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The Architecture of Theology - Structure, System, and Ratio (Hardcover)
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The Architecture of Theology - Structure, System, and Ratio (Hardcover)
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The Architecture of Theology presents a fresh reading of Christian
theology, re-interpreting discussions of theological method and
considering them in light of contemporary philosophical debates. A.
N. Williams re-evaluates the traditional theological warrants
(scripture, tradition, and reason) and the concept of systematic
theology, arguing that Christian theology is inherently systematic,
reflecting the rationality and relationality of its two chief
subjects, 'God and other things as they are related to
God'(Aquinas). The roles of the theological warrants are assessed,
showing how they are necessarily interdependent. Contemporary
philosophical discussions of the structure of reasoning are also
examined; these have conventionally contrasted foundationalist and
coherentist accounts. A contemporary consensus has emerged,
however, of a chastened foundationalism or hybrid
foundationalism-coherentism, in light of which arguments are
understood both as reasoning from foundational propositions and as
gaining plausibility from the coherence of claims with one another.
The Christian tradition anticipated these developments: theological
arguments exhibit a dual structure, with propositions underwritten
to some extent by their dependence on scripture and tradition and
to some extent by their coherence with one another in integrated
webs, or systems. Christian theology is therefore shown to be
systematic in its fundamental structure, whether or not a given
argument forms part of a 'systematic theology'. The systematicity
of Christian theology is related to its subject matter, 'God and
other things as they are related to God'. Theology's two chief
subjects (God and humanity) are characterised by rationality and
relationality.
These are also the qualities of Christian theology itself: it is a
double mimesis, reflecting in its very structures of reasoning its
subject matter.
The order, harmony and coherence of those structures, however, have
an aesthetic appeal which has the potential to appeal for its very
beauty, rather than its truth. Williams presents a careful
examination of the tradition of theological aesthetics, asking
whether the beauty of systematic structures counts for or against
theological truth.
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