This outstanding collection of hitherto unpublished work,
written over the last fifteen years of the author's life, reveals
the development and maturation of his ideas about sociology and
art, and specifically about the relationship between them. Grafia
sees in the artistic traditions of Western society the sociological
sources of our sense of cultural form, as well as cultural and
intellectual meaning. He discusses theories of art and theories of
artists as they have changed over time, although the book is
neither a history of art nor a criticism of specific artistic
works. Rather, it is a defense of the sociology of art.
Grafia believes that the difficult and ambitious questions in
the sociology of art are not merely questions of the proper role or
status of the artist, or the recognition of art as an ornament,
perhaps the supreme ornament, of our culture. He believes that what
the sociologist must come to terms with is the view of art as the
representation, indeed the revelation of what is most telling and
pervasive in culture itself. This perspective assumes that the most
serious claims made for art are in fact inseparable from the unique
claims that are made about art. Art can make visible what is
implicit in our lives. Art can put before us a statement of what we
are but do not always recognize in oursleves. Art is the mask and
mimicry through which society gestures to us its ultimate and most
poignant meanings. Grafia contends that this vision of art derives
from Hegelian aesthetics, and he believes that this grand
view-whether one takes an idealist, a literary, or a
Marxist-materialist position-also implies a dramatically changed
conception of society itself.
The essays cover a variety of subjects, from Marx, museums, and
modern literature, to Durkheim, Daniel Bell, and bullfighting-the
last being the apotheosis of cultural expression rendered into
artistic form. Throughout, Grafia considers questions of the social
origins of our artistic and intellectual traditions, the influence
of these traditions on our ways of thinking about society, and
their pervasiveness as standards for social meaning.
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