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English Feminism, 1780-1980 (Paperback, New)
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English Feminism, 1780-1980 (Paperback, New)
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Barbara Caine's fascinating analysis of feminism in England
examines the relationship between feminist thought and actions, and
wider social and cultural change over tow centuries. Professor
Caine investigates the complex question surrounding the concept of
a feminist 'tradition', and shows how much the feminism of any
particular period related to the years preceding or following it.
Though feminism may have lacked the kind of legitimating tradition
evident in other forms of political thought, the ghost of Mary
Wollstonecraft was something which all nineteenth- and
twentieth-century feminists had to come to terms with. Her story
was a constant reminder of the connection between the demand for
political and legal rights, and its conflation with the issues of
personal and sexual rebellion. Like Wollstonecraft, every woman
pioneer into the public arena faced assaults on her honour as well
as on her intellectual position. The author also addresses the
language of feminism: the introduction and changing meanings of the
term 'feminist';the importance of literary representations of
women; and the question of how one defines feminism, and
establishes boundaries between feminism and the 'woman question'.
She ends with a discussion of the new emphasis, post-1980s, on the
need to think about 'feminisms' in the plural, rather than any
single kind of feminism. analysis of feminist organizations,
debates, and campaigns shows a keen sense of the relationship
between feminist thought and actions, and wider social and cultural
change. The result is a fascinating study with a new perspective on
feminists and feminist traditions, which can be used both as an
introductory text and as an interpretative work. Professor Caine
examines the complex questions surrounding the concept of a
feminist 'tradition', and shows how much the feminism of any
particular period related to the years preceding or following it.
Though feminism may have lacked the kind of legitimating tradition
evident in other forms of political thought, the ghost of Mary
Wollstonecraft is seen here as something which all nineteenth- and
twentieth-century feminists had to come to terms with. Her story
was a constant reminder of the connection between the demand for
political and legal rights, and its conflation with the issues of
personal and sexual rebellion. Like Mary Wollstonecraft, every
woman pioneer into the public arena was faced with assaults on her
honour as well as on her intellectual position. Professor Caine
also addresses the language of feminism: the introduction and
changing meanings of the term `feminist'; the importance of
literary representations of women; and the question of how one
defines feminism, and establishes boundaries between feminism and
the `woman question'. She ends with a discussion of the new
emphasis, post-1980s, on the need to think about `feminisms' in the
plural, rather than any single kind of feminism.
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