Books > Humanities > Philosophy > Western philosophy > Ancient Western philosophy to c 500
|
Buy Now
Divine Powers in Late Antiquity (Hardcover)
Loot Price: R3,542
Discovery Miles 35 420
|
|
Divine Powers in Late Antiquity (Hardcover)
Expected to ship within 10 - 15 working days
|
Is power the essence of divinity, or are divine powers distinct
from divine essence? Are they divine hypostases or are they divine
attributes? Are powers such as omnipotence, omniscience, etc. modes
of divine activity? How do they manifest? In which way can we
apprehend them? Is there a multiplicity of gods whose powers fill
the cosmos or is there only one God from whom all power(s)
derive(s) and whose power(s) permeate(s) everything? These are
questions that become central to philosophical and theological
debates in Late Antiquity (roughly corresponding to the period 2nd
to the 6th centuries). On the one hand, the Pagan Neoplatonic
thinkers of this era postulate a complex hierarchy of gods, whose
powers express the unlimited power of the ineffable One. On the
other hand, Christians proclaim the existence of only one God, one
divine power or one 'Lord of all powers'. Divided into two main
sections, the first part of Divine Powers in Late Antiquity
examines aspects of the notion of divine power as developed by the
four major figures of Neoplatonism: Plotinus (c. 204-270), Porphyry
(c. 234-305), Iamblichus (c.245-325), and Proclus (412-485). It
focuses on an aspect of the notion of divine power that has been so
far relatively neglected in the literature. Part two investigates
the notion of divine power in early Christian authors, from the New
Testament to the Alexandrian school (Clement of Alexandria, Origen,
Athanasius the Great) and, further, to the Cappadocian Fathers
(Basil the Great, Gregory of Nyssa), as well as in some of these
authors' sources (the Septuagint, Philo of Alexandria). The
traditional view tends to overlook the fact that the Bible,
particularly the New Testament, was at least as important as
Platonic philosophical texts in the shaping of the early Christian
thinking about the Church's doctrines. Whilst challenging the
received interpretation by redressing the balance between the Bible
and Greek philosophical texts, the essays in the second section of
this book nevertheless argue for the philosophical value of early
Christian reflections on the notion of divine power. The two groups
of thinkers that each of the sections deal with (the Platonic-Pagan
and the Christian one) share largely the same intellectual and
cultural heritage; they are concerned with the same fundamental
questions; and they often engage in more or less public
philosophical and theological dialogue, directly influencing one
another.
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!
|
|
Email address subscribed successfully.
A activation email has been sent to you.
Please click the link in that email to activate your subscription.