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Books > Religion & Spirituality > Alternative belief systems > Occult studies > Witchcraft
Most scholarship on sorcery and witch-craft has narrowly focused on
specific times and places, particularly early modern Europe and
twentieth-century Africa. And much of that research interprets
sorcery as merely a remnant of premodern traditions. Boldly
challenging these views, "Sorcery in the Black Atlantic" takes a
longer historical and broader geographical perspective, contending
that sorcery is best understood as an Atlantic phenomenon that has
significant connections to modernity and globalization. A
distinguished group of contributors here examine sorcery in Brazil,
Cuba, South Africa, Cameroon, and Angola. Their insightful essays
reveal the way practices and accusations of witchcraft spread
throughout the Atlantic world from the age of discovery up to the
present, creating an indelible link between sorcery and the rise of
global capitalism. Shedding new light on a topic of perennial
interest, "Sorcery in the Black Atlantic" will be provocative,
compelling reading for historians and anthropologists working in
this growing field.
Witch in Darkness guides readers through the concept of witchcraft
as a life-saving, soul-nurturing practice to be reached for in the
darkness and relied upon when all else has failed. Readers will be
inspired to use witchcraft practices and mindsets for all kinds of
challenging issues, from resolving career confusion and
relationship problems to healing family wounds and facing
bereavement. For each theme, the book provides: a look into the
author’s personal experiences insights into how different kinds
of witches all over the world are using the craft for healing,
growth and empowerment journal prompts and activities, creating a
compassionate interactive element throughout. The book’s raw and
honest tone will peel back the surface layers of witchcraft’s
meaning and power, asking the reader to go deeply into how they
want the craft to help them to heal and grow. This is real
witchcraft that works and changes lives.
Naming the Witch explores the recent series of witchcraft
accusations and killings in East Java, which spread as the Suharto
regime slipped into crisis and then fell. After many years of
ethnographic work focusing on the origins and nature of violence in
Indonesia, Siegel came to the conclusion that previous
anthropological explanations of witchcraft and magic, mostly based
on sociological conceptions but also including the work of E.E.
Evans-Pritchard and Claude Levi-strauss, were simply inadequate to
the task of providing a full understanding of the phenomena
associated with sorcery, and particularly with the ideas of power
connected with it. Previous explanations have tended to see
witchcraft in simple opposition to modernism and modernity
(enchantment vs. disenchantment). The author sees witchcraft as an
effect of culture, when the latter is incapable of dealing with
accident, death, and the fear of the disintegration of social and
political relations. He shows how and why modernization and
witchcraft can often be companiens, as people strive to name what
has hitherto been unnameable.
In 1631, at the epicenter of the worst excesses of the European
witch-hunts, Friedrich Spee, a Jesuit priest, published the Cautio
Criminalis, a book speaking out against the trials that were
sending thousands of innocent people to gruesome deaths. Spee, who
had himself ministered to women accused of witchcraft in Germany,
had witnessed firsthand the twisted logic and brutal torture used
by judges and inquisitors. Combined, these harsh prosecutorial
measures led inevitably not only to a confession but to
denunciations of supposed accomplices, spreading the circle of
torture and execution ever wider.
Driven by his priestly charge of enacting Christian charity, or
love, Spee sought to expose the flawed arguments and methods used
by the witch-hunters. His logic is relentless as he reveals the
contradictions inherent in their arguments, showing there is no way
for an innocent person to prove her innocence. And, he questions,
if the condemned witches truly are guilty, how could the testimony
of these servants and allies of Satan be reliable? Spee's
insistence that suspects, no matter how heinous the crimes of which
they are accused, possess certain inalienable rights is a timeless
reminder for the present day.
The Cautio Criminalis is one of the most important and moving
works in the history of witch trials and a revealing documentation
of one man's unexpected humanity in a brutal age. Marcus Hellyer's
accessible translation from the Latin makes it available to
English-speaking audiences for the first time.
Studies in Early Modern German History
In "The Specter of Salem", Gretchen A. Adams reveals the many ways
that the Salem witch trials loomed over the American collective
memory from the Revolution to the Civil War and beyond. Schoolbooks
in the 1790s, for example, evoked the episode to demonstrate the
new nation's progress from a disorderly and brutal past to a
rational present, while critics of new religious movements in the
1830s cast them as a return to Salem-era fanaticism, and during the
Civil War southerners evoked witch burning to criticize Union
tactics. Shedding new light on the many, varied American
invocations of Salem, Adams ultimately illuminates the function of
collective memories in the life of a nation.
This is a work of fundamental importance for our understanding of the intellectual and cultural history of early modern Europe. Stuart Clark offers a new interpretation of the witchcraft beliefs of European intellectuals between the fifteenth and eighteenth centuries, based on their publications in the field of demonology. He shows how these beliefs fitted rationally with other views current in Europe throughout that period, and underlines just how far the nature of rationality is dependent on its historical context.
There has long existed among the Germanic Pennsylvania Dutch people
a belief in white and dark magic. The art of white magic in the
Dutch Country is referred to by old-timers as Braucherei in their
unique Dialect, otherwise known as Powwowing. Hexerei, of course,
is the art of black magic. Powers used to heal in the art of
Braucherei are derived from God (the Holy Trinity), but the powers
employed in Hexerei are derived from the Devil, in the simplest of
explanation. Therefore, one who engages in the latter has bartered
or "sold his soul to the Devil," and destined for Hell! For nearly
three centuries, the Pennsylvania Dutch have not hesitated to use
Braucherei in the healing of their sick and afflicted, and
regionally, the culture has canonized early 19th Century faith
healer, Mountain Mary (of the Oley Hills), as a Saint for her
powers of healing. Furthermore, contemporary of hers, John Georg
Hohman, has published numerous early 19th Century books on the
matter still in use today. Both their form of faith healing has
many counterparts in our civilization, however, the subset of
Hexerei, witchcraft, or black magic was always considered of utmost
evil here in the region; and only desperate people, and those with
devious intentions, have resorted to its equally powerful and
secret powers.
Filled with spells, recipes, and crafts, this book helps you
discover the magical rhythms of the natural world. Join Anna
Franklin, bestselling author of The Hearth Witch s Compendium, as
she shares time-honoured recipes and step-by-step instructions for
bringing enchantment and joy into your life. You will discover
dozens of incantations and spells to help you celebrate the cycles
of the seasons, honour the gods and spirits, and release negative
energy and anxiety. The world is filled with magic, if we can just
slow down and learn how to channel it. The Hearth Witch s Year
provides hands-on tips for sabbats, solstices, saints days, and
more than 100 other auspicious dates so you can connect with the
earth s natural energies and manifest your deepest desires.
Strange Histories is an exploration of some of the most
extraordinary beliefs that existed in the late Middle Ages through
to the end of the seventeenth century. Presenting serious accounts
of the appearance of angels and demons, sea monsters and dragons
within European and North American history, this book moves away
from "present-centred thinking" and instead places such events
firmly within their social and cultural context. By doing so, it
offers a new way of understanding the world in which dragons and
witches were fact rather than fiction, and presents these riveting
phenomena as part of an entirely rational thought process for the
time in which they existed. This new edition has been fully updated
in light of recent research. It contains a new guide to further
reading as well as a selection of pictures that bring its themes to
life. From ghosts to witches, to pigs on trial for murder, the book
uses a range of different case studies to provide fascinating
insights into the world-view of a vanished age. It is essential
reading for all students of early modern history. .
A manual for constructing talismans, mixing magical compounds,
summoning planetary spirits, and determining astrological
conditions, Picatrix is a cornerstone of Western esotericism. It
offers important insights not only into occult practices and
beliefs but also into the transmission of magical ideas from
antiquity to the present. Dan Attrell and David Porreca's English
translation opens the world of this vital medieval treatise to
modern-day scholars and lay readers. The original text, Ghayat
al-Hakim, was compiled in Arabic from over two hundred sources in
the latter half of the tenth century. It was translated into
Castilian Spanish in the mid-thirteenth century, and shortly
thereafter into Latin. Based on David Pingree's edition of the
Latin text, this translation captures the spirit of Picatrix's role
in the European tradition. In the world of Picatrix, we see a
seamless integration of practical magic, earnest piety, and
traditional philosophy. The detailed introduction considers the
text's reception through multiple iterations and includes an
enlightening statistical breakdown of the rituals described in the
book. Framed by extensive research on the ancient and medieval
context that gave rise to the Latin version of the text, this
translation of Picatrix will be an indispensable volume for
students and scholars of the history of science, magic, and
religion and will fascinate anyone interested in the occult.
Magic enjoyed a vigorous revival in sixteenth-century Europe,
attaining a prestige lost for over a millennium and becoming, for
some, a kind of universal philosophy. Renaissance music also
suggested a form of universal knowledge through renewed interest in
two ancient themes: the Pythagorean and Platonic "harmony of the
celestial spheres" and the legendary effects of the music of bards
like Orpheus, Arion, and David. In this climate, Renaissance
philosophers drew many new and provocative connections between
music and the occult sciences.
In "Music in Renaissance Magic," Gary Tomlinson describes some of
these connections and offers a fresh view of the development of
early modern thought in Italy. Raising issues essential to
postmodern historiography--issues of cultural distance and our
relationship to the others who inhabit our constructions of the
past --Tomlinson provides a rich store of ideas for students of
early modern culture, for musicologists, and for historians of
philosophy, science, and religion.
"A scholarly step toward a goal that many composers have aimed for:
to rescue the "idea" of New Age Music--that music can promote
spiritual well-being--from the New Ageists who have reduced it to a
level of sonic wallpaper."--Kyle Gann, "Village Voice"
"An exemplary piece of musical and intellectual history, of
interest to all students of the Renaissance as well as
musicologists. . . . The author deserves congratulations for
introducing this new approach to the study of Renaissance
music."--Peter Burke, "NOTES"
"Gary Tomlinson's "Music in Renaissance Magic: Toward a
Historiography of Others" examines the 'otherness' of magical
cosmology. . . . [A] passionate, eloquently melancholy, and
important book."--Anne Lake Prescott, "Studies in English
Literature"
The strix was a persistent feature of the folklore of the Roman
world and subsequently that of the Latin West and the Greek East.
She was a woman that flew by night, either in an owl-like form or
in the form of a projected soul, in order to penetrate homes by
surreptitious means and thereby devour, blight or steal the
new-born babies within them. The motif-set of the ideal narrative
of a strix attack - the 'strix-paradigm' - is reconstructed from
Ovid, Petronius, John Damascene and other sources, and the
paradigm's impact is traced upon the typically gruesome
representation of witches in Latin literature. The concept of the
strix is contextualised against the longue-duree notion of the
child-killing demon, which is found already in the ancient Near
East, and shown to retain a currency still as informing the
projection of the vampire in Victorian fiction.
Just as surely as Haiti is "possessed" by the gods and spirits of
vaudun (voodoo), the island "possessed" Katherine Dunham when she
first went there in 1936 to study dance and ritual. In this book,
Dunham reveals how her anthropological research, her work in dance,
and her fascination for the people and cults of Haiti worked their
spell, catapulting her into experiences that she was often lucky to
survive. Here Dunham tells how the island came to be possessed by
the demons of voodoo and other cults imported from various parts of
Africa, as well as by the deep class divisions, particularly
between blacks and mulattos, and the political hatred still very
much in evidence today. Full of the flare and suspense of immersion
in a strange and enchanting culture, Island Possessed is also a
pioneering work in the anthropology of dance and a fascinating
document on Haitian politics and voodoo.
The Witch-Hunt in Early Modern Europe, now in its fourth edition,
is the perfect resource for both students and scholars of the
witch-hunts written by one of the leading names in the field. For
those starting out in their studies of witch-beliefs and witchcraft
trials, Brian Levack provides a concise survey of this complex and
fascinating topic, while for more seasoned scholars the scholarship
is brought right up to date. This new edition includes the most
recent research on children, gender, male witches and demonic
possession as well as broadening the exploration of the
geographical distribution of witch prosecutions to include recent
work on regions, cities and kingdoms enabling students to identify
comparisons between countries. Now fully integrated with Brian
Levack's The Witchcraft Sourcebook, there are links to the
sourcebook throughout the text, pointing students towards key
primary sources to aid them in their studies. The two books are
drawn together on a new companion website with supplementary
materials for those wishing to advance their studies, including an
extensive guide to further reading, a chronology of the history of
witchcraft and an interactive map to show the geographical spread
of witch-hunts and witch trials across Europe and North America. A
long-standing favourite with students and lecturers alike, this new
edition of The Witch-Hunt in Early Modern Europe will be essential
reading for those embarking on or looking to advance their studies
of the history of witchcraft
The book provides a comprehensive exploration of witchcraft beliefs
and practices in the rural region of Eastern Slovenia. Based on
field research conducted at the beginning of the twenty-first
century, it examines witchcraft in the region from folkloristic,
anthropological, as well as historical, perspectives. Witchcraft is
presented as part of social reality, strongly related to misfortune
and involved in social relationships. The reality of the ascribed
bewitching deeds, psychological mechanisms that may help
bewitchment to work, circumstances in which bewitchment narratives
can be mobilised, reasons for a person to acquire a reputation of
the witch in the entire community, and the role that unwitchers
fulfilled in the community, are but a few of the many topics
discussed. In addition, the intertwinement of social witchcraft
with narratives of supernatural experiences, closely associated
with supernatural beings of European folklore, forming part of the
overall witchcraft discourse in the area, is explored.
Vast like the subcontinent itself and teeming with outrageous and
exotic characters, "Net of Magic" is an enthralling voyage through
the netherworld of Indian magic. Lee Siegel, scholar and magician,
uncovers the age-old practices of magic in sacred rites and rituals
and unveils the contemporary world of Indian magic of street and
stage entertainers.
Siegel's journeys take him from ancient Sanskrit texts to the slums
of New Delhi to find remnants of a remarkable magical tradition. In
the squalid settlement of Shadipur, he is initiated into a band of
Muslim street conjurers and performs as their shill while they
tutor him in their con and craft. Siegel also becomes acquainted
with Hindu theatrical magicians, who claim descent from court
illusionists and now dress as maharajahs to perform a repertoire of
tricks full of poignant kitsch and glitz.
Masterfully using a panoply of narrative sleights to recreate the
magical world of India, Net of Magic intersperses travelogue,
history, ethnography, and fiction. Siegel's vivid, often comic tale
is crowded with shills and stooges, tourists and pickpockets, snake
charmers and fakirs. Among the cast of characters are Naseeb, a
poor Muslim street magician who guides Siegel into the closed
circle of itinerant performers; the Industrial Magician, paid by a
bank, who convinces his audience to buy traveler's checks by making
twenty-rupee notes disappear; the Government Magician, who does a
trick with condoms to encourage family planning; P. C. Sorcar, Jr.,
the most celebrated Indian stage magician; and the fictive
Professor M. T. Bannerji, the world's greatest magician, who
assumes various guises over a millennium of Indian history and
finally arrives in the conjuring capital of the world--Las Vegas.
Like Indra's net--the web of illusion in which Indian performers
ensnare their audience--"Net of Magic" captures the reader in a
seductive portrayal of a world where deception is celebrated and
lies are transformed into compelling and universal truths.
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