A fascinating examination of how Americans think about and write about witches, from the 'real' witches tried and sometimes executed in early New England to modern re-imaginings of witches as pagan priestesses, comic-strip heroines and feminist icons. The first half of the book is a thorough re-reading of the original documents describing witchcraft prosecutions from 1640-1700 and a re-thinking of these sources as far less coherent and trustworthy than most historians have considered them to be. The second half of the book examines how these historical narratives have transformed into myths of witchcraft still current in American society, writing and visual culture. The discussion includes references to everything from Increase Mather and Edgar Allan Poe to Joss Whedon (the writer/director of Buffy the Vampire Slayer, which includes a Wiccan character) and The Blair Witch Project.

A fascinating examination of how Americans think about and write about witches, from the 'real' witches tried and sometimes executed in early New England to modern re-imaginings of witches as pagan priestesses, comic-strip heroines and feminist icons.
The first half of the book is a thorough re-reading of the original documents describing witchcraft prosecutions from 1640-1700 and a re-thinking of these sources as far less coherent and trustworthy than most historians have considered them to be.
The second half of the book examines how these historical narratives have transformed into myths of witchcraft still current in American society, writing and visual culture. The discussion includes references to everything from Increase Mather and Edgar Allan Poe to Joss Whedon (the writer/director of Buffy the Vampire Slayer, which includes a Wiccan character) and The Blair Witch Project.

Rosie Strange is back in the latest of the fabulously creepy Essex Witch Museum Mysteries Secretly Rosie Strange has always thought herself a little bit more interesting than most people – the legacy her family has bequeathed her is definitely so, she’s long believed. But then life takes a peculiar turn when the Strange legacy turns out not just to be the Essex Witch Museum, but perhaps some otherworldly gifts that Rosie finds difficult to fathom. Meanwhile Sam Stone, Rosie’s curator, is oddly distracted as breadcrumb clues into what happened to his missing younger brother and other abducted boys from the past are poised to lead him and Rosie deep into a dark wood where there lurks something far scarier than Hansel and Gretel’s witch… Praise for the Essex Witch Museum Mysteries: ‘I gleefully submitted to a tale of witchcraft, feminism, mysterious strangers, historical atrocities, plucky heroines and ghastly apparitions – and came away more proud than ever to be an Essex girl.’ Sarah Perry, author of The Essex Serpent ‘Confident, down-to-earth Essex girl Rosie is an appealing character, and there is plenty of spooky fun in this spirited genre mashup.’ Guardian

Adam Ashforth, an Australian who has spent many years in Soweto, finds his longtime friend Madumo in dire circumstances: his family has accused him of using witchcraft to kill his mother and has thrown him out on the street. Convinced that his life is cursed, Madumo seeks help among Soweto's bewildering array of healers and prophets. An inyanga, or traditional healer, confirms that he has indeed been bewitched. Ashforth, skeptical yet supportive, remains by Madumo's side as he embarks upon a physically grueling treatment regimen that he follows religiously - almost to the point of death. Asforth's beautifully written account of Madumo's struggle shows that the problem of witchcraft is not simply superstition but a complex response to spiritual insecurity in a troubling time of political and economic upheaval. Through Madumo's story, Ashforth opens up a world that few have seen, a deeply unsettling place where the question, "Do you believe in witchcraft?" is not a simple one at all. The insights that emerge as Ashforth accompanies his friend on an odyssey through Soweto's supernatural perils have profound implications even for those of us who live in worlds without witches.

THERE IS POWER IN SILENCE East Anglia, 1645. Martha Hallybread, a midwife, healer and servant, has lived peacefully for more than four decades in her beloved Cleftwater. Everyone in the village knows Martha, but no one has ever heard her speak. One bright morning, Martha becomes a silent witness to a witch hunt, led by sinister new arrival Silas Makepeace. As a trusted member of the community, she is enlisted to search the bodies of the accused women for evidence. But whilst she wants to help her friends, she also harbours a dark secret that could cost her own freedom. In desperation, Martha revives a wax witching doll that she inherited from her mother, in the hope that it will bring protection. But the doll's true powers are unknowable, the tide is turning, and time is running out . . . A spellbinding and intoxicating novel inspired by true events, The Witching Tide is a magnificent debut from a writer to watch. 'A beautiful, haunting and utterly transporting novel that takes the reader back to a terrifyingly real witching England' NAOMI WOOD 'I absolutely devoured The Witching Tide. To read this book is to step inside time . . . a powerful, riveting read, each sentence pristine and haunting' ELIZABETH MACNEAL

Conjure calm and summon serenity with Calming Magic, a soothing introduction to the healing energy of mystical practices, aromatherapy blends, crystal rituals, and more. Use the power of intention, ritual, and spellwork to craft a more peaceful, connected life with Calming Magic. Harnessing ancient wisdom and profound magic, this enchanted guide pairs mindfulness with mysticism to help readers support the body, mind, and heart in times of stress. Organized into three sections -- Peace, Clarity and Creativity -- Calming Magic offers a pathway to tranquility, from quieting anxious thoughts and focusing the mind to cultivating the imagination. Each section incorporates magical practice that fortify the body (with teas, yoga practices and home remedies), the mind (with meditations, spells and feng shui), and the heart (with crystals, tarot readings and rituals). With primers on the foundations of mystical practices, and creative DIYs to customize rituals and spells, this beautiful volume brings magic and harmony into today's hectic world.

Modern day witches are a culmination of the old and new-they travel to the grocery store, work nine to fives, and teach in our classrooms. They carry black tourmaline and quartz, and wave bay and rosemary bundles over their doorways. Within an ancient sacred practice, a new generation of witches are rising; those who understand the power of action paired with energy and intent, who fight for the best versions of themselves through whispered chants and candlelight and match their activism with manifestation. The modern witch creates change within the hearth, the heart, and the world, one spell at a time. Frankie Castanea is at the centre of a thriving community of modern practitioners who use witchcraft to enrich their lives day-to-day and improve the world around them. In Spells for Change, Frankie demonstrates how witchcraft has both personal and worldwide applications, whether it's protecting the home or self from negative energies through boundaries and charms or binding a harmful person to help a friend. Each brings you closer to creating change within yourself, the environment around you, and the society we live in, and closer to a greater awareness of the Universe and the energies that exist within it. Including studies of meditation, grounding, manifestation, cleansing, protection, banishing and binding, this book will teach you how to enact personal and global change. From justice spells and banishing unwanted energy to spells to help you on the journey to self-love and self-prioritization, Frankie shows that, at its heart, witchcraft is a force for good that is ultimately about refining your identity and reclaiming your power.

From Nikki Van De Car, the best-selling author of Practical Magic, comes a fully-illustrated, enchanted introduction to the witch's world of modern potions, including tinctures, infusions, herbal DIYs, and magically-infused craft cocktails. Witchcraft meets cocktail craft in Potions, a contemporary introduction to the world of infusions, tisanes and herbal teas, homemade tinctures, and expertly mixed alcoholic beverages, all imbued with a healthy dose of everyday enchantment. As with all magic, intention is what makes a potion a potion, and author Nikki Van De Car uses her signature blend of holistic remedies, DIY projects, and accessible magical rituals to guide readers through the wide world of potion-making. From homebrewed kombuchas to crystal-charged cocktails, this fully illustrated guide is an essential addition to the arsenal of kitchen witches and enchanted mixologists. Organized around a series of intentions -- including Creativity, Calm, Love, Harmony, and Protection -- the chapters in this book each include teas, cocktails, kombuchas, non-alcoholic beverages, and DIY components like bitters, shrubs, and infusions, that enhance the reader's spellwork. Every recipe will involve a brief ritual of some kind, whether setting an intention, or using a crystal, sun magic, or moon magic, and each recipe will involve some form of herbal magic. Each cocktail is accompanied by a vibrant, full-color illustration, and each chapter includes longer mystical rituals to support the reader's overall magical practice.

This monograph focuses on "Christian Goddess Spirituality" (CGS), the phenomenon of (mostly) women who combine Christianity and Goddess Spirituality, including Wicca/Witchcraft. Mary Ann Beavis's study provides ethnographic data and analysis on the lived religious experience of CGS practitioners, drawing on interviews of over 100 women who self-identify as combining Christianity and Goddess spirituality. Although CGS also has implications for Goddess Spirituality and related traditions (e.g., Neopaganism, Wicca), here, CGS is considered primarily as a phenomenon within Christianity. However, the study also shows that the fusion of Christian and Goddess spiritualties has had an impact on non-Christian feminist spirituality, since Goddess-worshippers have often constructed Christianity as the diametrical opposite and enemy of the Goddess, to the point that some refuse to admit the possibility that CGS is a valid spiritual path, or that it is even possible. In addition, biblical, Jewish and Christian images of the divine such as Sophia, Shekhinah, the Virgin Mary, and even Mary Magdalene, have found their way into the "Pagan" Goddess pantheon. The main themes of the study include: overlaps and differences between Christian feminist theology and CGS; the routes to CGS for individual practitioners, and their beliefs, practices and experiences; proto-denominational classifications ("spiritual paths") within CGS; CGS thealogy (Christian discourse about the female divine); and the future of CGS in social scientific and ecclesiological context. Christian Goddess Spirituality will be of interest to scholars of religion, especially those with interests in women and religion, feminist spiritualities, feminist theology/thealogy, alternative spiritualities, New Religious Movements, and emergent Christianities.

Contents:
Preface 1. Introduction 2. Approaches to witchcraft 3. Feminists and witches 4. Feminists and the Goddess 5. Researching witches: Becoming enchanted 6. Feminist witchcraft in New Zealand: Origins and development 7. The attraction of witchcraft 8. The attraction of the Goddess: Witches' worldview 9. What witches do 10. Ritual as artefact 11. How magic works 12. Re-membering the witch and the Goddess References

Contents:
Preface 1. Introduction 2. Approaches to witchcraft 3. Feminists and witches 4. Feminists and the Goddess 5. Researching witches: Becoming enchanted 6. Feminist witchcraft in New Zealand: Origins and development 7. The attraction of witchcraft 8. The attraction of the Goddess: Witches' worldview 9. What witches do 10. Ritual as artefact 11. How magic works 12. Re-membering the witch and the Goddess References

"Witchcraft Dialogues" analyzes the complex manner in which human beings construct, experience, and think about the "occult." It brings together anthropologists, philosophers, and sociologists, from diverse social and cultural backgrounds, to engage the metaphysical properties of "witchcraft" and "sorcery" and to explore their manifestations in people's lived experiences.
While many Africanist scholars shun the analysis of "witchcraft" as an appropriate domain of investigation, the experiences, thoughts, activities, and powers that "witchcraft" encompasses have become increasingly the source of interest and debate. Concepts of witchcraft and the phenomena to which they are applied express something fundamental to the human condition and have their equation in the logic of other human practices such as racism and its various crafts. Thus, the focus on "witchcraft" is not just a concern with the occult, but a manifestation of the convergence of interest in mediating and transcending disciplinary domains.
The contributors to this volume embrace the challenge of exploring "witchcraft" as a mode of experiencing and explaining human circumstances as well as confronting the limitations of their own intellectual traditions and paradigms. The range of their explorations takes us in new directions, making use not only of their academic training but also of their personal experiences, to reframe the conceptual terrain of the "occult" and the epistemological orientations of their various academic fields of inquiry.

Gathering together the vast literature on witchcraft related issues published in the last decade, this six-volume set focuses on issues such as gender, government and law, the culture of religion and the occult. Using approaches from several disciplines, including anthropology and sociology, this source provides a sweeping overview of the occult.

Gathering together the vast literature on witchcraft related issues published in the last decade, this six-volume set focuses on issues such as gender, government and law, the culture of religion and the occult. Using approaches from several disciplines, including anthropology and sociology, this source provides a sweeping overview of the occult.

'Magical Interpretations, Material Realities brings together many of today's best scholars of contemporary Africa. The theme of "witchcraft" has long been associated with exoticizing portraits of a "traditional" Africa, but this volume takes the question of occult as a point of entry into the moral politics of some very modern African realities.' - James Ferguson, University of California, USA

'These essays bear eloquent testimony to the ongoing presence and power of the occult imaginary, and of the intimate connection between global capitalism and local cosmology, in postcolonial Africa. A major contribution to scholarship that aims to rework the divide between modernity and tradition.' - Charles Piot, Duke University, USA

This volume sets out recent thinking on witchcraft in Africa, paying particular attention to variations in meanings and practices. It examines the way different people in different contexts are making sense of what 'witchcraft' is and what it might mean.
For example: the State in Cameroon; Pentecostalism in Malawi; the university system in Nigeria and the IMF in Ghana, Sierra Leone and Tanzania. The editors provide a timely overview and reconsideration of longstanding anthropological debate about 'African witchcraft, while simultaneously raising broader concerns about the theories of the western social sciences.

eBook available with sample pages: 0203398254

Contents:
Barstow, Anne Llewellyn. 'On Studying Witchcraft as Women's History. A Historiography of the European Witch Persecutions.' Journal of Feminist Studies in Religion 4 (1988).

Purkiss, Diane. 'Women's Stories of Witchcraft in Early Modern England: the House, the Body, the Child.' Gender and History 7 (1995).

Jackson Louise. 'Witches, Wives and Mothers: Witchcraft Persecutions and Women's Confessions in Seventeenth-Century England.' Women's History Review 4 (1995).

Maluf, Sônia Weidner. 'Witches and Witchcraft: A Study About Representations of Female Power on Santa Catarina Island.' International Sociology 7 (1992).

Roper, Lyndal. 'Stealing Manhood: Capitalism and Magic in Early Modern Germany.' Gender and History 3 (1991).

Roper, Lyndal. 'Witchcraft and Fantasy in Early Modern Germany.' History Workshop 32 (1991).

Briggs, Robin. 'Women as Victims? Witches, Judges and the Community.' French History 5 (1991).

Clark, Stuart. 'The 'Gendering' of Witchcraft in French Demonology: Misogyny or Polarity?' French Studies 5 (1991).

Holmes, Clive. 'Women: Witnesses and Witches.' Past and Present 140 (1993).

Whitney, Elspeth. 'The Witch 'She' / The Historian 'He': Gender and the Historiography of the European Witch-Hunts.' Journal of Women's History 7 (1995).

Ross, Eric B. 'Syphilis, Misogyny, and Witchcraft in 16th-century Europe.' Current Anthropology 36 (1995).

Horsley, Ritta and Richard. 'On the Trail of the Witches: Wise Women, Midwives and the European Witch-Hunts.' Women in Germany Yearbook 3 (1986).

Gaskill, Malcolm. 'The Devil in the Shape of a Man: Witchcraft, Conflict and Belief in Jacobean England.' Historical Reseach 71 (1998).

Behar, Ruth. 'Sexual Witchcraft, Colonialism, and Women's Powers: Views from the Mexican Inquisition.' In Asunción Lavrin ed., Sexuality and Marriage in Colonial Latin America (Lincoln, NB: University of Nebraska Press: 1989).

Zika, Charles. 'Fears of Flying: Representations of Witchcraft and Sexuality in Early Sixteenth-Century Germany.' Australian Journal of Art 8 (1989-90).

Scully, Sally. 'Marriage or a Career? Witchcraft as an Alternative in Seventeenth-Century Venice.' Journal of Social History 28 (1995).

Accati, Louisa. 'The Spirit of Fornication: Virtue of the Soul and Virtue of the Body in Friuli, 1600-1800.' In Edward Muir and Guido Ruggiero, eds., Sex and Gender in Historical Perspective (Baltimore, MD: Johns Hopkins University Press, 1990).

Dresen-Coenders, Lène. 'Witches as Devils' Concubines: On the Origin of Fear of Witches and Protection against Witches.' In Lène Dresen-Coenders and Petty Bange, eds., Saints and She-Devils: Images of Women in the 15th and 16th Centuries (London, UK: Rubicon Press, 1987).

Sharpe, J.A. 'Witchcraft and Women in Seventeenth-Century England: Some Northern Evidence.' Continuity and Change 6 (1991).

Kamensky, Jane. 'Words, Witches and Women Trouble: Witchcraft, Disorderly Speech, and Gender Boundaries in Puritan New England.' Essex Institute Historical Collections 128 (1992).

Kivelson, Valerie A. 'Through the Prism of Witchcraft: Gender and Social Change in Seventeenth-Century Muscovy.' In B.E. Evans, B.A. Egnel, and C.D. Worobec, eds., Russia's Women: Accommodation, Resistance, Transformation (Berkeley, CA: University of California Press, 1991).

Griffin, Wendy. 'The Embodied Goddess: Feminist Witchcraft and Female Divinity.' Sociology and Religion 56 (1995).

Gathering together the vast literature on witchcraft related issues published in the last decade, this six-volume set focuses on issues such as gender, government and law, the culture of religion and the occult. Using approaches from several disciplines, including anthropology and sociology, this source provides a sweeping overview of the occult.

Contents:
Megged, Amos. 'Magic, Popular Medicine and Gender in Seventeenth-Century Mexico: The Case of Isobel de Montoya.' Social History 19 (1994)

Klaniczay, Gábor. 'Shamanistic Elements in Central European Witchcraft.' In Mihály Hoppál, ed., Shamanism in Eurasia (G öttingen, Germany: 1984).

de Blécourt, Willem. 'Witch Doctors, Soothsayers and Priests on Cunning Folk in European Historiography and Tradition.' Social History 19 (1994).

O'Neil, Mary. 'Magical Healing, Love Magic and the Inquisition in Late Sixteenth-Century Modena.' In Stephen Haliczar, ed., Inquisition and Society in Early Modern Europe (Totowa, NJ: Barnes and Noble, 1987).

Davies, Owen. 'Healing Charms in Use in England and Wales, 1700-1950.' Folklore 107 (1996).

Sebald, Hans. 'Shaman, Healer, Witch. Camparing Shamanism with Franconian Folk Magic.' Ethnologica Europaea 14 (1984).

Alver, Bente Gullveig and Torunn Selberg. 'Folk Medicine as Part of a Larger Concept Complex.' Scandinavian Yearbook of Folklore 43 (1987).

Cassar, P. 'Healing by Sorcery in 17th and 18th Century Malta.' St. Lukes Hospital Gaz. (Guardamangia) 11 (1976).

Gentilcore, David. 'The Church, the Devil and the Healing Activities of Living Saints in the Kingdon of Naples After the Council of Trent.' In Ole Peter Grell and Andrew Cunningham, eds., Medicine and the Reformation (London, UK: Routledge, 1993).

Fox, Sylvia. 'Witch or Wise-Woman? Women as Healers Throughout the Ages.' Jaarboek Liturgie Onderzoek 8 (1992).

Cave, Alfred A. 'Indian Shamens and English Witches in Seventeenth-Century New England.' Essex Institute Historical Collections 128 (1992).

Hicks, David. 'On Syphilis and Witchcraft.' Current Anthropology 36 (1985).

Waardt, Hans de, 'From Cunning Man to Natural Healer.' In J.M.W. Binneveld and Rudolf Decker, eds., Curing and Insuring. Essays on Illness in Past Times: The Netherlands, Belgium, England and Italy, 16th-20th Centuries (Hilversum, the Netherlands: Verloren, 1992).

Harley, David. 'Historians as Demonologists: The Myth of the Midwife Witch.' Social History of Medicine 3 (1990).

Rubinger, Catherine. 'Witch or Saint: Absolutes in the French 18th Century Novel.' Atlantis 11 (1986).

This is the first major study of the most famous Reclaiming witch community, founded in 1979 in San Francisco, written by an author who herself participated in a coven for ten years. Jone Salomonsen describes and examines the communal and ritual practices of Reclaiming, asking how these promote personal growth and cultural-religious change.

'Magical Interpretations, Material Realities brings together many of today's best scholars of contemporary Africa. The theme of "witchcraft" has long been associated with exoticizing portraits of a "traditional" Africa, but this volume takes the question of occult as a point of entry into the moral politics of some very modern African realities.' - James Ferguson, University of California, USA

'These essays bear eloquent testimony to the ongoing presence and power of the occult imaginary, and of the intimate connection between global capitalism and local cosmology, in postcolonial Africa. A major contribution to scholarship that aims to rework the divide between modernity and tradition.' - Charles Piot, Duke University, USA

This volume sets out recent thinking on witchcraft in Africa, paying particular attention to variations in meanings and practices. It examines the way different people in different contexts are making sense of what 'witchcraft' is and what it might mean.
Using recent ethnographic materials from across the continent, the volume explores how witchcraft articulates with particular modern settings for example: the State in Cameroon; Pentecostalism in Malawi; the university system in Nigeria and the IMF in Ghana, Sierra Leone and Tanzania. The editors provide a timely overview and reconsideration of long-standing anthropological debates about 'African witchcraft', while simultaneously raising broader concerns about the theories of the western social sciences.

Do you ever find that the earth stills and you suddenly feel acutely alive? Have you ever looked into an animal's eyes and felt the pull of a more primal world? Do you sometimes feel panic rise, or isolation sink upon you, or simply feel out of kilter with the modern world? 'Inside my cauldron is a thick fistful of paper, old diary entries, work "to do" lists, notes I wrote while I was in a bad place and feeling trapped in a life that was keeping my mind small and narrow; thoughts and feelings that are holding me back, keeping me tied to a time I want to let go of. These papers are flashes of lightning across a darkened room and I want them gone. As they curl and burn, twisting in their black spirals like the farewell flourish of a travelling cloak, a sense of calm sweeps through my chest and shoulders. I feel it so strongly, like a blast of ice to my system, shivering out the old thoughts. I'm burning a path for something new to come in.' One winter, Jennifer Lane reached breaking point in her fast-paced office life. In the year that followed her stress-related illness, she set out to rediscover the solace and purpose that witchcraft had given her as a teenager. The Wheel is an immersive, engaging read - exploring the life-long draw of witchcraft and our vulnerability to toxic working environments and digital demands. In her year-long journey Jennifer explores ancient festivals and rituals, and visits fellow pagans and wild landscapes, in search of wisdom and peace. For those who are sick at heart of noise, anger and disconnection, The Wheel is full of wise words, crackling rituals and natural beauty. This is a quest to discover how to live fully connected to the natural world while firmly in the twenty-first century.

Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions brings together thirteen scholars of late-antique, medieval, and renaissance traditions who discuss magic, religious experience, ritual, and witch-beliefs with the aim of reflecting on the relationship between man and the supernatural. The content of the volume is intriguingly diverse and includes late antique traditions covering erotic love magic, Hellenistic-Egyptian astrology, apotropaic rituals, early Christian amulets, and astrological amulets; medieval traditions focusing on the relationships between magic and disbelief, pagan magic and Christian culture, as well as witchcraft and magic in Britain, Scandinavian sympathetic graphophagy, superstition in sermon literature; and finally Renaissance traditions revolving around Agrippan magic, witchcraft in Shakespeare's Macbeth, and a Biblical toponym related to the Friulan Benandanti's visionary experiences. These varied topics reflect the multifaceted ways through which men aimed to establish relationships with the supernatural in diverse cultural traditions, and for different purposes, between Late Antiquity and the Renaissance. These ways eventually contributed to shaping the civilizations of the supernatural or those peculiar patterns which helped men look at themselves through the mirror of their own amazement of being in this world.

Originally published in 1978, The Occult Sourcebook has been compiled primarily for the many people who are for the first time becoming engrossed by the numerous and often confusing possibilities underlying the occult sciences. It consists of a series of articles on key areas, providing the reader with easy access to basic facts, together with a carefully planned guide to further reading. Critical comments on the recommended books allow the reader to select those which best suit their interests. The authors have also included a 'Who's Who of the occult' to provide short biographies of some of the more amazing figures who have already travelled down the mystic path. The book offers a programmed system of exploration into the realms of the unknown. It will be invaluable to the increasing number of people who are concerned with the exploration of enlarging human consciousness.

Witchcraft is rarely mentioned in official documents of the contemporary Roman Catholic church, but ideas about the dangers of witchcraft and other forms of occultism underpin the recent revival of interest in exorcism in the church. This Element examines hierarchical and clerical understandings of witchcraft within the contemporary Roman Catholic church. The Element considers the difficulties faced by clergy in parts of the developing world, where belief in witchcraft is so dominant it has the potential to undermine the church's doctrine and authority. The Element also considers the revival of interest in witchcraft and cursing among Catholic demonologists and exorcists in the developed world. The Element explores whether it is possible for a global church to adopt any kind of coherent approach to a phenomenon appraised so differently across different cultures that the church's responses to witchcraft in one context are likely to seem irrelevant in another.