Western Christian theology has been slow to respond to the
persistent challenge of global religious diversity. Though there
are a few notable exceptions, in the main, Christian theology
continues either to ignore or to dismiss the perspectives, texts,
practices, and experiences of religious others as outside the
bounds of the relevant, let alone the normative. David R. Brockman
breaks new ground by examining how boundaries between Christianity
and religious others are discursively constructed in and through
theological discourse; how those basic boundary-drawing processes
exercise power; and how that exercise of power can distort
Christian theology itself.
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