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The Logic of Invariable Concomitance in the Tattvacintamani - Gangesa's Anumitinirupana and Vyaptivada with Introduction Translation and Commentary (Paperback, Softcover reprint of the original 1st ed. 1967)
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The Logic of Invariable Concomitance in the Tattvacintamani - Gangesa's Anumitinirupana and Vyaptivada with Introduction Translation and Commentary (Paperback, Softcover reprint of the original 1st ed. 1967)
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The history of Indian logic is roughly divided into three periods:
old Nyaya, Buddhist logic and new Nyaya. Each period is
characterized by the production of some outstanding Sanskrit text.
The main texts of the first and second period have been translated
into, and explained in, European languages. But the principal text
of the third period, GaIigesa's Tattvacintamal).i, is still not
accessible through a Western language. The present book is intended
to fill up this gap to some extent. The object of this study is to
present both to sanskritists and to logicians an essential part of
Indian logic as laid down in the first two sections of the
Anumanakhal).c;la of the Tattvacintamal).i. No attention will be
paid here to the doctrines of GaIigesa's predecessors and the
theories developed by his commentators. Though this study is not
con cerned with comparative philosophy, Western logic will be
employed for the purpose of interpretation. Under Western logic I
bring both traditional logic and modern logic, which, in my
opinion, form one discipline of reasoning. This may account for my
use of some Latin terms belonging to scholastic thought.
Transliteration and translation have been made from the text of the
Anumitiniriipal).a and Vyaptivada in the Bibliotheca Indica edition
of GaIigesa's Tattvacintamal).i (with Mathuranatha's commentary),
Part II Anumanakhal).c;la from Anumiti to Biidha, Calcutta, 1892. A
photostatic copy ofthat text precedes the transliteration,
translation and commentary."
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