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Books > Language & Literature > Literature: history & criticism > Literary studies > Classical, early & medieval
Arthurian Literature has established its position as the home for a great diversity of new research into Arthurian matters. It delivers fascinating material across genres, periods, and theoretical issues. TIMES LITERARY SUPPLEMENT The studies collected in this volume demonstrate the enduring vitality of the Arthurian legend in a wide range of places, times and media. Chretien's Conte du Graal features first in a study of the poem's place in its Anglo-Norman context, followed by four essays on Malory's Morte Darthur. Two of these deal with the significance of wounds and wounding in Malory's text, while the third explores the problematic aspects of sleep and the "slepynge knight" in that same romance. The fourth considers "transformative female corpses" as, quite literally, the embodiment of critical comment on the chivalric community in the Morte Darthur. There follow two studies of the Arthurian legend captured in material objects: the first concerns the early twelfth-century images on a marble column from the cathedral at Santiago de Compostela, the second a twentieth-century tapestry created by Lady Trevelyan for the family home at Wallington Hall. The volume closes with an essay that brings us into the twenty-first century, with an assessment of Kaamelott, an irreverent French Pythonesque television series. ElizabethArchibald is Professor of English Studies at Durham University, and Principal of St Cuthbert's Society; David F. Johnson is Professor of English at Florida State University, Tallahassee. Contributors: Karen Cherewatuk,Tara Foster, Joan Tasker Grimbert, Erin Kissick, Irit Ruth Kleiman, Megan Leitch, Roger Simpson, K.S. Whetter.
This volume includes fourteen original articles, written by a diverse group of distinguished scholars in honor of Philip Baldi (Penn State University). The contributions all focus on some aspect of classical linguistics, by which is meant Latin, Greek, Etruscan, and Indo-European. Some focus more on historical linguistic issues, while others deal with synchronic grammatical or semantic problems. The volume also offers a complete bibliography of the works of Philip Baldi, as well as a personal sketch.
Herodotus' Histories is a fascinating account of the interactions between the Greeks and their powerful Near-Eastern neighbours. In it he explores the long-term causes for the Persian invasions of Greece in the early fifth century BCE, a momentous event both for the development of Greek civilization and for the beginnings of historiography, and traces the rise of the Persians as rulers of a large multi-ethnic empire whose lands and cultures are vividly described. This first surviving history is a tapestry of brilliant and entertaining narratives, but it also addresses profoundly serious concerns, such as the advantages and failings of different forms of government, the role of religion and morality in public life, and encounters with different cultures. This collection - the first of two volumes - is dedicated to the historical component of the Histories and includes important previously published essays, some translated into English for the first time, which discuss Herodotus' historical method, sources, narrative art, literary antecedents, intellectual background, and political ideology. The introduction contains an account of Herodotus' life and times, as well as a survey of recent scholarship designed as a guide for contextualizing the selected articles according to the range of approaches they represent.
This book examines the massively important contribution of Pliny the Elder (AD 23/4 - 79) to the physical and applied sciences in the early years of imperial Rome. It is based on the results of laboratory experiments which validate many of Pliny's observations, and on a new study of the technical language he created.
This book is about attribute mathematics, in which nothing ever gets bigger or smaller. More specifically, it is about some of what attribute mathematics can do toward the full digitalization of thought and language. The matter is relevant not only directly to linguistics and philosophy but also indirectly to electrical engineering and neuroscience. The twenty-first century will be that of the brain. Human existence will gradually be turned inside out as tools such as genetics and Boolean algebra allow us to see ourselves function on the smallest scale while it is happening.
This anthology of sixteen seminal studies of Homer's Iliad offers essential insights into the poem's artistry and cultural background. Two of the contributions have been translated for this volume and others have been revised and updated. An authoritative introduction sets the papers in context and explores significant connections between them. All Greek is translated and a glossary of Greek terms is provided.
The protagonists of the ancient novels wandered or were carried off to distant lands, from Italy in the west to Persia in the east and Ethiopia in the south; the authors themselves came, or pretended to come, from remote places such as Aphrodisia and Phoenicia; and the novelistic form had antecedents in a host of classical genres. These intersections are explored in this volume. Papers in the first section discuss "mapping the world in the novels." The second part looks at the dialogical imagination, and the conversation between fiction and history in the novels. Section 3 looks at the way ancient fiction has been transmitted and received. Space, as the locus of cultural interaction and exchange, is the topic of the fourth part. The fifth and final section is devoted to character and emotion, and how these are perceived or constructed in ancient fiction. Overall, a rich picture is offered of the many spatial and cultural dimensions in a variety of ancient fictional genres.
This book looks at the stories told by the characters in the Iliad. All these stories are relevant to some aspect of the main narrative of the poem and they help us to understand it. Certain episodes narrated by the poet also reflect on the central issues of the poem, such as the dire consequences of rejecting prayers.
The medical literature of ancient Greece has been much studied during the 20th century, particularly from the 1970s on. In spite of this intense activity, the search for manuscripts still relies on the catalogue compiled in the early 1900s by a group of philologists led by the German historian of Greek philosophy and medicine Hermann Diels. However useful the so-called Diels has been and still is, it is now in need of a thorough revision. The present five-tome set is a first step in that direction. Tome 1 offers a reproduction of Diels' catalogue with an index of the manuscripts. The following three tomes provide a reconstruction of the texts contained in the manuscripts listed in Diels on the basis of Diels' catalogue. Proceeding as Diels did, these three tomes distinguish the manuscripts containing texts by (or attributed to) Hippocrates (tome 2), Galen (tome 3), and the other authors considered by Diels (tome 4). Tome 5 will list all the texts listed in Diels for each manuscript in the catalogue. The present work will be a reference for all scholars interested in Greek medical literature and manuscripts, in addition to historians of medicine, medical book, medical tradition, and medical culture.
Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.
Canonisation is fundamental to the sustainability of cultures. This volume is meant as a (theoretical) exploration of the process, taking Eurasian societies from roughly the first millennium BCE (Babylonian, Assyrian, Persian, Greek, Egyptian, Jewish and Roman) as case studies. It focuses on canonisation as a form of cultural formation, asking why and how canonisation works in this particular way and explaining the importance of the first millennium BCE for these question and vice versa. As a result of this focus, notions like anchoring, cultural memory, embedding and innovation play an important role throughout the book.
Nature and Illusion is the first extended treament of the portrayal of nature in Byzantine art and literature. In this richly illustrated study, Henry Maguire shows how the Byzantines embraced terrestrial creation in the decoration of their churches during the fifth to seventh centuries but then adopted a much more cautious attitude toward the depiction of animals and plants in the middle ages, after the iconoclastic dispute of the eighth and ninth centuries. In the medieval period, the art of Byzantine churches became more anthropocentric and less accepting of natural images. The danger that the latter might be put to idolatrous use created a constant state of tension between worldliness, represented by nature, and otherworldliness, represented by the portrait icons of the saints. The book discusses the role of iconoclasm in affecting this fundamental change in Byzantine art, as both sides in the controversy accused the other of "worshipping the creature rather than the Creator." An important theme is the asymmetrical relationship between Byzantine art and literature with respect to the portrayal of nature. A series of vivid texts described seasons, landscapes, gardens, and animals, but these were more sparingly illustrated in medieval art. Maguire concludes by discussing the abstraction of nature in the form of marble floors and revetments and with a consideration of the role of architectural backgrounds in medieval Byzantine art. Throughout Nature and Illusion, medieval Byzantine art is compared with that of Western Europe, where different conceptions of religious imagery allowed a closer engagement with nature.
This commentary discusses Aeschylus' play Agamemnon (458 BC), which
is one of the most popular of the surviving ancient Greek
tragedies, and is the first to be published in English since 1958.
It is designed particularly to help students who are tackling
Aeschylus in the original Greek for the first time, and includes a
reprint of D. L. Page's Oxford Classical Text of the play.
Wealth and power are themes that preoccupy much of Greek literature
from Homer on, and this book unravels the significance of these
subjects in one of the most famous pieces of narrative writing from
classical antiquity. Lisa Kallet brilliantly reshapes our literary
and historical understanding of Thucydides' account of the
disastrous Sicilian expedition of 415-413 b.c., a pivotal event in
the Peloponnesian War. She shows that the second half of
Thucydides' "History" contains a damning critique of Athens and its
leaders for becoming corrupted by money and for failing to
appropriately use their financial strength on military power.
Focusing especially on the narrative techniques Thucydides used to
build his argument, Kallet gives a close examination of the
subjects of wealth and power in this account of naval war and its
aftermath and locates Thucydides' writings on these themes within a
broad intellectual context.
This volume, the first collection of essays devoted to Hoccleve since 1996, both confirms his importance in shaping the English poetic tradition after Chaucer's death and demonstrates the depth of ongoing critical interest in Hoccleve's work in its own right. The Middle English poet Thomas Hoccleve, known particularly for his entertainingly biographical verse describing life as a Privy Seal clerk in early fifteenth-century Westminster, is now recognised as a key figure in the literature of later medieval England. This volume, the first collection of essays devoted to Hoccleve since 1996, both confirms his importance in shaping the English poetic tradition after Chaucer's death and demonstrates the depth of ongoing critical interest in Hoccleve's work in its own right. Chapters explore the idiosyncratic forms of his two principle works, The Regiment of Princes and Series, as well as Hoccleve's distinctive imagery of moving feet, of swelling and bursting bodies, and of the actions of personified Death. Other essays consider the presence of the figure of the woman reader, the part played by the codex in posthumous literary sanctification, the links between Hoccleve's formulary of model letters and documents and his own verse, and the mutually informing relations of Hoccleve's minor poetry and major works. They are preceded by a substantial introduction, considering contemporary responses to Hoccleve in the light of current trends in literary criticism and surveying the reception of his works between the fifteenth and nineteenth centuries.
The perception of demons in late antiquity was determined by the cultural and religious contexts. Therefore the authors of this volume take into consideration a wide variety of texts stemming from different religious milieus ranging from spells, apocalypses, martyrdom literature to hagiography and focus specifically on the literary aspects of the transformation of the demonic in this period of transition.
Written by eminent scholar David O. Ross, this guide helps readers
to engage with the poetry, thought, and background of Virgil's
great epic, suggesting both the depth and the beauty of Virgil's
poetic images and the mental images with which the Romans lived.
In recent decades literary approaches to drama have multiplied: new historical, intertextual, political, performative and metatheatrical, socio-linguistic, gender-driven, transgenre-driven. New information has been amassed, sometimes by re-examination of extant literary texts and material artifacts, at other times from new discoveries from the fields of archaeology, epigraphy, art history, and literary studies. The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction to and reference work for the unified study of ancient comedy. From the birth of comedy in Greece to its end in Rome, from the Hellenistic diffusion of performances after the death of Menander to its artistic, scholarly, and literary receptions in the later Roman Empire, no topic is neglected. 41 essays spread across Greek Comedy, Roman Comedy, and the transmission and reception of Ancient comedy by an international team of experts offer cutting-edge guides through the immense terrain of the field, while an expert introduction surveys the major trends and shifts in scholarly study of comedy from the 1960s to today. The Handbook includes two detailed appendices that provide invaluable research tools for both scholars and students. The result offers Hellenists an excellent overview of the earliest reception and creative reuse of Greek New Comedy, Latinists a broad perspective of the evolution of Roman Comedy, and scholars and students of classics an excellent resource and tipping point for future interdisciplinary research.
This book opens up a neglected chapter in the reception of Athenian drama, especially comedy; and it gives stage-centre to a particularly attractive and entertaining series of vase-paintings, which have been generally regarded as marginal curiosities. These are the so-called `phlyax vases', nearly all painted in the Greek cities of South Italy in the period 400 t0 360 BC. Up till now, they have been taken to reflect some kind of local folk-theatre, but Oliver Taplin, prompted especially by three that have only been published in the last twelve years, argues that most, if not all, reflect Athenian comedy of the sort represented by Aristophanes. This bold thesis opens up questions of the relation of tragedy as well as comedy to vase-painting, the cultural climate of the Greek cities in Italy, and the extent to which Athenians were aware of drama as a potential `export'. It also enriches appreciation of many key aspects of Aristophanic comedy: its metatheatre and self-reference, its use of stage-action and stage-props, its unabashed indecency, and its polarised relationship, even rivalry, with tragedy. The book has assembled thirty-six photographs of vase-paintings. Many are printed here for the first time outside specialist publications that are not readily accessible.
This book contains a wide-ranging discussion of the literature of religious apologetic composed by pagans, Jews, and Christians in the Roman empire up to the time when Constantine declared himself a Christian. The contributors are distinguished specialists from the fields of ancient history, Jewish history, ancient philosophy, New Testament studies, and patristics. Each chapter is devoted to a particular text or group of texts with the aim of identifying the literary milieu and the circumstances that led to this form of writing. When appropriate, contributors have concentrated on whether the notional audience addressed in the text is the real one, and whether apologetics was regarded as a genre in its own right.
Against the background of age-old Greek wisdom, Epicurus' advice to 'live unnoticed' (lathe biosas) was particularly provocative and scandalous. Why, after all, would an unknown Greek soldier in Agamemnon's army have been happier than famous Achilles? Or why should an ordinary Athenian be regarded as more blessed and enviable than Pericles? Yet Epicurus' ideal was far from unattractive, guaranteeing as it did a quiet and untroubled existence far from the dangerous turmoil of public life. This book casts new light on Epicurus' socio-political philosophy through a careful analysis of his arguments. It also shows how the ideal of an 'unnoticed life' was received during the later history of Epicureanism and how it occasionally occurs in ancient Latin poetry.
Enide's tattered dress and Erec's fabulous coronation robe; Yvain's nudity in the forest, which prevents maidens who know him well clothed from identifying him; Lanval's fairy-lady parading about in the Arthurian court, scantily dressed, for all to observe: just why is clothing so important in twelfth-century French romance? This interdisciplinary book explores how writers of this era used clothing as a signifier with multiple meanings for many narrative purposes. Clothing figured prominently in twelfth-century France, where exotic fabrics and furs came to define a social elite. Monica Wright shows that representations of clothing are not mere embellishments to the text; they help form the textual weave of the romances in which they appear. This book is about how these descriptions are constructed, what they mean, and how clothing becomes an active part of romance composition--the ways in which writers use it to develop and elaborate character, to advance or stall the plot, and to structure the narrative generally.
Seneca's Natural Questions is an eight-book disquisition on the nature of meteorological phenomena, ranging inter alia from rainbows to earthquakes, from comets to the winds, from the causes of snow and hail to the reasons why the Nile floods in summer. Much of this material had been treated in the earlier Greco-Roman meteorological tradition, but what notoriously sets Seneca's writing apart is his insertion of extended moralizing sections within his technical discourse. How, if at all, are these outbursts against the luxury and vice that are apparently rampant in Seneca's first-century CE Rome to be reconciled with his main meteorological agenda? In grappling with this familiar question, The Cosmic Viewpoint argues that Seneca is no blinkered or arid meteorological investigator, but a creative explorer into nature's workings who offers a highly idiosyncratic blend of physico-moral investigation across his eight books. At one level, his inquiry into nature impinges on human conduct and morality in its implicit propagation of the familiar Stoic ideal of living in accordance with nature: the moral deviants whom Seneca condemns in the course of the work offer egregious examples of living contrary to nature's balanced way. At a deeper level, however, The Cosmic Viewpoint stresses the literary qualities and complexities that are essential to Seneca's literary art of science: his technical enquiries initiate a form of engagement with nature which distances the reader from the ordinary involvements and fragmentations of everyday life, instead centering our existence in the cosmic whole. From a figurative standpoint, Seneca's meteorological theme raises our gaze from a terrestrial level of existence to a more intuitive plane where literal vision gives way to 'higher' conjecture and intuition: in striving to understand meteorological phenomena, we progress in an elevating direction - a conceptual climb that renders the Natural Questions no mere store of technical learning, but a work that actively promotes a change of perspective in its readership.
Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. Contributors to this volume; Paul A. Vander Waerdt, Christopher Rowe, Rachel Rue, Paula Gottlieb, Robert Bolton, and John M. Cooper.
Who is afraid of case literature? In an influential article ("Thinking in Cases", 1996), John Forrester made a case for studying case literature more seriously, exemplifying his points, mostly, with casuistic traditions of law. Unlike in modern literatures, case collections make up a significant portion of ancient literary traditions, such as Mesopotamian, Greek, and Chinese, mostly in medical and forensic contexts. The genre of cases, however, has usually not been studied in its own right by modern scholars. Due to its pervasiveness, case literature lends itself to comparative studies to which this volume intends to make a contribution. While cases often present truly fascinating epistemic puzzles, in addition they offer aesthetically pleasing reading experiences, due to their narrative character. Therefore, the case, understood as a knowledge-transmitting narrative about particulars, allows for both epistemic and aesthetic approaches. This volume presents seven substantial studies of cases and case literature: Topics touched upon are ancient Greek medical, forensic, philosophical and mathematical cases, medical cases from imperial China, and 20th-century American medical case writing. The collection hopes to offer a pilot of what to do with and how to think about cases. |
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