The laments of captive women found in extant Athenian tragedy
constitute a fundamentally subversive aspect of Greek drama. In
performances supported by and intended for the male citizens of
Athens, the songs of the captive women at the Dionysia gave a voice
to classes who otherwise would have been marginalized and silenced
in Athenian society: women, foreigners, and the enslaved. The
Captive Woman's Lament in Greek Tragedy addresses the possible
meanings ancient audiences might have attached to these songs.
Casey Due challenges long-held assumptions about the opposition
between Greeks and barbarians in Greek thought by suggesting that,
in viewing the plight of the captive women, Athenian audiences
extended pity to those least like themselves. Due asserts that
tragic playwrights often used the lament to create an empathetic
link that blurred the line between Greek and barbarian.
After a brief overview of the role of lamentation in both modern
and classical traditions, Due focuses on the dramatic portrayal of
women captured in the Trojan War, tracing their portrayal through
time from the Homeric epics to Euripides' Athenian stage. The
author shows how these laments evolved in their significance with
the growth of the Athenian Empire. She concludes that while the
Athenian polis may have created a merciless empire outside the
theater, inside the theater they found themselves confronted by the
essential similarities between themselves and those they sought to
conquer.
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