In the Middle Ages Ireland's extensive and now famous literature was unknown outside the Gaelic-speaking world of Ireland, Scotland, and the Isle of Man - with Wales an important exception. Irish emigrants had settled in Wales from the fifth century onwards, Irish scholars worked in Wales in the ninth century, and throughout the Middle Ages there were ecclesiastical, mercantile, and military contacts across the Irish Sea. From this standpoint, it is not surprising that the names of Irish heroes such as Cu Roi, Cu Chulainn, Finn, and Deirdre became known to Welsh poets, and that Irish narratives influenced the authors of the Welsh Mabinogion. Yet the Welsh and Irish languages were not mutually comprehensible, the degree to which the two countries still shared a common Celtic inheritance is contested, and Latin provided a convenient lingua franca. Could some of the similarities between the Irish and Welsh literatures be due to independent influences or even to coincidence? Patrick Sims-Williams provides a new approach to these controversial questions, situating them in the context of the rest of medieval literature and international folklore. The result is the first comprehensive estimation of the extent to which Irish literature influenced medieval Welsh literature. This book will be of interest not only to medievalists but to all those concerned with the problem of how to recognize and evaluate literary influence.

Pliny the Younger who lived c. 100 AD, left a large collection of letters, thanks to which we know him better than almost any other Roman. He is best known as witness to the eruption of Vesuvius in 79 that destroyed Pompeii, and for his dealings with the early Christians when a regional governor. He was not an emperor or general, but a famous lawyer of his time specialising in private finance and later a senior state official specialising in public finance. His life straddled both a 'bad'; emperor (Domitian) and a 'good'; emperor (Trajan), so his life and letters are relevant to perennial political questions like how an honourable man could serve an absolute autocracy such as Rome, and how justice could live alongside power. His letters also give a unique insight into social, literary and domestic life among the wealthy upper classes of the empire. He knew most of the famous writers of his time, and wrote love letters to his wife. But there are serious controversies about how honest and truthful a man he was - did he use his letters to rewrite history (his own history) and cover up questionable aspects of his career? This general biographical account of Pliny is the first of its kind and covers all aspects of his life in a systematic way. This accessible title tackles key issues including his political anxieties and issues, his relationship with women and his literary style in a roughly chronological order. It covers his life as a lawyer, both in private practice and in state prosecutions, his literary circle, his career in state office and his working relationships with two very different emperors, his background, his property and his family life.

This volume includes fourteen original articles, written by a diverse group of distinguished scholars in honor of Philip Baldi (Penn State University). The contributions all focus on some aspect of classical linguistics, by which is meant Latin, Greek, Etruscan, and Indo-European. Some focus more on historical linguistic issues, while others deal with synchronic grammatical or semantic problems. The volume also offers a complete bibliography of the works of Philip Baldi, as well as a personal sketch.

The classical period of Arab civilization produced the most extensive and highly developed bacchic tradition in world literature, In this book, the author traces the history of classical Arabic wine poetry from its origins in sixth century Arabia to its heyday in Baghdad at the turn of the ninth century. The focus is on the greatest and perhaps most likeable of Arabic poets, Abu Nuwas. Although wine poetry is only one of the many genres for which he is known, it is the one that has ensured his fame, and the one on which this book concentrates. The wine songs of the poet are analysed and their connections with poetics, ethics, and religion are explored. The author also puts Abu Nuwas in perspective by comparing him with his most important predecessors and contemporaries and by discussing his interaction with other poetic genres such as amatory, invective, ascetic, or gnomic verse.

In The History of the Destruction of Troy, Dares the Phrygian boldly claimed to be an eyewitness to the Trojan War, while challenging the accounts of two of the ancient world's most canonical poets, Homer and Virgil. For over a millennium, Dares' work was circulated as the first pagan history. It promised facts and only facts about what really happened at Troy - precise casualty figures, no mention of mythical phenomena, and a claim that Troy fell when Aeneas and other Trojans betrayed their city and opened its gates to the Greeks. But for all its intrigue, the work was as fake as it was sensational. From the late antique encyclopedist Isidore of Seville to Thomas Jefferson, The First Pagan Historian offers the first comprehensive account of Dares' rise and fall as a reliable and canonical guide to the distant past. Along the way, it reconstructs the central role of forgery in longstanding debates over the nature of history, fiction, criticism, philology, and myth, from ancient Rome to the Enlightenment.

An inexplicably understudied field of classical scholarship, tragic reperformance, has been surveyed in its true dimension only in the very recent years. Building on the latest discussions on tragic restagings, this book provides a thorough survey of reperformance of Greek tragedy in the fifth and fourth centuries BC, also addressing its theatrical, political, and cultural context. In the fifth and fourth centuries, tragic restagings were strongly tied to cultural mobility and exchange. Poets, actors, texts, vases, and vase-painters were traveling, bridging the boundaries between mainland Greece and Magna Graecia, boosting the spread of theater, facilitating theatrical literacy, and setting a new theatrical status quo, according to which popular tragic plays were restaged, by mobile actors, in numerous dramatic festivals, in and out of Attica, with or without the supervision of their composers. This book offers a holistic examination of ancient reperformances of tragedy, enhancing our perception of them as a vital theatrical practice that played a major part in the development of the tragic genre in the fifth and fourth centuries BC.

Herodotus' Histories is a fascinating account of the interactions between the Greeks and their powerful Near-Eastern neighbours. In it he explores the long-term causes for the Persian invasions of Greece in the early fifth century BCE, a momentous event both for the development of Greek civilization and for the beginnings of historiography, and traces the rise of the Persians as rulers of a large multi-ethnic empire whose lands and cultures are vividly described. This first surviving history is a tapestry of brilliant and entertaining narratives, but it also addresses profoundly serious concerns, such as the advantages and failings of different forms of government, the role of religion and morality in public life, and encounters with different cultures. This collection - the first of two volumes - is dedicated to the historical component of the Histories and includes important previously published essays, some translated into English for the first time, which discuss Herodotus' historical method, sources, narrative art, literary antecedents, intellectual background, and political ideology. The introduction contains an account of Herodotus' life and times, as well as a survey of recent scholarship designed as a guide for contextualizing the selected articles according to the range of approaches they represent.

This book examines the massively important contribution of Pliny the Elder (AD 23/4 - 79) to the physical and applied sciences in the early years of imperial Rome. It is based on the results of laboratory experiments which validate many of Pliny's observations, and on a new study of the technical language he created.

This book is about attribute mathematics, in which nothing ever gets bigger or smaller. More specifically, it is about some of what attribute mathematics can do toward the full digitalization of thought and language. The matter is relevant not only directly to linguistics and philosophy but also indirectly to electrical engineering and neuroscience. The twenty-first century will be that of the brain. Human existence will gradually be turned inside out as tools such as genetics and Boolean algebra allow us to see ourselves function on the smallest scale while it is happening.

This anthology of sixteen seminal studies of Homer's Iliad offers essential insights into the poem's artistry and cultural background. Two of the contributions have been translated for this volume and others have been revised and updated. An authoritative introduction sets the papers in context and explores significant connections between them. All Greek is translated and a glossary of Greek terms is provided.

This book looks at the stories told by the characters in the Iliad. All these stories are relevant to some aspect of the main narrative of the poem and they help us to understand it. Certain episodes narrated by the poet also reflect on the central issues of the poem, such as the dire consequences of rejecting prayers.

This commentary discusses Aeschylus' play Agamemnon (458 BC), which is one of the most popular of the surviving ancient Greek tragedies, and is the first to be published in English since 1958. It is designed particularly to help students who are tackling Aeschylus in the original Greek for the first time, and includes a reprint of D. L. Page's Oxford Classical Text of the play.
The introduction defines the place of Agamemnon within the Oresteia trilogy as a whole, and the historical context in which the plays were produced. It discusses Aeschylus' handling of the traditional myth and the main ideas which underpin his overall design: such as the development of justice and the nature of human responsibility; and it emphasizes how the power of words, seen as ominous speech-acts which can determine future events, makes a central contribution to the play's dramatic momentum. Separate sections explore Aeschylus' use of theatrical resources, the role of the chorus, and the solo characters. Finally there is an analysis of Aeschylus' distinctive poetic style and use of imagery, and an outline of the transmission of the play from 458 BC to the first printed editions.

Anonymous' and Stephanus' commentaries, written in the 12th century AD, are the first surviving commentaries on Aristotle's Rhetoric. Their study, including the environment in which they were written and the philosophical ideas expressed in them, provides a better understanding of the reception of Aristotle's Rhetoric in Byzantium, the Byzantine practice of commenting on classical texts, and what can be called "Byzantine philosophy". For the first time, this book explores the context of production of the commentaries, discusses the identity and features of their authors, and reveals their philosophical and philological significance. In particular, I examine the main topics discussed by Aristotle in the Rhetoric as contributing to persuasion, namely valid and fallacious rhetorical arguments, ethical notions, emotional response and style, and I analyse the commentators' interpretations of these topics. In this analysis, I focus on highlighting the value of the philosophical views expressed, and on creating a discussion between the Byzantine and the modern interpretations of the treatise. Conclusively, the two commentators need to be considered as independent thinkers, who aimed primarily at integrating the treatise within the Aristotelian philosophical system.

This title presents an exploration of the life and philosophical reflections of this complex Stoic philosopher and Roman emperor. This book is a clear and concise introduction to the Roman Emperor Marcus Aurelius Antoninus. His one major surviving work, often titled 'meditations' but literally translated simply as 'to himself', is a series of short, sometimes enigmatic reflections divided seemingly arbitrarily into twelve books and apparently written only to be read by him. For these reasons Marcus is a particularly difficult thinker to understand. His musings, framed as 'notes to self' or 'memoranda', are the exhortations of an earnest, conscientious Stoic burdened with the onerous responsibilities of ruling an entire empire. William O. Stephens lucidly sketches Marcus Aurelius' upbringing, family relations, rise to the throne, military campaigns, and legacy, situating his philosophy amidst his life and times, explicating the factors shaping Marcus' philosophy, and clarifying key themes in the Memoranda. Specifically designed to meet the needs of students seeking a thorough understanding of this key figure and his major work, "Marcus Aurelius: A Guide for the Perplexed" is the ideal guide for understanding this Stoic author - the only philosopher who was also an emperor. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This book brings together case studies delving into different, unstudied aspects of the Nachleben of selected lost tragedies either in their once extant form or in their fragmentary state in later periods of time. It seeks to explore the ways in which the plays in question were reworked, discussed, represented or reperformed within varying frameworks. Notably enough, research on the reception of tragic fragments could yield insight not only into the receiving work, but also into the facets of the source text that have attracted attention in its subsequent refigurations. It could thus shed light on the ideological and cultural routes through which these fragmentary tragedies were received by the poet, the scholar, the artist, the viewer, the reader and the spectator in each case. The complex process of the refiguration of a fragmentarily preserved play within different contexts could form a yardstick of its cultural power and elucidate the dynamics of fragmentation in modern times. he volume is of particular interest to scholars in the fields of classics, reception, cultural and performance studies, as well as to readers fascinated by Greek tragedy and its vibrant afterlife.

This analysis explores select aspects of the extant fragmentary record of early Roman poetry from its earliest accessible moments through roughly the first hundred and twenty years of its traceable existence. Key questions include how ancient readers made sense of the record as then available to them and how the limitations of their accounts, assumptions, and working methods continue to define the contours of our understanding today. Both using and challenging the standard conceptual frameworks operative in the ancient world, the discussion details what we think we know of the best documented forms, practitioners, contexts, and reception of Roman drama (excluding comedy), epic, and satire in their early instantiations, with occasional glances at the further generic experimentation that accompanied the genesis of literary practice at Rome.

Written by eminent scholar David O. Ross, this guide helps readers to engage with the poetry, thought, and background of Virgil's great epic, suggesting both the depth and the beauty of Virgil's poetic images and the mental images with which the Romans lived.
Guides readers through the complexity of Virgil's poetic style and imagery
All extracts are translated, with original Latin given when necessary
Provides useful historical and social context in which to understand the poem as it was viewed in its time
Includes short introductions to important topics such as Roman religion and the Roman concept of 'character'
Features a helpful appendix which clarifies how to read and hear the poem's Latin hexameter

A new collective volume with over twenty important studies on less well-studied dialects of ancient Greek, particularly of the northern regions. The book covers geographically a broad area of the classical Greek world ranging from Central Greece to the overseas Greek colonies of Thrace and the Black Sea. Particular emphasis is placed on the epichoric varieties of areas on the northern fringe of the classical Greek world, including Thessaly, Epirus and Macedonia. Recent advances in research are taken into consideration in providing state-of-the art accounts of these understudied dialects, but also of more well-known dialects like Lesbian. In addition, other papers address special intriguing topics in these, but also in other dialects, such as Thessalian, Lesbian and Ionic, or focus on important multi-dialectal corpora such as the oracular tablets from Dodona. Finally, a number of studies examine broader topics like the supraregional Doric koinai or the concept of dialect continuum, or even explore the possibility of an ancient Balkansprachbund, which included Greek too. This new reference work covers a gap in current research and will be indispensable for people interested in Greek dialectology and ancient Greek in general.

In recent decades literary approaches to drama have multiplied: new historical, intertextual, political, performative and metatheatrical, socio-linguistic, gender-driven, transgenre-driven. New information has been amassed, sometimes by re-examination of extant literary texts and material artifacts, at other times from new discoveries from the fields of archaeology, epigraphy, art history, and literary studies. The Oxford Handbook of Greek and Roman Comedy marks the first comprehensive introduction to and reference work for the unified study of ancient comedy. From the birth of comedy in Greece to its end in Rome, from the Hellenistic diffusion of performances after the death of Menander to its artistic, scholarly, and literary receptions in the later Roman Empire, no topic is neglected. 41 essays spread across Greek Comedy, Roman Comedy, and the transmission and reception of Ancient comedy by an international team of experts offer cutting-edge guides through the immense terrain of the field, while an expert introduction surveys the major trends and shifts in scholarly study of comedy from the 1960s to today. The Handbook includes two detailed appendices that provide invaluable research tools for both scholars and students. The result offers Hellenists an excellent overview of the earliest reception and creative reuse of Greek New Comedy, Latinists a broad perspective of the evolution of Roman Comedy, and scholars and students of classics an excellent resource and tipping point for future interdisciplinary research.

This book opens up a neglected chapter in the reception of Athenian drama, especially comedy; and it gives stage-centre to a particularly attractive and entertaining series of vase-paintings, which have been generally regarded as marginal curiosities. These are the so-called `phlyax vases', nearly all painted in the Greek cities of South Italy in the period 400 t0 360 BC. Up till now, they have been taken to reflect some kind of local folk-theatre, but Oliver Taplin, prompted especially by three that have only been published in the last twelve years, argues that most, if not all, reflect Athenian comedy of the sort represented by Aristophanes. This bold thesis opens up questions of the relation of tragedy as well as comedy to vase-painting, the cultural climate of the Greek cities in Italy, and the extent to which Athenians were aware of drama as a potential `export'. It also enriches appreciation of many key aspects of Aristophanic comedy: its metatheatre and self-reference, its use of stage-action and stage-props, its unabashed indecency, and its polarised relationship, even rivalry, with tragedy. The book has assembled thirty-six photographs of vase-paintings. Many are printed here for the first time outside specialist publications that are not readily accessible.

This book contains a wide-ranging discussion of the literature of religious apologetic composed by pagans, Jews, and Christians in the Roman empire up to the time when Constantine declared himself a Christian. The contributors are distinguished specialists from the fields of ancient history, Jewish history, ancient philosophy, New Testament studies, and patristics. Each chapter is devoted to a particular text or group of texts with the aim of identifying the literary milieu and the circumstances that led to this form of writing. When appropriate, contributors have concentrated on whether the notional audience addressed in the text is the real one, and whether apologetics was regarded as a genre in its own right.

Volume Three of the now standard translation of the Secret History of the Mongols (Brill 2004, 2006) by Igor de Rachewiltz is the indispensable companion to the first two volumes with its updated commentary, numerous revisions and some challenging new interpretations. The Secret History of the Mongols has been selected by Choice as Outstanding Academic Title (2005).

Seneca's Natural Questions is an eight-book disquisition on the nature of meteorological phenomena, ranging inter alia from rainbows to earthquakes, from comets to the winds, from the causes of snow and hail to the reasons why the Nile floods in summer. Much of this material had been treated in the earlier Greco-Roman meteorological tradition, but what notoriously sets Seneca's writing apart is his insertion of extended moralizing sections within his technical discourse. How, if at all, are these outbursts against the luxury and vice that are apparently rampant in Seneca's first-century CE Rome to be reconciled with his main meteorological agenda? In grappling with this familiar question, The Cosmic Viewpoint argues that Seneca is no blinkered or arid meteorological investigator, but a creative explorer into nature's workings who offers a highly idiosyncratic blend of physico-moral investigation across his eight books. At one level, his inquiry into nature impinges on human conduct and morality in its implicit propagation of the familiar Stoic ideal of living in accordance with nature: the moral deviants whom Seneca condemns in the course of the work offer egregious examples of living contrary to nature's balanced way. At a deeper level, however, The Cosmic Viewpoint stresses the literary qualities and complexities that are essential to Seneca's literary art of science: his technical enquiries initiate a form of engagement with nature which distances the reader from the ordinary involvements and fragmentations of everyday life, instead centering our existence in the cosmic whole. From a figurative standpoint, Seneca's meteorological theme raises our gaze from a terrestrial level of existence to a more intuitive plane where literal vision gives way to 'higher' conjecture and intuition: in striving to understand meteorological phenomena, we progress in an elevating direction - a conceptual climb that renders the Natural Questions no mere store of technical learning, but a work that actively promotes a change of perspective in its readership.

Owing to its relatedness to parchment as the primary writing matter of the Middle Ages, human skin was not only a topic to write about in medieval texts, it was also conceived of as an inscribable surface, both in the material and in the figurative sense. This volume explores the textuality of human skin as discussed by Geoffrey Chaucer and other writers (medical, religious, philosophical, and literary) of the fourteenth and fifteenth century. It presents four main aspects of the complex relations between text, parchment, and human skin as they have been discussed in recent scholarship. These four aspects are, first, the (mostly figurative) resonances between parchment-making and transformations of human skin, second, parchment as a space of contact between animal and human spheres, third, human skin and parchment as sites where (gender) identities are negotiated, and fourth, the place of medieval skin studies within cultural studies and its relationship to the major concerns of cultural studies: the difficult demarcation of skin from body, the instability of any inscription, and the skin's precarious state as an entity of its own.