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Secular Music, Sacred Space - Evangelical Worship and Popular Music (Hardcover)
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Discovery Miles 22 440
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Secular Music, Sacred Space - Evangelical Worship and Popular Music (Hardcover)
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Easter Sunday, 2009, was the Sunday heard 'round the evangelical
internet: NewSpring Church, the second-largest church in the
Southern Baptist Convention and among the top one hundred largest
churches in the US, had begun their service with the song "Highway
to Hell" by hard rock band AC/DC. They had brazenly crossed the
sacred/secular musical divide on the most important Sunday of the
year, and commentary abounded on the value of such a step. Many
were offended at the "desecration" of such a holy day, deriding
Newspring as the "theater of the absurd." Others cheered
NewSpring's engagement with "the culture" and suggested that music
could be used to convert non-Christians. No mere debate over
stylistic preferences, many expressed that foundational aspects of
evangelical identity were at stake. While many books have been
written about religious music that utilizes popular music styles
(a.k.a. "contemporary Christian music"), there has yet to be a
scholarly treatment of how and why popular, secular music is
utilized by churches. This book addresses that lacuna by examining
this emerging trend in evangelical and "emerging" churches in
America. What is the motivation behind using music that seemingly
has no connection to Christian theology, values, or themes-such as
music by Katy Perry, AC/DC, or Van Halen-and what can we learn
about post-denominational evangelical churches in America by
uncovering these motives? In this book, April Stace uncovers
several themes from an ethnographic study of these churches: the
increasingly-porous boundary between the sacred and the secular,
the importance placed on "authenticity" in contemporary American
culture, how evangelicals are responding to what they perceive is
an increasingly-secular society, the "turn to the subject" of
contemporary culture, the desire to leave a space for expression of
doubt in the worship service without fully authorizing that doubt,
and the individualization of the construction of religious identity
in the modern era.
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