Though the literature about Maurice is growing, I hope that the
distinctive aim of this volume may give it a place within that
literature. I have not attempted to provide a systematic account of
Maurice's teaching, but to trace the theological conflicts which
Maurice faced and to relate them to the chief theological
tendencies of the last 150 years. I do not think that any previous
attempt has been made to evaluate Maurice's teaching on Atonement
and Sacrifice as a whole, or to examine his methods of Biblical
exegesis in relation to subsequent trends of Biblical study. On no
two subjects did Maurice more originally anticipate some of the
theological work of the present day, and speak in a way which comes
home to us with relevance and force.
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