This book reconsiders the traditional correspondence theory of
truth, which takes truth to be a matter of correctly representing
objects. Drawing Heideggerian phenomenology into dialogue with
American pragmatic naturalism, Christopher P. Long undertakes a
rigorous reading of Aristotle that articulates the meaning of truth
as a co-operative activity between human beings and the natural
world that is rooted in our endeavours to do justice to the nature
of things. By following a path of Aristotle's thinking that leads
from our rudimentary encounters with things in perceiving through
human communication to thinking, this book traces an itinerary that
uncovers the nature of truth as ecological justice, and it finds
the nature of justice in our attempts to articulate the truth of
things.
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