside other well-respected legal theorists, the author also analyses both sides of the mainstream jurisprudential divide in its current state, in particular the theory of legal positivism. Examining all aspects of law and answering the important question of 'What is Law?', this book will be an invaluable resource for academics and advanced students in law schools and philosophy departments.

Genealogy and Social Status in the Enlightenment is at the crossroads of the history of science and the social history of cultural practices, and suggests the need for a new approach on the significance of genealogies in the Age of Enlightenment. While their importance has been fully recognised and extensively studied in early modern Britain and in the Victorian period, the long eighteenth century has been too often presented as a black hole regarding genealogy. Enlightened values and urban sociability have been presented as inimical to the praise of ancestry and birth. In contrast, however, various studies on the continental or in the American colonies, have shed light on the many uses of genealogies, even beyond the landed elite. Whether it be in the publishing industry, in the urban corporations, in the scientific discourses, genealogy was used, not only as a resilient social practice, but also as a form of reasoning, a language and a tool to include newcomers, organise scientific and historical knowledge or to express various emotions. This volume aims to reconsider the flexibility of genealogical practices and their perpetual reconfiguration to meet renewed expectations in the period. Far from slowly vanishing under the blows of rationalism that would have delegitimized an ancient world based on various forms of hereditary determinism, the different contributions to this collective work demonstrate that genealogy is a pervasive tool to make sense of a fast-changing society.

Over a million students have learned to be more discerning at constructing and evaluating arguments with the help of A CONCISE INTRODUCTION TO LOGIC, 13th Edition. The text's clear, friendly, thorough presentation has made it the most widely used logic text in North America. The book shows you how the content connects to real-life problems and gives you everything you need to do well in your logic course. Doing well in logic improves your skills in ways that translate to other courses you take, your everyday life, and your future career. The accompanying technological resources offered through MindTap, a highly robust online platform, include self-grading interactive exercises, a new digital activity that allows you to apply the skills you learn to a real-world problem, and videos to reinforce what you learn in the book and hear in class.

This insightful book provides an analysis of the central ethical issues that have arisen in combatting global terrorism and, in particular, jihadist terrorist groups, notably Al Qaeda, Islamic State and their affiliates. Chapters explore the theoretical problems that arise in relation to terrorism, such as the definition of terrorism and the concept of collective responsibility, and consider specific ethical issues in counter-terrorism. The book discusses a range of key topics including targeted killing, enhanced interrogation of terrorists, preventive detention, freedom of expression and terrorist content on social media, bulk metadata collection and responding to terrorist attacks that use weapons of mass destruction. It also explores ethical issues that have often been neglected, such as psychological warfare and stings. Taking a practical approach, the book offers recommendations for resolving these ethical problems in counter-terrorism. Integrating philosophical and legal analysis with empirical evidence, this book will be critical reading for scholars and students of human rights, international relations and terrorism and security law. Its use of specific examples of terrorist organisations, tactics and outcomes will also be valuable for policy-makers in the field.

For centuries the society and politics of Old Regime Europe relied on the strong connection between past, present, and future and on a belief in the unstoppable continuity of time. What happened during the eighteenth century when the Age of Revolutions claimed to cancel the previous social order and announced the dawn of a new era? This book explores how antiquarianism provided new political bodies with allegedly time-hallowed traditions and so served as a source of legitimacy for reshaping European politics. The love for antiquities forged a common language of political communication within a burgeoning public sphere. To understand why this happened, Marco Cavarzere focuses on the cultural debates taking place in the Italian states from 1748 until 1796. During this period, governments tried to establish regional "national cultures" through erudite scholarship, with the intent of creating new administrative and political centralization within individual Italian states. Meanwhile, other sectors of local societies used the tools of antiquarianism in order to offer a counter-narrative on these political reforms. Ultimately, this book proposes a localized way of reading antiquarian texts. Far from presenting timeless knowledge, erudition in fact gave voice to specific tensions which were linked to restricted political arenas and regional public opinion.