It was in 1660s England, according to the received view, in the
Royal Society of London, that science acquired the form of
empirical enquiry we recognize as our own: an open, collaborative
experimental practice, mediated by specially-designed instruments,
supported by civil discourse, stressing accuracy and replicability.
Guided by the philosophy of Francis Bacon, by Protestant ideas of
this worldly benevolence, by gentlemanly codes of decorum and by a
dominant interest in mechanics and the mechanical structure of the
universe, the members of the Royal Society created a novel
experimental practice that superseded former modes of empirical
inquiry, from Aristotelian observations to alchemical
experimentation.
This volume focuses on the development of empiricism as an
interest in the body as both the object of research and the subject
of experience. Re-embodying empiricism shifts the focus of interest
to the life sciences; medicine, physiology, natural history. In
fact, many of the active members of the Royal Society were
physicians, and a significant number of those, disciples of William
Harvey and through him, inheritors of the empirical anatomy
practices developed in Padua during the 16th century. Indeed, the
primary research interests of the early Royal Society were
concentrated on the body, human and animal, and its functions much
more than on mechanics. Similarly, the Academie des Sciences
directly contradicted its self-imposed mandate to investigate
Nature in mechanistic fashion, devoting a significant portion of
its Memoires to questions concerning life, reproduction and
monsters, consulting empirical botanists, apothecaries and
chemists, and keeping closer to experience than to the Cartesian
standards of well-founded knowledge.
These highlighted empirical studies of the body, were central in
a workshop in the beginning of 2009 organized by the unit for
History and Philosophy of Science in Sydney. The papers that were
presented by some of the leading figures in this area are presented
in this volume."
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