This volume features works of 1764 connected with a long-running controversy about the question of the authenticity of Cardinal de Richelieu's political testament, a series of articles Voltaire wrote for the "Gazette litteraire de l'Europe" in 1764-1765, as well as the "Sentiment des citoyens", a scathing pamphlet he penned against his arch-enemy Jean-Jacques Rousseau.

From the author of Wittgenstein's Poker and Would You Kill the Fat Man?, the story of an extraordinary group of philosophers during a dark chapter in Europe's history On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelboeck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelboeck himself argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. David Edmonds traces the rise and fall of the Vienna Circle-an influential group of brilliant thinkers led by Schlick-and of a philosophical movement that sought to do away with metaphysics and pseudoscience in a city darkened by fascism, anti-Semitism, and unreason. The Vienna Circle's members included Otto Neurath, Rudolf Carnap, and the eccentric logician Kurt Goedel. On its fringes were two other philosophical titans of the twentieth century, Ludwig Wittgenstein and Karl Popper. The Circle championed the philosophy of logical empiricism, which held that only two types of propositions have cognitive meaning, those that can be verified through experience and those that are analytically true. For a time, it was the most fashionable movement in philosophy. Yet by the outbreak of World War II, Schlick's group had disbanded and almost all its members had fled. Edmonds reveals why the Austro-fascists and the Nazis saw their philosophy as such a threat. The Murder of Professor Schlick paints an unforgettable portrait of the Vienna Circle and its members while weaving an enthralling narrative set against the backdrop of economic catastrophe and rising extremism in Hitler's Europe.

Material Falsity and Error in Descartes's Meditations approaches Descartes's Meditations as an intellectual journey, wherein Descartes's views develop and change as he makes new discoveries about self, God and matter. The first book to focus closely on Descartes's notion of material falsity, it shows how Descartes's account of material falsity -- and correspondingly his account of crucial notions such as truth, falsehood and error -- evolves according to the epistemic advances in the Meditations. It also offers important new insights on the crucial role of Descartes's Third Meditation discussion of material falsity in advancing many subsequent arguments in the Meditations. This book is essential reading for those working on Descartes and early modern philosophy. It presents an independent reading on issues of perennial interest, such as Descartes's views on error, truth and falsehood. It also makes important contributions to topics that have been the focus of much recent scholarship, such as Descartes's ethics and his theodicy. Those working on the interface between medieval and modern philosophy will find the discussions on Descartes's debt to predecessors like Suarez and Augustine invaluable.

En 1768, Voltaire publie un recueil de 38 courts chapitres (precedes d'une introduction) sur divers aspects du monde naturel sous le titre "Les Singularites de la nature". La variete des sujets abordes temoigne de l'etendue de la curiosite de Voltaire et de son interet pour les sciences naturelles naissantes. De la geologie a la biologie, l'auteur reflechit sur les grandes questions qui agitent les esprits, il mene ses propres experiences sur des limaces et des escargots, et il contredit Buffon, de Maillet et d'autres sur la question de l'origine des fossiles et de la formation des montagnes. Dans une etude proposee en introduction au volume, Gerhardt Stenger examine la place de Voltaire dans le contexte des grands debats scientifiques de son temps. Contributors: Patricia Crepin-Obert, Jean Mayer, Gerhardt Stenger.

En avril 1764 parait anonymement un recueil intitule "Contes de Guillaume Vade": il comprend sept contes en vers, deux en prose, et un assortiment heteroclite de textes dont certains ont deja ete publies, et qui laissent donc peu de doutes sur l'identite de l'auteur. Reimprime et pirate a maintes reprises, cet ouvrage rencontre un franc succes, et permet a Voltaire de faire preuve de son talent de conteur tout en diffusant des ecrits polemiques dont plusieurs s'inscrivent dans le cadre de sa lutte contre l'infame.

While Hume remains one of the most central figures in modern philosophy his place within Enlightenment thinking is much less clearly defined. Taking recent work on Hume as a starting point, this volume of original essays aims to re-examine and clarify Hume's influence on the thought and values of the Enlightenment.

Making British Culture explores an under-appreciated factor in the emergence of a recognisably British culture. Specifically, it examines the experiences of English readers between around 1707 and 1830 as they grappled, in a variety of circumstances, with the great effusion of Scottish authorship - including the hard-edged intellectual achievements of David Hume, Adam Smith and William Robertson as well as the more accessible contributions of poets like Robert Burns and Walter Scott - that distinguished the age of the Enlightenment.

Immanuel Kant is among the most pivotal thinkers in the history of philosophy. His transcendental idealism claims to overcome the skepticism of David Hume, resolve the impasse between empiricism and rationalism, and establish the reality of human freedom and moral agency. A thorough understanding of Kant is indispensable to any philosopher today. The significance of Kant's thought is matched by its complexity. His revolutionary ideas are systematically interconnected and he presents them using a forbidding technical vocabulary. A careful investigation of the key concepts that structure Kant's work is essential to the comprehension of his philosophical project. This book provides an accessible introduction to Kant by explaining each of the key concepts of his philosophy. The book is organized into three parts, which correspond to the main areas of Kant's transcendental idealism: Theoretical Philosophy; Practical Philosophy; and, Aesthetics, Teleology, and Religion. Each chapter presents an overview of a particular topic, while the whole provides a clear and comprehensive account of Kant's philosophical system.

Karl Leonhard Reinhold (1757-1823) is a complex figure of the late German Enlightenment. Sometime Catholic priest and active Mason even when still a cleric in Vienna; early disciple of Kant and the first to try to reform the Critique of Reason; influential teacher and prolific author; astute commentator on the immediate post-Kantian scene; and at all times convinced propagandist of the Enlightenment--in all these roles Reinhold reflected his age but also tested the limits of the values that had inspired it. This collection of essays, originally presented at an international workshop held in Montreal in 2007, conveys this multifaceted figure of Reinhold in all its details. In the four themes that run across the contributions--the historicity of reason; the primacy of moral praxis; the personalism of religious belief; and the transformation of classical metaphysics into phenomenology of mind--Reinhold is presented as a catalyst of nineteenth century thought but also as one who remained bound to intellectual prejudices that were typical of the Enlightenment and, for this reason, as still the representative of a past age. The volume contains the text of two hitherto unpublished Masonic speeches by Reinhold, and a description of recently recovered transcripts of student lecture notes dating to Reinhold's early Jena period.

The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending and is therefore temporal--not a thing in itself. According to Melnick, the distinction between the self or the subject and its thoughts is a distinction wholly within intellectual action; only such a non-entitative view of the self is consistent with Kant's transcendental idealism. As Melnick demonstrates in this volume, this conception of the self clarifies all of Kant's main discussions of this issue in the Transcendental Deduction and the Paralogisms of Pure Reason.

En 1765, pour completer une nouvelle collection mise en oeuvre par le libraire-imprimeur Gabriel Cramer, Voltaire compose de nombreux courts textes sur des matieres qui sont au coeur de ses preoccupations: la politique, la philosophie, la religion, la litterature, l'histoire... Le present volume des OEuvres completes presente tous les textes dont ce troisieme tome des Nouveaux Melanges constitue l'edition princeps. Les rassembler de telle sorte permet de considerer pour la premiere fois les liens qui unissent cet ensemble. Collaborateurs: David Adams, Nicholas Cronk, Jean Dagen, Simon Davies, Diana Guiragossian-Carr, Basil Guy, Jacqueline Hellegouarc'h, Jacqueline Marchand, Haydn Mason, Helder Mendes Baiao, Myrtille Mericam-Bourdet, Michel Mervaud, Francois Moureau, Jean-Alexandre Perras, Gerhardt Stenger, David Williams.

In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the 'mental structures' of the outlook of the philosophes, who showed that the ancien regime and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel and Marx and examines the relation between liberal scepticism and traditional Christianity to point the way to the possible reconciliation of the two seemingly incompatible 'world visions' of East and West today.

Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism consists of 20 chapters, many of which feature engagements between Kant and various Asian philosophers. Key themes include the nature of human intuition (not only as theoretical-pure, sensible, and possibly intellectual-but also as relevant to Kant's practical philosophy, aesthetics, the sublime, and even mysticism), the status of Kant's idealism/realism, and Kant's notion of an object. Roughly half of the chapters take a stance on the recent conceptualism/non-conceptualism debate. The chapters are organized into four parts, each with five chapters. Part I explores themes relating primarily to the early sections of Kant's first Critique: three chapters focus mainly on Kant's theory of the "forms of intuition" and/or "formal intuition", especially as illustrated by geometry, while two examine the broader role of intuition in transcendental idealism. Part II continues to examine themes from the Aesthetic but shifts the main focus to the Transcendental Analytic, where the key question challenging interpreters is to determine whether intuition (via sensibility) is ever capable of operating independently from conception (via understanding); each contributor offers a defense of either the conceptualist or the non-conceptualist readings of Kant's text. Part III includes three chapters that explore the relevance of intuition to Kant's theory of the sublime, followed by two that examine challenges that Asian philosophers have raised against Kant's theory of intuition, particularly as it relates to our experience of the supersensible. Finally, Part IV concludes the book with five chapters that explore a range of resonances between Kant and various Asian philosophers and philosophical ideas.

In the first ever book-length treatment of David Hume's philosophy of action, Constantine Sandis brings together seemingly disparate aspects of Hume's work to present an understanding of human action that is much richer than previously assumed. Sandis showcases Hume's interconnected views on action and its causes by situating them within a wider vision of our human understanding of personal identity, causation, freedom, historical explanation, and morality. In so doing, he also relates key aspects of the emerging picture to contemporary concerns within the philosophy of action and moral psychology, including debates between Humeans and anti-Humeans about both 'motivating' and 'normative' reasons. Character and Causation takes the form of a series of essays which collectively argue that Hume's overall project proceeds by way of a soft conceptual revisionism that emerges from his Copy Principle. This involves re-calibrating our philosophical ideas of all that agency involves to fit a scheme that more readily matches the range of impressions that human beings actually have. On such a reading, once we rid ourselves of a certain kind of metaphysical ambition we are left with a perfectly adequate account of how it is that people can act in character, freely, and for good reasons. The resulting picture is one that both unifies Hume's practical and theoretical philosophy and radically transforms contemporary philosophy of action for the better.

In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the 'mental structures' of the outlook of the philosophes, who showed that the ancien regime and the privileges of the Church were irrational anachronisms.

In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel and Marx and examines the relation between liberal scepticism and traditional Christianity to point the way to the possible reconciliation of the two seemingly incompatible 'world visions' of East and West today.

The Glasgow Enlightenment is widely regarded as the first book to explore the nature and accomplishments of the Enlightenment in eighteenth-century Glasgow in a comprehensive manner. In addition to a general introduction by the editors, there are seven chapters devoted to Glasgow University professors, such as Adam Smith, Francis Hutcheson, Thomas Reid, John Millar, William Leechman, and John Anderson. At a time when the Glasgow economy was booming in the strength of its trade with America, these and other Glasgow men of science and learning were making major contributions to the European world of philosophy, law, political economy, natural philosophy, medicine, and religious toleration. There are also five chapters on other individuals and topics, including the physician and author John Moore, James Boswell during his student days, images of Glasgow in popular poetry, and Popular party clergymen who challenged the dominant views of the academic Enlightenment with an alternative vision of liberty and piety. This edition features a new bibliographical preface by Richard B. Sher that discusses the substantial secondary literature on eighteenth-century Glasgow and the Glasgow Enlightenment since the original publication of this book more than a quarter of a century ago.

This book presents an interpretation of Kant's Critique of Pure Reason as a priori psychologism. It groups Kant's philosophy together with those of the British empiricists-Locke, Berkeley, and Hume-in a single line of psychologistic succession and offers a clear explanation of how Kant's psychologism differs from psychology and idealism. The book reconciles Kant's philosophy with subsequent developments in science and mathematics, including post-Fregean mathematical logic, non-Euclidean geometry, and both relativity and quantum theory. It also relates Kant's psychologism to Wittgenstein's later conception of language. Finally, the author reveals the ways in which Kant's philosophy dovetails with contemporary scientific theorizing about the natural phenomenon of consciousness and its place in nature. This book will be of interest to Kant scholars and historians of philosophy working on the British empiricists.

This is the second volume of Friedell's monumental "A Cultural History of the Modern Age." A key figure in the flowering of Viennese culture between the two world wars, this three volume work is considered his masterpiece. The centuries covered in this second volume mark the victory of the scientifi c mind: in nature-research, language-research, politics, economics, war, even morality, poetry, and religion. All systems of thought produced in this century, either begin with the scientifi c outlook as their foundation or regard it as their highest and fi nal goal.

Friedell claims three main streams pervade the eighteenth century: Enlightenment, Revolution, and Classicism. In ordinary use, by "Enlightenment" we mean an extreme rationalistic tendency of which preliminary stages were noted in the seventeenth century. Th e term "Classicism," is well understood.

Under the term "Revolution" Friedell includes all movements directed against what has been dominant and traditional. Th e aims of such movements were remodeling the state and society, banning all esthetic canons, and dethronement of reason by sentiment, all in the name of the "Return to Nature." Th e Enlightenment tendency might be seen as laying the ground for an age of revolution. Th is second volume continues Friedell's dramatic history of the driving forces of the twentieth century.

The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending and is therefore temporal--not a thing in itself. According to Melnick, the distinction between the self or the subject and its thoughts is a distinction wholly within intellectual action; only such a non-entitative view of the self is consistent with Kant's transcendental idealism. As Melnick demonstrates in this volume, this conception of the self clarifies all of Kant's main discussions of this issue in the Transcendental Deduction and the Paralogisms of Pure Reason.

Making British Culture explores an under-appreciated factor in the emergence of a recognisably British culture. Specifically, it examines the experiences of English readers between around 1707 and 1830 as they grappled, in a variety of circumstances, with the great effusion of Scottish authorship--including the hard-edged intellectual achievements of David Hume, Adam Smith and William Robertson as well as the more accessible contributions of poets like Robert Burns and Walter Scott--that distinguished the age of the Enlightenment.

This book explores the enduring appeal of child pornography and its ramifications for criminal justice systems around the world. It is based on an extensive review of academic literature and newspaper coverage, a trawl of websites frequented by those with a sexual interest in children, a survey of how police investigate these offences, examination of prosecutors' decisions, and interviews with judges. It provides a framework for understanding the contemporary nature of this problem, especially the harms it causes, its intimate relationship with new technologies and the challenges it poses to law enforcement authorities. The internet plays a pivotal role. Its sheer size, the anarchic way it grows, the lack of any boundaries to its expansion and its disregard for national borders make it a legal environment without parallel. An unwavering focus on the threat of sexual abuse has contributed to the emergence of a context where routine dealings with children are viewed through a 'paedophilic' lens. This can have the unfortunate consequence of distracting attention from more urgent concerns (such as poverty and neglect), which make children vulnerable to sexual exploitation. In this way an emphasis on the sexualisation of children could be said to aggravate the problem that it sets out to address. The book: provides a comprehensive analysis of child pornography issues in all of their complexity, including legal, psychological, criminal justice and social perspectives. presents significant volume of original empirical data gathered from police, prosecutors and judges. includes new qualitative and quantitative information set against a background of shifting international developments. The analysis is explicitly comparative. draws on a variety of sources including support groups for paedophiles, newspaper coverage of court cases involving child pornography, victim testimony and police operations.

In this book, Marek Sullivan challenges a widespread consensus linking secularization to rationalization, and argues for a more sensual genealogy of secularity connected to affect, race and power. While existing works of secular intellectual history, especially Charles Taylor's A Secular Age (2007), tend to rely on rationalistic conceptions of Enlightenment thought, Sullivan offers an alternative perspective on key thinkers such as Descartes, Montesquieu and Diderot, asserting that these figures sought to reinstate emotion against the rationalistic tendencies of the past. From Descartes's last work Les Passions de l'Ame (1649) to Baron d'Holbach's System of Nature (1770), the French Enlightenment demonstrated an acute understanding of the limits of reason, with crucial implications for our current 'postsecular' and 'postliberal' moment. Sullivan also emphasizes the importance of Western constructions of Oriental religions for the history of the secular, identifying a distinctively secular-yet impassioned-form of Orientalism that emerged in the 18th century. Mahomet's racial profile in Voltaire's Le Fanatisme, ou Mahomet (1741), for example, functioned as a polemic device calibrated for emotional impact, in line with Enlightenment efforts to generate an affective body of anti-Catholic propaganda that simultaneously shored up people's sense of national belonging. By exposing the Enlightenment as a nationalistic and affective movement that resorted to racist, Orientalist and emotional tropes from the outset, Sullivan ultimately undermines modern nationalist appeals to the Enlightenment as a mark of European distinction.

Adam Smith's Theory of Moral Sentiments (1759) defines sympathy as a series of shifts in perspective by which one sees from a different point of view. British and French novels published over the following century redefine sympathy through narrative form-shifting perspectives or 'stories within stories' in which one character adopts the voice and perspective of another. Fiction follows Smith's emphasis on sympathy's shifting perspectives, but this formal echo coincides with a challenge. For Smith and other Enlightenment philosophers, the experience of sympathy relies on human resemblance. In novels, by contrast, characters who are separated by nationality, race, or species experience a version of sympathy that struggles to accommodate such differences. Encounters between these characters produce shifts in perspective or framed tales as one character sympathizes with another and begins to tell her story, echoing Smith's definition of sympathy in their form while challenging Enlightenment philosophy's insistence on human resemblance. Works of sentimental and gothic fiction published between 1750 and 1850 generate a novelistic version of sympathy by manipulating traditional narrative forms (epistolary fiction, embedded tales) and new publication practices (the anthology, the novelistic extract). Second-hand stories transform the vocal mobility, emotional immediacy, and multiple perspectives associated with the declining genre of epistolary fiction into the narrative levels and shifting speakers of nineteenth-century frame tales. Vicarious Narratives argues that fiction redefines sympathy as the struggle to overcome difference through the active engagement with narrative-by listening to, re-telling, and transcribing the stories of others.

Material Falsity and Error in Descartes's Meditations approaches Descartes's Meditations as an intellectual journey, wherein Descartes's views develop and change as he makes new discoveries about self, God and matter. The first book to focus closely on Descartes's notion of material falsity, it shows how Descartes's account of material falsity - and correspondingly his account of crucial notions such as truth, falsehood and error - evolves according to the epistemic advances in the Meditations. It also offers important new insights on the crucial role of Descartes's Third Meditation discussion of material falsity in advancing many subsequent arguments in the Meditations. This book is essential reading for those working on Descartes and early modern philosophy. It presents an independent reading on issues of perennial interest, such as Descartes's views on error, truth and falsehood. It also makes important contributions to topics that have been the focus of much recent scholarship, such as Descartes's ethics and his theodicy. Those working on the interface between medieval and modern philosophy will find the discussions on Descartes's debt to predecessors like Suarez and Augustine invaluable.

Celebre pour ses travaux d'economie politique ainsi que pour son activite diplomatique, Ferdinando Galiani (1728-1787) incarne un type singulier de 'philosophe', s'attribuant et reniant cette appellation en fonction des contextes. Bien que refusant de construire un systeme ordonne d'idees, Galiani produit un savoir philosophique qui accompagne et enrichit ses projets politiques. Situee au carrefour de l'histoire, de la litterature et de la philosophie, cette monographie etudie ainsi le parcours de Galiani en mesurant la finalite sociale et politique de sa production philosophico-litteraire, et en saisissant son identite de 'philosophe' entre Naples et Paris. Quelles influences ces deux milieux socioculturels ont-ils eu sur sa pensee et sur sa carriere? Cette interrogation constitue le coeur d'une analyse souhaitant reconsiderer conjointement les contextes napolitain et parisien, ou les termes de 'philosophe et de 'filosofo se chargent de significations, de pratiques et d'emplois differencies. A l'aune des discours, des pratiques et des representations que cet auteur construit tout au long de sa vie, ce livre inscrit Galiani dans la dimension concrete du travail philosophique, en etudiant sa maniere de vivre en philosophe, la ou les batailles philosophiques, les succes editoriaux et la gloire cohabitent sans antagonisme avec des inquietudes d'ordre materiel, des craintes concernant sa reputation ou encore des echecs. --- Famous for his works on political economy as well as for his diplomatic activity, Ferdinando Galiani (1728-1787) embodies a singular type of 'philosopher', attributing and denying himself this designation according to the context. Although he refused to construct an ordered system of ideas, Galiani produced a philosophical knowledge that accompanied and enriched his political projects. Situated at the crossroads of history, literature and philosophy, this monograph studies Galiani's career by measuring the social and political purpose of his philosophical-literary production, and by establishing his identity as a 'philosopher' between Naples and Paris. What influences did these two socio-cultural milieus have on his thought and his career? This question constitutes the core of an analysis that aims to simultaneously reconsider the Neapolitan and Parisian contexts, where the terms 'philosophe and 'filosofo take on different meanings, practices and uses. In the light of the discourses, practices and representations that this author constructed throughout his life, this book places Galiani in the real dimension of philosophical work, studying his way of life as a philosopher, where philosophical battles, editorial successes and fame coexist without conflict with material worries, fears about his reputation or even failures.