Furthering his contribution to the science and religion debate,
David Ray Griffin draws upon the cosmology of Alfred North
Whitehead and proposes a radical synthesis between two worldviews
sometimes thought wholly incompatible. He argues that the
traditions designated by the names "scientific naturalism" and
"Christian faith" both embody a great truth--a truth of universal
validity and importance--but that both of these truths have been
distorted, fueling the conflict between the visions of the
scientific and Christian communities. Griffin contends, however,
that there is no inherent conflict between science, or even the
kind of naturalism that it properly presupposes, and the Christian
faith, understood in terms of the primary doctrines of the
Christian good news.
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