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From Dar Es Salaam to Bongoland - Urban Mutations in Tanzania (Paperback)
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From Dar Es Salaam to Bongoland - Urban Mutations in Tanzania (Paperback)
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The name Dar es Salaam comes from the Arabic phrase meaning house
of peace. A popular but erroneous translation is "haven of peace"
resulting from a mix-up of the Arabic words "dar" (house) and
"bandar" (harbour). Named in 1867 by the Sultan of Zanzibar, the
town has for a long time benefitted from a reputation of being a
place of tranquility. The tropical drowsiness is a comfort to the
socialist poverty and under-equipment that causes an unending
anxiety to reign over the town. Today, for the Tanzanian, the town
has become Bongoland, that is, a place where survival is a matter
of cunning and intelligence (bongo means "brain" in Kiswahili). Far
from being an anecdote, this slide into toponomy records the
mutations that affect the links that Tanzanians maintain with their
principal city and the manner in which it represents them. This
book takes into account the changes by departing from the
hypothesis that they reveal a process of territorialisation. What
are the processes-envisaged as spatial investments-which, by
producing exclusivity, demarcations and exclusions, fragment the
urban space and its social fabric? Do the practices and discussions
of the urban dwellers construct limited spaces, appropriated,
identified and managed by communities (in other words,
territories)? Dar es Salaam is often described as a diversified,
relatively homogenous and integrating place. However, is it not
more appropriate to describe it as fragmented? As
territorialisation can only occur through frequenting, management
and localised investment, it is therefore through certain
places-first shelter and residential area, then the school,
daladala station, the fire hydrant and the quays-that the town is
observed. This led to broach the question in the geographical sense
of urban policy carried out since German colonisation to date. At
the same time, the analysis of these developments allows for an
evaluation of the role of the urban crisis and the responses it
brings. In sum, the aim of this approach is to measure the impact
of the uniqueness of the place on the current changes. On one hand,
this is linked to its long-term insertion in the Swahili
civilisation, and on the other, to its colonisation by Germany and
later Britain and finally, to the singularity of the post-colonial
path. This latter is marked by an alternation of Ujamaa with
Structural Adjustment Plans applied since 1987. How does this
remarkable political culture take part in the emerging city today?
This book is a translation of De Dar es Salaam a Bongoland:
Mutations urbaines en Tanzanie, published by Karthala, Paris in
2006.
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