An in-depth and experiential look from the inside at practicing Fairy Witchcraft. This unique form of spirituality is one that melds the traditions of the Fairy Faith with neopagan witchcraft, creating something that is new yet rooted in the old. In this third book in the series the reader is invited to travel down the path to Fairy with the author and see how their journey has unfolded over the last twenty-five years, weaving together practical experience and academic study. Looking at this form of witchcraft with an eye that is both serious and humorous Travelling the Fairy Path offers insight and suggestions for practices shaped from the source material and lived in daily life to help as the reader moves from beginner to experienced practitioner.

This is a pagan tome of poetry and prose designed for rituals, festivals and celebrations. Working with deities, Romany has chronicled invocations and evocations for many Gods and Goddesses, and created clear and crafty quarter calls, circle castings, celebratory prose and meditations. Ritual is broken into its component parts allowing for easy reference and personal adaptation, and the additional correspondences information benefits the creation of unique rituals and celebrations. Created for use by both solitary practitioners and covens, sample rituals are also provided for seasonal celebrations and life events. Romany's personal experiences as a High Priestess give this book an enlightened view of the use of poetry in ritual, whilst her skills in classes, courses and workshops create a solid, practical foundation. Pagans, Priests and Priestesses, initiates new to the Craft, RE teachers and students, and anyone who loves Romany's poetry will thoroughly enjoy this latest work.

For more than a year, between January 1692 and May 1693, the men and women of Salem Village lived in heightened fear of witches and their master, the Devil. Hundreds were accused of practicing witchcraft. Many suspects languished in jail for months. Nineteen men and women were hanged; one was pressed to death. Neighbors turned against neighbors, children informed on their parents, and ministers denounced members of their congregations. Approaching the subject as a legal and social historian, Peter Charles Hoffer offers a fresh look at the Salem outbreak based on recent studies of panic rumors, teen hysteria, child abuse, and intrafamily relations. He brings to life a set of conversations - in taverns and courtrooms, at home and work - which took place among suspected witches, accusers, witnesses, and spectators. The accusations, denials, and confessions of this legal story eventually resurrect the tangled internal tensions that lay at the bottom of the Salem witch hunts. Hoffer demonstrates that Salem, far from being an isolated community in the wilderness, stood on the leading edge of a sprawling and energetic Atlantic empire. His story begins in the slave markets of West Africa and Barbados and then shifts to Massachusetts, where the English, Africans, and Native Americans lived under increasing pressures from overpopulation, disease, and cultural conflict. In Salem itself, traditional piety and social values appeared endangered as consumerism and secular learning gained ground. Guerrilla warfare between Indians and English settlers - and rumors that the Devil had taken a particular interest in New England - panicked common people and authorities. The stage was set, Hoffer concludes, for the witchcraft hysteria.