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Books > Language & Literature > Literature: history & criticism > Literary studies > Classical, early & medieval
Augustine's City of God, written in the aftermath of the Gothic sack of Rome in AD 410, is one of the key works in the formation of Western culture. This book provides a detailed running commentary on the text, with chapters on the political, social, literary, and religious background. Through a close reading of Augustine's masterpiece the author provides an accessible guide to the cosmology, political thought, theory of history, and biblical interpretation of the greatest Christian Latin writer of late antiquity.
This study focuses on Laches, Protagoras, and the conversation
between Socrates and Agathon in the Symposium. For these dialogues
the author "proposes a strategy of interpretation that insists on
the dialogues' essentially interrogatory character. . . . Stokes
argues that we are not entitled to ascribea thesis to Socrates (far
less to Plato) unless he unambiguously asserts it as his own
belief. . . . For the most part, Stokes argues, Socrates is doing
what he claims to be doing: cross-examining his interlocutor. He
draws the materials of his own argument from the respondent's
explicit admissions and from his own knowledge of the respondent's
character, commitments and ways of life.What is shown by such a
procedure is not, . . . according to Stokes], that acertain thesis
is true or false, but, rather, that a certain sort of person, with
certain commitments, can be led, on pain of inconsistency, to
assent to theses that at first seem alien to him. Sometimes, as it
turns out, these are theses that Socrates also endorses in his own
person." "Times Literary Supplement"
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
The Cambridge Greek Lexicon is based upon principles differing from
those of existing Greek lexica. Entries are organised according to
meaning, with a view to showing the developing senses of words and
the relationships between those senses. Other contextual and
explanatory information, all expressed in contemporary English, is
included, such as the typical circumstances in which a word may be
used, thus giving fresh insights into aspects of Greek language and
culture. The editors have systematically re-examined the source
material (including that which has been discovered since the end of
the nineteenth century) and have made use of the most recent
textual and philological scholarship. The Lexicon, which has been
twenty years in the making, is written by an editorial team based
in the Faculty of Classics in Cambridge, consisting of Professor
James Diggle (Editor-in-Chief), Dr Bruce Fraser, Dr Patrick James,
Dr Oliver Simkin, Dr Anne Thompson, and Mr Simon Westripp.
Written in the fourth century BCE, Philebus is likely one of
Plato's last Socratic dialogues. It is also famously difficult to
read and understand. A multilayered inquiry into the nature of
life, Philebus has drawn renewed interest from scholars in recent
years. Yet, until now, the only English-language commentary
available has been a work published in 1897. This much-needed new
commentary, designed especially for philosophers and advanced
students of ancient Greek, draws on up-to-date scholarship to
expand our understanding of Plato's complex work. In his in-depth
introduction, George Rudebusch places the Philebus in historical,
philosophical, and linguistic context. As he explains, the dialogue
deals with the question of whether a good life consists of pleasure
or knowing. Yet its exploration of this question is riddled with
ambiguity. With the goal of facilitating comprehension,
particularly for students of philosophy, Rudebusch divides his
commentary into twenty discrete subarguments. Within this
framework, he elucidates the significance-and possible
interpretations-of each passage and dissects their philological
details. In particular, he analyzes how Plato uses inference
indicators (that is, the Greek words for "therefore" and "because")
to establish the structure of the arguments, markers difficult to
present in translation. A detailed and thorough commentary, this
volume is both easy to navigate and conducive to new
interpretations of one of Plato's most intriguing dialogues.
The Athenian Isokrates (436-338 BC) is well-known for his long
career as an educator and pundit; but originally he wrote
'forensic' speeches, i.e. for delivery in court. Six of them
survive (five from Athens, one from Aigina), on issues including
assault, fraud and inheritance. Here for the first time, after a
General Introduction, they are presented and analysed in depth as a
self-contained group. The Greek text and a facing English
translation - both new - are augmented by commentaries which
juxtapose this material with other surviving writers in the genre
(and with Isocrates' own later output). In the process, too, the
speeches' historical background, personnel, legal context,
rhetorical strategies and all other relevant topics are explored.
Tacitus was the greatest historian of the Roman empire. Born in
about AD 55, he served as administrator and leading senator. This
career gave him an intimate view of the empire at its highest
levels, experience brought to bear on his writing. His major works
are the Annals and the Histories, both of which have come down to
us incomplete. Between them, they cover a period of about 80 years,
from the death of the first emperor, Augustus, to the death of
Domitian in 96AD. In addition, Tacitus also composed two short
historical books or essays, the Agricola (about his father-in-law,
a distinguished provincial governor) and the Germania, an account
of the tribes beyond the Rhine. Tacitus is a brilliant narrator and
master stylist who had ample material for his story in the
dramatic, violent and often bloody events of the first century. His
portraits - especially those of Tiberius, Nero, and Nero's
immediate circle - are unforgettable, his scene-setting masterly,
his psychological analysis as acute as any novelist. He is also a
fierce critic of the decadence and corruption which marked
struggles for the imperial succession. As Robin Lane Fox writes in
his brilliant introduction, 'Above all Tacitus was supremely wary
of the distortions and "spin" of official announcements. He had no
illusions about the capacities of presidential, one-man rule.'
Napoleon disliked him, not surprisingly. Everyman reprints the
classic translation by A.J. Church and W.J. Brodribb, with
extensive notes considerably revised and updated by Dr Eleanor
Cowan.
Building on the formula of York Notes, this Advanced series
introduces students to more sophisticated analysis and wider
critical perspectives. The notes enable students to appreciate
contrasting interpretations of the text and to develop their own
critical thinking. Key features include: study methods; an
introduction to the text; summaries with critical notes; themes and
techniques; textual analysis of key passages; author biography;
historical and literary background; modern and historical critical
approaches; chronology; and glossary of literary terms.
An analysis of the oldest form of poetry. Sumer, in the southern
part of Iraq, created the first literary culture in history, as
early as 2500BC. The account is structured around a complete
English translation of the fragmentary Lugalbanda poems, narrating
the adventures of the eponymous hero. The study reveals a work of a
rich and sophisticated poetic imagination and technique, which, far
from being in any sense 'primitive', are so complex as to resist
much modern literary analysis.
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