The transcripts of the three Kyoto School roundtable discussions
of the theme of the standpoint of world history and Japan may now
be judged to form the key source text of responsible Pacific War
revisionism. Published in the pages of "Chuo Koron," the
influential magazine of enlightened elite Japanese opinion during
the twelve months after Pearl Harbor, these subversive discussions
involved four of the finest minds of the second generation of the
Kyoto School of philosophy. Tainted by controversy and shrouded in
conspiratorial mystery, these transcripts were never republished in
Japan after the war, and they have never been translated into
English except in selective and often highly biased form.
David Williams has now produced the first objective, balanced
and close interpretative reading of these three discussions in
their entirety since 1943. This version of the wartime Kyoto School
transcripts is neither a translation nor a paraphrase but a fuller
rendering in reader-friendly English that is convincingly faithful
to the spirit of the original texts. The result is a masterpiece of
interpretation and inter-cultural understanding between the
Confucian East and the liberal West. Seventy years after Tojo came
to power, these documents of the Japanese resistance to his wartime
government and policies exercise a unique claim on students of
Japanese history and thought today because of their unrivalled
revelatory potential within the vast literature on the Pacific War.
The Philosophy of Japanese Wartime Resistance may therefore stand
as the most trenchant analysis of the political, philosophic and
legal foundations of the place of the Pacific War in modern
Japanese history yet to appear in any language. "
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